☀️ JOIN SPN MOBILE
Forums
New posts
Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
What's new
New posts
New media
New media comments
New resources
Latest activity
Videos
New media
New comments
Library
Latest reviews
Donate
Log in
Register
What's new
New posts
Menu
Log in
Register
Install the app
Install
Welcome to all New Sikh Philosophy Network Forums!
Explore Sikh Sikhi Sikhism...
Sign up
Log in
Gurmat Vichaar
Gurmat Vichar - Discussions
Something Interesting: Silent Brahmgianis
JavaScript is disabled. For a better experience, please enable JavaScript in your browser before proceeding.
You are using an out of date browser. It may not display this or other websites correctly.
You should upgrade or use an
alternative browser
.
Reply to thread
Message
<blockquote data-quote="sunsingh" data-source="post: 83910" data-attributes="member: 6546"><p>I think this depends on the individual approach. Some may remain gupt, but share the knowledge that they have acquired. Others may acknowledge their spiritual status in order to better guide people. Some may reveal/acknowledge this status only to those who are very close to them. </p><p></p><p>I think this shabad by Bhagat Kabir ji shows that those who have attained a high avastha may acknowledge it, and this acknowledgement is not a sign of haumai when genuine. </p><p></p><p>ANG 870</p><p>rwgu goNf bwxI kbIr jIau kI Gru 2</p><p>raag go(n)add baanee kabeer jeeo kee ghar 2</p><p>Raag Gond, The Word Of Kabeer Jee, Second House:</p><p></p><p><> siqgur pRswid ]</p><p>ik oa(n)kaar sathigur prasaadh ||</p><p>One Universal Creator God. By The Grace Of The True Guru:</p><p></p><p>Bujw bWiD iBlw kir fwirE ]</p><p>bhujaa baa(n)dhh bhilaa kar ddaariou ||</p><p>They tied my arms, bundled me up, and threw me before an elephant.</p><p></p><p>hsqI k®oip mUMf mih mwirE ]</p><p>hasathee krop moo(n)dd mehi maariou ||</p><p>The elephant driver struck him on the head, and infuriated him.</p><p></p><p>hsiq Bwig kY cIsw mwrY ]</p><p>hasath bhaag kai cheesaa maarai ||</p><p>But the elephant ran away, trumpeting,</p><p></p><p>ieAw mUriq kY hau bilhwrY ]1]</p><p>eiaa moorath kai ho balihaarai ||1||</p><p>"I am a sacrifice to this image of the Lord."||1||</p><p></p><p>Awih myry Twkur qumrw joru ]</p><p>aahi maerae t(h)aakur thumaraa jor ||</p><p>O my Lord and Master, You are my strength.</p><p></p><p>kwjI bikbo hsqI qoru ]1] rhwau ]</p><p>kaajee bakibo hasathee thor ||1|| rehaao ||</p><p>The Qazi shouted at the driver to drive the elephant on. ||1||Pause||</p><p></p><p>ry mhwvq quJu fwrau kwit ]</p><p>rae mehaavath thujh ddaaro kaatt ||</p><p>He yelled out, ""O driver, I shall cut you into pieces.</p><p></p><p>iesih qurwvhu Gwlhu swit ]</p><p>eisehi thuraavahu ghaalahu saatt ||</p><p>Hit him, and drive him on!""</p><p></p><p>hsiq n qorY DrY iDAwnu ]</p><p>hasath n thorai dhharai dhhiaan ||</p><p>But the elephant did not move; instead, he began to meditate.</p><p></p><p>vw kY irdY bsY Bgvwnu ]2]</p><p>vaa kai ridhai basai bhagavaan ||2||</p><p>The Lord God abides within his mind. ||2||</p><p></p><p>ikAw AprwDu sMq hY kIn@w ]<strong></strong></p><p><strong>kiaa aparaadhh sa(n)th hai keenhaa ||</strong></p><p><strong>What sin has this Saint committed,</strong></p><p></p><p>bWiD pot kuMcr kau dIn@w ]</p><p>baa(n)dhh pott ku(n)char ko dheenhaa ||</p><p>that you have made him into a bundle and thrown him before the elephant?</p><p></p><p>kuMcru pot lY lY nmskwrY ]</p><p>ku(n)char pott lai lai namasakaarai ||</p><p>Lifting up the bundle, the elephant bows down before it.</p><p></p><p>bUJI nhI kwjI AMiDAwrY ]3]</p><p>boojhee nehee kaajee a(n)dhhiaarai ||3||</p><p>The Qazi could not understand it; he was blind. ||3||</p><p></p><p>qIin bwr pqIAw Bir lInw ]</p><p>theen baar patheeaa bhar leenaa ||</p><p>Three times, he tried to do it.</p><p></p><p>mn kToru AjhU n pqInw ]</p><p>man kat(h)or ajehoo n patheenaa ||</p><p>Even then, his hardened mind was not satisfied.</p><p></p><p>kih kbIr hmrw goibMdu ]</p><p>kehi kabeer hamaraa gobi(n)dh ||</p><p>Says Kabeer, such is my Lord and Master.</p><p></p><p>cauQy pd mih jn kI ijMdu ]4]1]4]</p><p>chouthhae padh mehi jan kee ji(n)dh ||4||1||4||</p><p>The soul of His humble servant dwells in the fourth state. ||4||1||4||</p></blockquote><p></p>
