☀️ JOIN SPN MOBILE
Forums
New posts
Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
What's new
New posts
New media
New media comments
New resources
Latest activity
Videos
New media
New comments
Library
Latest reviews
Donate
Log in
Register
What's new
New posts
Menu
Log in
Register
Install the app
Install
Welcome to all New Sikh Philosophy Network Forums!
Explore Sikh Sikhi Sikhism...
Sign up
Log in
Discussions
Sikh Sikhi Sikhism
Simran Experiences - "As The Inner Vision Is Awakened, One Comes To Know One's Own Home, Deep Within
JavaScript is disabled. For a better experience, please enable JavaScript in your browser before proceeding.
You are using an out of date browser. It may not display this or other websites correctly.
You should upgrade or use an
alternative browser
.
Reply to thread
Message
<blockquote data-quote="chazSingh" data-source="post: 166056" data-attributes="member: 17409"><p>Satnaam Harry Ji,</p><p> </p><p>Another example. The meaning i write are just from my own experience and current understanding. As mentioned by other members, gurbani is endless, infinate. As our own consciousness evolves and uplifts, the meaning also evolves and becomes deeper.</p><p> </p><p>Gurbani taken from: Raag Maajh 110</p><p> </p><p>syvw suriq sbid icqu lwey ]</p><p>saevaa surath sabadh chith laaeae ||</p><p><strong>Center your awareness on seva-selfless service-and focus your consciousness on the Word of the Shabad.</strong></p><p><strong><span style="color: blue">Surat shabad - to focus all of our attention and consciosness on the shabad</span></strong></p><p><strong><span style="color: #0000ff">Me personally i find this hard to do when running around all day, work, family, lifes stress. I find i can dedicate my consciosness to the shabad during meditation/Simran.</span></strong></p><p><strong></strong> </p><p>haumY mwir sdw suKu pwieAw mwieAw mohu cukwvixAw ]1]</p><p>houmai maar sadhaa sukh paaeiaa maaeiaa mohu chukaavaniaa ||1||</p><p><strong>Subduing your ego, you shall find a lasting peace, and your emotional attachment to Maya will be dispelled. ||1||</strong></p><p><strong></strong><span style="color: blue">focusing your attention and consciousness on the shabad, you come face to face with the 5 thieves and your ego. Slowly with guru Ji grace they start to subside. </span></p><p></p><p>hau vwrI jIau vwrI siqgur kY bilhwrixAw ]</p><p>ho vaaree jeeo vaaree sathigur kai balihaaraniaa ||</p><p><strong>I am a sacrifice, my soul is a sacrifice, I am totally devoted to the True Guru.</strong></p><p><strong></strong> </p><p>gurmqI prgwsu hoAw jI Anidnu hir gux gwvixAw ]1] rhwau ]</p><p>guramathee paragaas hoaa jee anadhin har gun gaavaniaa ||1|| rehaao ||</p><p><strong>Through the Guru's Teachings, the Divine Light has dawned; I sing the Glorious Praises of the Lord, night and day. ||1||Pause||</strong></p><p><strong><span style="color: blue">again, this divine light is not for me to tell you about...its for you to experience with full trust and devotion to your guru.</span></strong></p><p><strong></strong> </p><p>qnu mnu Kojy qw nwau pwey ]</p><p>than man khojae thaa naao paaeae ||</p><p><strong>Search your body and mind, and find the Name.</strong></p><p><strong></strong><span style="color: blue">How can one search their own body and mind when running round in their busy lives all day, then sleeping at night. When do we really get time to understand our own being, who we are, what we are, and what is within the mind and body (and i dont mean the organs). i mean, analyze our consciosuness, what it is, what is the mind, the 5 thieves. come face to face with them. For me, doing Surat Shabad simran (consciousnes focussed on shabad) is what works for me. Others may find something else.</span></p><p></p><p>Dwvqu rwKY Twik rhwey ]</p><p>dhhaavath raakhai t(h)aak rehaaeae ||</p><p><strong>Restrain your wandering mind, and keep it in check.</strong></p><p><strong><span style="color: blue">Can be done at a conscious level while awake in daily life.</span></strong></p><p><strong><span style="color: #0000ff">Can be done at the root subconscious level during Simran</span></strong></p><p><strong></strong> </p><p>gur kI bwxI Anidnu gwvY shjy Bgiq krwvixAw ]2]</p><p>gur kee baanee anadhin gaavai sehajae bhagath karaavaniaa ||2||</p><p><strong>Night and day, sing the Songs of the Guru's Bani; worship the Lord with intuitive devotion. ||2||</strong></p><p><strong></strong><span style="color: blue">Self explanatory</span> </p><p>iesu kwieAw AMdir vsqu AsMKw ]</p><p>eis kaaeiaa a(n)dhar vasath asa(n)khaa ||</p><p><strong>Within this body are countless objects.</strong></p><p><strong></strong><span style="color: blue">What are these objects? </span></p><p><span style="color: blue"></span></p><p><span style="color: blue"></span>gurmuiK swcu imlY qw vyKw ]</p><p>guramukh saach milai thaa vaekhaa ||</p><p><strong>The Gurmukh attains Truth, and comes to see them.</strong></p><p><strong><span style="color: blue">In the end only the truth matters, not the millions of opinions based on non-experience. It's only now that these verses of gurbani have started to mean something to me. In the future i may return to this verse and it means even more. But only by Guru Ji's grace. </span></strong></p><p> </p><p>nau drvwjy dsvY mukqw Anhd sbdu vjwvixAw ]3]</p><p>no dharavaajae dhasavai mukathaa anehadh sabadh vajaavaniaa ||3||</p><p><strong>Beyond the nine gates, the Tenth Gate is found, and liberation is obtained. The Unstruck Melody of the Shabad vibrates. ||3||</strong></p><p><strong></strong><span style="color: #0000ff">Body contains 9 openings, there is also a tenth (tenth gate) which when opened connects you to the whole cosmos and to the Shabad (anhad shabad) which permeates everywhere and withing everything. With Guru Ji's grace i pray we are all lifted to this moment.</span></p></blockquote><p></p>
