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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
So You Think You Can Serve Your Gurdwara?
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<blockquote data-quote="JimRinX" data-source="post: 109743" data-attributes="member: 6872"><p>Originally posted by Rupinder Singh</p><p> </p><p>Some say we like tables, some say we like sitting on the ground for langar. In my opinion, Langar was for people who don't have financial capability to support their daily food. Ask a person who has not eaten for three days where would he/she like to have his/er food. on tables or ground. We will get the answer which we are trying to get by filing lawsuits against each other. </p><p>Source:: Sikh Philosophy Network <a href="http://www.sikhphilosophy.net/sikh-sikhi-sikhism/26340-so-you-think-you-can-serve.html" target="_blank"><span style="color: #000000">http://www.sikhphilosophy.net/showthread.php?t=26340 (So You Think You Can Serve Your Gurdwara?)</span></a></p><p></p><p>Where is the Sikhism's concept of universal brotherhood. Where is the concept of service of humanity. Are brothers meant to file lawsuit case against each other.</p><p></p><p>How many Gurudwara invite homeless people to come to Gurudwara and have langar. Free Kitchen is for every human being, not just sikhs visiting gurudwra, we are ignoring this basic concept in all gurudwaras. </p><p></p><p></p><p>These days people who come to gurudwara does not even need a Langar or free food. These people who fight for chairs or ground are financially sound. Rather they come to prove their ego. which is against SGGS concepts of humanity.</p><p> </p><p>Dear: SPN jis</p><p> </p><p>Yes! I can see your problem - the thing that troubles you, deep inside, here, my Good jis.</p><p>I can only suggest that you remember, and remind your fellows in the Gurdwara, that it is the Karma that you make ('emit'?) through your actions - the thought and intentions behind them, for which you will be judged by the Great Formless One; as it sounds to me like the same pretentiousness and, as you say, EGOTISM, that has infected most Christian Churchs - not to metion most of Capitalistic Society ("I Sub-Primed & Debt-Bundled a little old lady out of her savings" - But <strong>I'M, {me, me, me, that is</strong>}, am Rich, Rich, Rich!!! Bwah, Ha, Ha!!!) - that is leading to this nasty feeling you've been picking up on.</p><p>I hope that you'll be able to overcome these faults; I've become fond of Sikhism - and SPN - because you so rarely betray yourselves, by giving into them.</p><p>Hey! I'm far from perfect either - but I have more of a reason to try than most!</p><p>If I can come up with any creative suggestions to actually help you solve this true crisis of belief, I'll add them here later.</p></blockquote><p></p>
[QUOTE="JimRinX, post: 109743, member: 6872"] Originally posted by Rupinder Singh Some say we like tables, some say we like sitting on the ground for langar. In my opinion, Langar was for people who don't have financial capability to support their daily food. Ask a person who has not eaten for three days where would he/she like to have his/er food. on tables or ground. We will get the answer which we are trying to get by filing lawsuits against each other. Source:: Sikh Philosophy Network [URL="http://www.sikhphilosophy.net/sikh-sikhi-sikhism/26340-so-you-think-you-can-serve.html"][COLOR=#000000]http://www.sikhphilosophy.net/showthread.php?t=26340 (So You Think You Can Serve Your Gurdwara?)[/COLOR][/URL] Where is the Sikhism's concept of universal brotherhood. Where is the concept of service of humanity. Are brothers meant to file lawsuit case against each other. How many Gurudwara invite homeless people to come to Gurudwara and have langar. Free Kitchen is for every human being, not just sikhs visiting gurudwra, we are ignoring this basic concept in all gurudwaras. These days people who come to gurudwara does not even need a Langar or free food. These people who fight for chairs or ground are financially sound. Rather they come to prove their ego. which is against SGGS concepts of humanity. Dear: SPN jis Yes! I can see your problem - the thing that troubles you, deep inside, here, my Good jis. I can only suggest that you remember, and remind your fellows in the Gurdwara, that it is the Karma that you make ('emit'?) through your actions - the thought and intentions behind them, for which you will be judged by the Great Formless One; as it sounds to me like the same pretentiousness and, as you say, EGOTISM, that has infected most Christian Churchs - not to metion most of Capitalistic Society ("I Sub-Primed & Debt-Bundled a little old lady out of her savings" - But [B]I'M, {me, me, me, that is[/B]}, am Rich, Rich, Rich!!! Bwah, Ha, Ha!!!) - that is leading to this nasty feeling you've been picking up on. I hope that you'll be able to overcome these faults; I've become fond of Sikhism - and SPN - because you so rarely betray yourselves, by giving into them. Hey! I'm far from perfect either - but I have more of a reason to try than most! If I can come up with any creative suggestions to actually help you solve this true crisis of belief, I'll add them here later. [/QUOTE]
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