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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Interfaith Dialogues
Slavery: Perspectives From Sikhism, Christianity And Other Faiths
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<blockquote data-quote="spnadmin" data-source="post: 91591" data-attributes="member: 35"><p><strong>Re: If You've Never Failed You've Never Lived</strong></p><p></p><p>In Paul's epistle to the Colossians, find this</p><p></p><p><strong>3:22 Servants, obey in all things your masters according to the flesh; not with eyeservice, as menpleasers; but in singleness of heart, fearing God; </strong>3:23 And whatsoever ye do, <strong>do it heartily, as to the Lord, and not unto men;</strong> 3:24 Knowing that of the Lord ye shall receive the reward of the inheritance: for ye serve the Lord Christ. </p><p></p><p>The word "servants" is translated from the Latin "servi" which meant "slaves." Christianity in many parts of the world did not speak against slavery throughout the post-Roman period. In fact slavery in Europe and South American continued into the 19th Century.</p><p></p><p><span style="font-family: 'arial'">[SIZE=-1]<strong>Before 1400:</strong> Slavery had existed in Europe from Classical times and did not disappear with the collapse of the Roman Empire. Slaves remained common in Europe throughout the early medieval period. However, slavery of the Classical type became increasingly uncommon in Northern Europe and, by the 11th and 12th centuries, had been effectively abolished in the North. Nevertheless, forms of unfree labour, such as villeinage and serfdom, persisted in the north well into the early modern period. In Southern and Eastern Europe, Classical-style slavery remained a normal part of the society and economy and trade across the Mediterranean and the Atlantic seaboard meant that African slaves began to appear in Italy, Spain, Southern France, and Portugal well before the discovery of the New World in 1492. From about the 8th century onwards, an Arab-run slave trade also flourished, with much of this activity taking place in East Africa, Arabia, and the Indian Ocean. In addition, many African societies themselves had forms of slavery, although these differed considerably, both from each other and from the European and Arabic forms. Although various forms of unfree labour were prevalent in Europe throughout its history, historians refer to 'Chattel Slavery', in which slaves are commodities to be bought and sold, rather than domestic servants or agricultural workers. Chattel Slavery is the characteristic form of slavery in the modern world, and this chronology is concerned primarily with this form. </span></p><p><span style="font-family: 'arial'"></span></p><p><span style="font-family: 'arial'">Source: [/SIZE]</span><a href="http://www.brycchancarey.com/slavery/chrono2.htm" target="_blank">Slavery Timeline 1400-1500 - a Chronology of Slavery, Abolition, and Emancipation</a></p><p></p><p>It was not until 1838 when the Roman pope Gregory 16th condemned slavery that slavery was abolished in South America, Central American and Mexico. In North America, in 1863, Catholics in the state of Louisiana had freed their slaves by that time. Therefore, the parishes of Louisiana where slaves were freed were exempted from the penalties against slavery spelled out in Abraham Lincoln's Emancipation Proclamation. Christians throughout the southern or slave-sates continued the practice of slavery until the end of the Civil War.</p></blockquote><p></p>
[QUOTE="spnadmin, post: 91591, member: 35"] [b]Re: If You've Never Failed You've Never Lived[/b] In Paul's epistle to the Colossians, find this [B]3:22 Servants, obey in all things your masters according to the flesh; not with eyeservice, as menpleasers; but in singleness of heart, fearing God; [/B]3:23 And whatsoever ye do, [B]do it heartily, as to the Lord, and not unto men;[/B] 3:24 Knowing that of the Lord ye shall receive the reward of the inheritance: for ye serve the Lord Christ. The word "servants" is translated from the Latin "servi" which meant "slaves." Christianity in many parts of the world did not speak against slavery throughout the post-Roman period. In fact slavery in Europe and South American continued into the 19th Century. [FONT=arial][SIZE=-1][B]Before 1400:[/B] Slavery had existed in Europe from Classical times and did not disappear with the collapse of the Roman Empire. Slaves remained common in Europe throughout the early medieval period. However, slavery of the Classical type became increasingly uncommon in Northern Europe and, by the 11th and 12th centuries, had been effectively abolished in the North. Nevertheless, forms of unfree labour, such as villeinage and serfdom, persisted in the north well into the early modern period. In Southern and Eastern Europe, Classical-style slavery remained a normal part of the society and economy and trade across the Mediterranean and the Atlantic seaboard meant that African slaves began to appear in Italy, Spain, Southern France, and Portugal well before the discovery of the New World in 1492. From about the 8th century onwards, an Arab-run slave trade also flourished, with much of this activity taking place in East Africa, Arabia, and the Indian Ocean. In addition, many African societies themselves had forms of slavery, although these differed considerably, both from each other and from the European and Arabic forms. Although various forms of unfree labour were prevalent in Europe throughout its history, historians refer to 'Chattel Slavery', in which slaves are commodities to be bought and sold, rather than domestic servants or agricultural workers. Chattel Slavery is the characteristic form of slavery in the modern world, and this chronology is concerned primarily with this form. Source: [/SIZE][/FONT][URL="http://www.brycchancarey.com/slavery/chrono2.htm"]Slavery Timeline 1400-1500 - a Chronology of Slavery, Abolition, and Emancipation[/URL] It was not until 1838 when the Roman pope Gregory 16th condemned slavery that slavery was abolished in South America, Central American and Mexico. In North America, in 1863, Catholics in the state of Louisiana had freed their slaves by that time. Therefore, the parishes of Louisiana where slaves were freed were exempted from the penalties against slavery spelled out in Abraham Lincoln's Emancipation Proclamation. Christians throughout the southern or slave-sates continued the practice of slavery until the end of the Civil War. [/QUOTE]
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