[QUOTE="chazSingh, post: 166056, member: 17409"] Satnaam Harry Ji, Another example. The meaning i write are just from my own experience and current understanding. As mentioned by other members, gurbani is endless, infinate. As our own consciousness evolves and uplifts, the meaning also evolves and becomes deeper. Gurbani taken from: Raag Maajh 110 syvw suriq sbid icqu lwey ] saevaa surath sabadh chith laaeae || [B]Center your awareness on seva-selfless service-and focus your consciousness on the Word of the Shabad.[/B] [B][COLOR=blue]Surat shabad - to focus all of our attention and consciosness on the shabad[/COLOR][/B] [B][COLOR=#0000ff]Me personally i find this hard to do when running around all day, work, family, lifes stress. I find i can dedicate my consciosness to the shabad during meditation/Simran.[/COLOR] [/B] haumY mwir sdw suKu pwieAw mwieAw mohu cukwvixAw ]1] houmai maar sadhaa sukh paaeiaa maaeiaa mohu chukaavaniaa ||1|| [B]Subduing your ego, you shall find a lasting peace, and your emotional attachment to Maya will be dispelled. ||1|| [/B][COLOR=blue]focusing your attention and consciousness on the shabad, you come face to face with the 5 thieves and your ego. Slowly with guru Ji grace they start to subside. [/COLOR] hau vwrI jIau vwrI siqgur kY bilhwrixAw ] ho vaaree jeeo vaaree sathigur kai balihaaraniaa || [B]I am a sacrifice, my soul is a sacrifice, I am totally devoted to the True Guru. [/B] gurmqI prgwsu hoAw jI Anidnu hir gux gwvixAw ]1] rhwau ] guramathee paragaas hoaa jee anadhin har gun gaavaniaa ||1|| rehaao || [B]Through the Guru's Teachings, the Divine Light has dawned; I sing the Glorious Praises of the Lord, night and day. ||1||Pause||[/B] [B][COLOR=blue]again, this divine light is not for me to tell you about...its for you to experience with full trust and devotion to your guru.[/COLOR] [/B] qnu mnu Kojy qw nwau pwey ] than man khojae thaa naao paaeae || [B]Search your body and mind, and find the Name. [/B][COLOR=blue]How can one search their own body and mind when running round in their busy lives all day, then sleeping at night. When do we really get time to understand our own being, who we are, what we are, and what is within the mind and body (and i dont mean the organs). i mean, analyze our consciosuness, what it is, what is the mind, the 5 thieves. come face to face with them. For me, doing Surat Shabad simran (consciousnes focussed on shabad) is what works for me. Others may find something else.[/COLOR] Dwvqu rwKY Twik rhwey ] dhhaavath raakhai t(h)aak rehaaeae || [B]Restrain your wandering mind, and keep it in check.[/B] [B][COLOR=blue]Can be done at a conscious level while awake in daily life.[/COLOR][/B] [B][COLOR=#0000ff]Can be done at the root subconscious level during Simran[/COLOR] [/B] gur kI bwxI Anidnu gwvY shjy Bgiq krwvixAw ]2] gur kee baanee anadhin gaavai sehajae bhagath karaavaniaa ||2|| [B]Night and day, sing the Songs of the Guru's Bani; worship the Lord with intuitive devotion. ||2|| [/B][COLOR=blue]Self explanatory[/COLOR] iesu kwieAw AMdir vsqu AsMKw ] eis kaaeiaa a(n)dhar vasath asa(n)khaa || [B]Within this body are countless objects. [/B][COLOR=blue]What are these objects? [/COLOR] [COLOR=blue] [/COLOR]gurmuiK swcu imlY qw vyKw ] guramukh saach milai thaa vaekhaa || [B]The Gurmukh attains Truth, and comes to see them. [COLOR=blue]In the end only the truth matters, not the millions of opinions based on non-experience. It's only now that these verses of gurbani have started to mean something to me. In the future i may return to this verse and it means even more. But only by Guru Ji's grace. [/COLOR][/B] nau drvwjy dsvY mukqw Anhd sbdu vjwvixAw ]3] no dharavaajae dhasavai mukathaa anehadh sabadh vajaavaniaa ||3|| [B]Beyond the nine gates, the Tenth Gate is found, and liberation is obtained. The Unstruck Melody of the Shabad vibrates. ||3|| [/B][COLOR=#0000ff]Body contains 9 openings, there is also a tenth (tenth gate) which when opened connects you to the whole cosmos and to the Shabad (anhad shabad) which permeates everywhere and withing everything. With Guru Ji's grace i pray we are all lifted to this moment.[/COLOR] [/QUOTE]
Insert quotes…
Verification
Post reply
Discussions
Sikh Sikhi Sikhism
Simran Experiences - "As The Inner Vision Is Awakened, One Comes To Know One's Own Home, Deep Within
This site uses cookies to help personalise content, tailor your experience and to keep you logged in if you register.
By continuing to use this site, you are consenting to our use of cookies.
Accept
Learn more…
Top