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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Ambarsaria" data-source="post: 140197" data-attributes="member: 14194"><p>Ishna ji I will provide my input for your perusal based on my understanding.</p><p></p><p><span style="color: Red">Why do you need to cover your head while changing underpants? </span></p><p> >>> Already addressed by a male member (not required per Sikh Rehat Maryada).</p><p> >>> I know my hair were silky long <img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite1" alt=":)" title="Smile :)" loading="lazy" data-shortname=":)" />grinningkudi: ) and after washing I used to loosely tie these in a knot before doing the rest of Ishnan. However, needs confirmation from female.</p><p></p><p><span style="color: Red">Also, if the emphasis is on being prepared all the time, how does one get a chance to even wash their hair then? Your home could be invaded at the moment you get the shampoo in!</span></p><p> >>> You are allowed to wash your hair and you will fight even with the unlucky chance of partially rinsed hair. Highly unlikely but we are talking attacks and self-preservation, do or die.swordfight</p><p></p><p><span style="color: Red">And I think it would take me longer to take one leg out of wet kacchera, put in dry kacchera, take other leg out of wet kacchera and put on dry kacchera instead of just taking wet ones off and putting dry ones on. I'm not sure I'll get far running down the street with one leg in a wet pair and one leg in a dry pair either. Maybe it's something to do with tying them? They don't sound like any kind of garment I'm familiar with so maybe I just don't understand because I can't picture it in my mind.</span></p><p> >>> Ishna ji the contexts I remember that applied to both males and females were as follows and these are from at least 45 years ago so I stand corrected if I make a mistake</p><p> >>> 1. Tiar bar Tiar .... Ready as you can be</p><p> >>> 2. Singh's and Kaur's don't run away, they fight.swordfight</p><p> >>> 3. If it so happens that you die, your modesty will be protected and the scenarios mentioned were dead bodies floating in the rivers, and the dress will ensure as much modesty and respect for the living and deceased as much as possible</p><p></p><p><span style="color: Red">I understand the concept of being always prepared, but I'm not sure I see the logical application of the wet/dry kacchera.</span> (see above)</p><p></p><p><span style="color: Red">And why don't any women who wear kacchera reply about these topics? I've asked it on other forums and received similar responses thus far... no females!</span></p><p> >>> I sincerely wish they would.</p><p></p><p>Hope it is of some value and its only my understanding. There are perhaps lot more experienced males and females at SPN.</p><p></p><p>I saw your post on Australian rains/floods and it looked pretty bad out there. Wishing things will get better without much further destruction.</p><p></p><p>Sat Sri Akal.peacesign</p><p></p><p>PS: Mai Harinder Kaur ji if you please create a smiley of Kaur's fighting and Singh's and Kaur's fighting possible enemies. Only if you can. You seem so blessed with the talent.</p></blockquote><p></p>
[QUOTE="Ambarsaria, post: 140197, member: 14194"] Ishna ji I will provide my input for your perusal based on my understanding. [COLOR=Red]Why do you need to cover your head while changing underpants? [/COLOR] >>> Already addressed by a male member (not required per Sikh Rehat Maryada). >>> I know my hair were silky long (:grinningkudi: ) and after washing I used to loosely tie these in a knot before doing the rest of Ishnan. However, needs confirmation from female. [COLOR=Red]Also, if the emphasis is on being prepared all the time, how does one get a chance to even wash their hair then? Your home could be invaded at the moment you get the shampoo in![/COLOR] >>> You are allowed to wash your hair and you will fight even with the unlucky chance of partially rinsed hair. Highly unlikely but we are talking attacks and self-preservation, do or die.swordfight [COLOR=Red]And I think it would take me longer to take one leg out of wet kacchera, put in dry kacchera, take other leg out of wet kacchera and put on dry kacchera instead of just taking wet ones off and putting dry ones on. I'm not sure I'll get far running down the street with one leg in a wet pair and one leg in a dry pair either. Maybe it's something to do with tying them? They don't sound like any kind of garment I'm familiar with so maybe I just don't understand because I can't picture it in my mind.[/COLOR] >>> Ishna ji the contexts I remember that applied to both males and females were as follows and these are from at least 45 years ago so I stand corrected if I make a mistake >>> 1. Tiar bar Tiar .... Ready as you can be >>> 2. Singh's and Kaur's don't run away, they fight.swordfight >>> 3. If it so happens that you die, your modesty will be protected and the scenarios mentioned were dead bodies floating in the rivers, and the dress will ensure as much modesty and respect for the living and deceased as much as possible [COLOR=Red]I understand the concept of being always prepared, but I'm not sure I see the logical application of the wet/dry kacchera.[/COLOR] (see above) [COLOR=Red]And why don't any women who wear kacchera reply about these topics? I've asked it on other forums and received similar responses thus far... no females![/COLOR] >>> I sincerely wish they would. Hope it is of some value and its only my understanding. There are perhaps lot more experienced males and females at SPN. I saw your post on Australian rains/floods and it looked pretty bad out there. Wishing things will get better without much further destruction. Sat Sri Akal.peacesign PS: Mai Harinder Kaur ji if you please create a smiley of Kaur's fighting and Singh's and Kaur's fighting possible enemies. Only if you can. You seem so blessed with the talent. [/QUOTE]
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