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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Simran Experiences - "As The Inner Vision Is Awakened, One Comes To Know One's Own Home, Deep Within
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<blockquote data-quote="TruthSatnaam" data-source="post: 165857" data-attributes="member: 17955"><p><strong></strong></p><p><strong>Satnaam Ji </strong></p><p></p><p>in Sikhi: ]Guru is the bani (shabad/word) and bani (shabad/word) is the guru</p><p>in christianity: in the beginning was the Word (shabad), the word was with god...the word WAS GOD</p><p></p><p><strong>It's crazy how Truth principles still remain(although many religions have been very corrupted by scholars who twist Brahmgyanis words) in different faiths- showing the Truth to be One, yet people still like to segregate themselves in Ego.</strong></p><p></p><p>In our reality exists the outer world, and the inner world (within our own body)</p><p></p><p><strong>When the bhagat reaches a certain point of realisation they understand that the outer world is the same as the inner world- We Are the Entire Creation- the journey is within- and we go deeper when we embrace this fact(Nirboah and Nirvair)- for we are able to let the universe be without resentment- and there is Silence</strong></p><p></p><p>on the inside exists the Anhad Shabad (unstruck sound current/Shabad/the word)</p><p>on the outside exists the Sound current/shabad/word in Sri Guru Granth Sahib.</p><p></p><p>While we cannot at first hear the inner sound current. We can start to meditate on the outer word/shabad/gurbani. This will eventually tune your consciousness into being able to hear the inner sound current.</p><p></p><p><strong>The inner sound is the same as the outer. Naam is Truth- it is a Frequency of a Balanced Gyan that applies across a universal spectrum(All pervading) that lives to discover while remaining detached from the nasha of the discovery(highs and lows- to remain in the balance i.e Truth i.e the Frequency of God).</strong></p><p><strong></strong></p><p> <strong>Anhad naad is symbolic reflection of this Truth/silence- In the Truth even sound doesn't exist. Eventually the Naad quietens down to Nothing. </strong></p><p></p><p></p><p>There are two stages if your thirst, hunger and Love exists to experience god...only then do you get the gurpursaad.</p><p></p><p>1st stage</p><p>najar bhee ghar ghar thae jaaniaa ||2||</p><p>As the inner vision is awakened, one comes to know one's own home, deep within the self. ||2||Guru Nanak Dev Ji, Raag Gauree , 153 </p><p></p><p>The inner vision is the Hukam. Once we open our minds and hearts to learn as and how he wills it- not according to our own expectations and requirements- we actually begin to See and Recognise the tests he's giving us and the lessons he's teaching us- to recognise His line of communication. He teaches us gyan from within..</p><p></p><p></p><p></p><p>I am 32 years old, <em>was a disgusting shameless sinner</em></p><p></p><p> <strong>Join the club- we are all sinners and traitors in one way or another- But one of His virtues is that He is all loving beyond measure(Nirviar and Nirboah). So don't ever dwell on the past- the past is the past and the future is out of sight- Only this precious moment matters.. You just do your best not to make the same mistakes again</strong></p><p></p><p>...i still Sin,</p><p></p><p><strong>It's important that as Bhagats- we don't drink or smoke(causes spiritual weakness, enhances vices) and we keep the vices in check with simple simple Truth application</strong></p><p></p><p>but the thirst for Guru Ji was welling up so much i was going to explode, and Guru Ji has awakened this inner vision. I now am Shown this inner vision every day when i meditate and do Simran. I say that i am shown, because i don't actually do anything...its all guru ji...i'm just the spectator. The visions are beautiful...sometimes you can feel the true amrit inside cleaning you up <img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite1" alt=":)" title="Smile :)" loading="lazy" data-shortname=":)" /></p><p></p><p><strong>A really important thing on this path is not to get attached to imagery- the Jivan Mukht does not need symbolic reflection to aid their discoveries- when we focus on the Truth of the Nothingness(For that is the Truth from where we all originate) anything else happens naturally</strong></p><p></p><p>2nd Stage:</p><p></p><p></p><p>When you mediate on the word, the shabad, the gurbani. Sounds/vibrations of Satnaam and Waheguru...your consciosness is being lifted very gradually to prepare you for hearing the inner Word/Shabad. </p><p></p><p><em>gur kee baanee naam vajaaeae ||</em></p><p><em>Through the Word of the Guru's Bani, the Naam resounds; Raag Aasaa </em></p><p><em>362 </em></p><p></p><p>At the moment during my meditation/Simran i have not come across the inner Anhad shabad. but it WILL happen when the time is right and when i am ready for it. </p><p></p><p>Reference:: Sikh Philosophy Network <a href="http://www.sikhphilosophy.net/sikh-sikhi-sikhism/38569-why-guru-granth-sahib-ji-so.html" target="_blank"><span style="color: #800080">http://www.sikhphilosophy.net/showthread.php?t=38569</span></a></p><p><em></em></p><p><em>By His Grace, you listen to the sound current of the Naad</em></p><p><em>Guru Arjan Dev Ji, Raag Gauree, 270 </em></p><p></p><p>At first it will sound like drums and various instruments that we are already accustomed to:</p><p><strong></strong></p><p><strong>It can be different for different people</strong></p><p></p><p><strong>God Bless you</strong></p></blockquote><p></p>