[QUOTE="sunsingh, post: 83910, member: 6546"] I think this depends on the individual approach. Some may remain gupt, but share the knowledge that they have acquired. Others may acknowledge their spiritual status in order to better guide people. Some may reveal/acknowledge this status only to those who are very close to them. I think this shabad by Bhagat Kabir ji shows that those who have attained a high avastha may acknowledge it, and this acknowledgement is not a sign of haumai when genuine. ANG 870 rwgu goNf bwxI kbIr jIau kI Gru 2 raag go(n)add baanee kabeer jeeo kee ghar 2 Raag Gond, The Word Of Kabeer Jee, Second House: <> siqgur pRswid ] ik oa(n)kaar sathigur prasaadh || One Universal Creator God. By The Grace Of The True Guru: Bujw bWiD iBlw kir fwirE ] bhujaa baa(n)dhh bhilaa kar ddaariou || They tied my arms, bundled me up, and threw me before an elephant. hsqI k®oip mUMf mih mwirE ] hasathee krop moo(n)dd mehi maariou || The elephant driver struck him on the head, and infuriated him. hsiq Bwig kY cIsw mwrY ] hasath bhaag kai cheesaa maarai || But the elephant ran away, trumpeting, ieAw mUriq kY hau bilhwrY ]1] eiaa moorath kai ho balihaarai ||1|| "I am a sacrifice to this image of the Lord."||1|| Awih myry Twkur qumrw joru ] aahi maerae t(h)aakur thumaraa jor || O my Lord and Master, You are my strength. kwjI bikbo hsqI qoru ]1] rhwau ] kaajee bakibo hasathee thor ||1|| rehaao || The Qazi shouted at the driver to drive the elephant on. ||1||Pause|| ry mhwvq quJu fwrau kwit ] rae mehaavath thujh ddaaro kaatt || He yelled out, ""O driver, I shall cut you into pieces. iesih qurwvhu Gwlhu swit ] eisehi thuraavahu ghaalahu saatt || Hit him, and drive him on!"" hsiq n qorY DrY iDAwnu ] hasath n thorai dhharai dhhiaan || But the elephant did not move; instead, he began to meditate. vw kY irdY bsY Bgvwnu ]2] vaa kai ridhai basai bhagavaan ||2|| The Lord God abides within his mind. ||2|| ikAw AprwDu sMq hY kIn@w ][B] kiaa aparaadhh sa(n)th hai keenhaa || What sin has this Saint committed,[/B] bWiD pot kuMcr kau dIn@w ] baa(n)dhh pott ku(n)char ko dheenhaa || that you have made him into a bundle and thrown him before the elephant? kuMcru pot lY lY nmskwrY ] ku(n)char pott lai lai namasakaarai || Lifting up the bundle, the elephant bows down before it. bUJI nhI kwjI AMiDAwrY ]3] boojhee nehee kaajee a(n)dhhiaarai ||3|| The Qazi could not understand it; he was blind. ||3|| qIin bwr pqIAw Bir lInw ] theen baar patheeaa bhar leenaa || Three times, he tried to do it. mn kToru AjhU n pqInw ] man kat(h)or ajehoo n patheenaa || Even then, his hardened mind was not satisfied. kih kbIr hmrw goibMdu ] kehi kabeer hamaraa gobi(n)dh || Says Kabeer, such is my Lord and Master. cauQy pd mih jn kI ijMdu ]4]1]4] chouthhae padh mehi jan kee ji(n)dh ||4||1||4|| The soul of His humble servant dwells in the fourth state. ||4||1||4|| [/QUOTE]
Insert quotes…
Verification
Post reply
Gurmat Vichaar
Gurmat Vichar - Discussions
Something Interesting: Silent Brahmgianis
This site uses cookies to help personalise content, tailor your experience and to keep you logged in if you register.
By continuing to use this site, you are consenting to our use of cookies.
Accept
Learn more…
Top