[QUOTE="TruthSatnaam, post: 165857, member: 17955"] [B] Satnaam Ji [/B] in Sikhi: ]Guru is the bani (shabad/word) and bani (shabad/word) is the guru in christianity: in the beginning was the Word (shabad), the word was with god...the word WAS GOD [B]It's crazy how Truth principles still remain(although many religions have been very corrupted by scholars who twist Brahmgyanis words) in different faiths- showing the Truth to be One, yet people still like to segregate themselves in Ego.[/B] In our reality exists the outer world, and the inner world (within our own body) [B]When the bhagat reaches a certain point of realisation they understand that the outer world is the same as the inner world- We Are the Entire Creation- the journey is within- and we go deeper when we embrace this fact(Nirboah and Nirvair)- for we are able to let the universe be without resentment- and there is Silence[/B] on the inside exists the Anhad Shabad (unstruck sound current/Shabad/the word) on the outside exists the Sound current/shabad/word in Sri Guru Granth Sahib. While we cannot at first hear the inner sound current. We can start to meditate on the outer word/shabad/gurbani. This will eventually tune your consciousness into being able to hear the inner sound current. [B]The inner sound is the same as the outer. Naam is Truth- it is a Frequency of a Balanced Gyan that applies across a universal spectrum(All pervading) that lives to discover while remaining detached from the nasha of the discovery(highs and lows- to remain in the balance i.e Truth i.e the Frequency of God). Anhad naad is symbolic reflection of this Truth/silence- In the Truth even sound doesn't exist. Eventually the Naad quietens down to Nothing. [/B] There are two stages if your thirst, hunger and Love exists to experience god...only then do you get the gurpursaad. 1st stage najar bhee ghar ghar thae jaaniaa ||2|| As the inner vision is awakened, one comes to know one's own home, deep within the self. ||2||Guru Nanak Dev Ji, Raag Gauree , 153 The inner vision is the Hukam. Once we open our minds and hearts to learn as and how he wills it- not according to our own expectations and requirements- we actually begin to See and Recognise the tests he's giving us and the lessons he's teaching us- to recognise His line of communication. He teaches us gyan from within.. I am 32 years old, [I]was a disgusting shameless sinner[/I] [B]Join the club- we are all sinners and traitors in one way or another- But one of His virtues is that He is all loving beyond measure(Nirviar and Nirboah). So don't ever dwell on the past- the past is the past and the future is out of sight- Only this precious moment matters.. You just do your best not to make the same mistakes again[/B] ...i still Sin, [B]It's important that as Bhagats- we don't drink or smoke(causes spiritual weakness, enhances vices) and we keep the vices in check with simple simple Truth application[/B] but the thirst for Guru Ji was welling up so much i was going to explode, and Guru Ji has awakened this inner vision. I now am Shown this inner vision every day when i meditate and do Simran. I say that i am shown, because i don't actually do anything...its all guru ji...i'm just the spectator. The visions are beautiful...sometimes you can feel the true amrit inside cleaning you up :) [B]A really important thing on this path is not to get attached to imagery- the Jivan Mukht does not need symbolic reflection to aid their discoveries- when we focus on the Truth of the Nothingness(For that is the Truth from where we all originate) anything else happens naturally[/B] 2nd Stage: When you mediate on the word, the shabad, the gurbani. Sounds/vibrations of Satnaam and Waheguru...your consciosness is being lifted very gradually to prepare you for hearing the inner Word/Shabad. [I]gur kee baanee naam vajaaeae || Through the Word of the Guru's Bani, the Naam resounds; Raag Aasaa 362 [/I] At the moment during my meditation/Simran i have not come across the inner Anhad shabad. but it WILL happen when the time is right and when i am ready for it. Reference:: Sikh Philosophy Network [URL="http://www.sikhphilosophy.net/sikh-sikhi-sikhism/38569-why-guru-granth-sahib-ji-so.html"][COLOR=#800080]http://www.sikhphilosophy.net/showthread.php?t=38569[/COLOR][/URL] [I] By His Grace, you listen to the sound current of the Naad Guru Arjan Dev Ji, Raag Gauree, 270 [/I] At first it will sound like drums and various instruments that we are already accustomed to: [B] It can be different for different people[/B] [B]God Bless you[/B] [/QUOTE]
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Simran Experiences - "As The Inner Vision Is Awakened, One Comes To Know One's Own Home, Deep Within
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