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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Simran Experiences - "As The Inner Vision Is Awakened, One Comes To Know One's Own Home, Deep Within
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<blockquote data-quote="chazSingh" data-source="post: 165696" data-attributes="member: 17409"><p>A message I left on another thread of my inner feeling and experiences:</p><p> </p><p>in Sikhi: <strong>Guru is the bani (shabad/word) and bani (shabad/word) is the guru</strong></p><p>in christianity: <strong>in the beginning was the Word (shabad), the word was with god...the word WAS GOD</strong></p><p></p><p>In our reality exists the outer world, and the inner world (within our own body)</p><p>on the inside exists the Anhad Shabad (unstruck sound current/Shabad/the word)</p><p>on the outside exists the Sound current/shabad/word in Sri Guru Granth Sahib.</p><p></p><p>While we cannot at first hear the inner sound current. We can start to meditate on the outer word/shabad/gurbani. This will eventually tune your consciousness into being able to hear the inner sound current.</p><p></p><p>There are two stages if your thirst, hunger and Love exists to experience god...only then do you get the gurpursaad.</p><p></p><p><strong>1st stage: </strong></p><p>najar bhee ghar ghar thae jaaniaa ||2||</p><p><strong>As the inner vision is awakened, one comes to know one's own home, deep within the self</strong>. ||2||Guru Nanak Dev Ji, Raag Gauree , 153 </p><p></p><p>I am 32 years old, was a disgusting shameless sinner...i still Sin, but the thirst for Guru Ji was welling up so much i was going to explode, and Guru Ji has awakened this inner vision. I now am Shown this inner vision every day when i meditate and do Simran. I say that i am shown, because i don't actually do anything...its all guru ji...i'm just the spectator. The visions are beautiful...sometimes you can feel the true amrit inside cleaning you up <img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite1" alt=":)" title="Smile :)" loading="lazy" data-shortname=":)" /></p><p></p><p><strong>2nd Stage:</strong></p><p></p><p></p><p>When you mediate on the word, the shabad, the gurbani. Sounds/vibrations of Satnaam and Waheguru...your consciosness is being lifted very gradually to prepare you for hearing the inner Word/Shabad. </p><p></p><p>gur kee baanee naam vajaaeae ||</p><p><strong>Through the Word of the Guru's Bani, the Naam resounds; Raag Aasaa </strong></p><p><strong></strong>362 </p><p></p><p>At the moment during my meditation/Simran i have not come across the inner Anhad shabad. but it WILL happen when the time is right and when i am ready for it. </p><p>Reference:: Sikh Philosophy Network <a href="http://www.sikhphilosophy.net/sikh-sikhi-sikhism/38569-why-guru-granth-sahib-ji-so.html" target="_blank"><span style="color: #800080">http://www.sikhphilosophy.net/showthread.php?t=38569</span></a></p><p></p><p><strong>By His Grace, you listen to the sound current of the Naad</strong>.</p><p>Guru Arjan Dev Ji, Raag Gauree, 270 </p><p></p><p>At first it will sound like drums and various instruments that we are already accustomed to:</p><p>Reference:: Sikh Philosophy Network <a href="http://www.sikhphilosophy.net/sikh-sikhi-sikhism/38569-why-guru-granth-sahib-ji-so.html" target="_blank"><span style="color: #800080">http://www.sikhphilosophy.net/showthread.php?t=38569</span></a></p><p></p><p>nehathaa sabadh vaaja(n)th bhaeree ||1|| rehaao ||</p><p><strong>The Unstruck Sound-current of the Shabad is the vibration of the temple drums</strong>. ||1||Pause||</p><p></p><p>Once you hear the INNER shabad, you then put your attention towards it like when you hear a song that you love in a crowded market. This inner shabad will then gradually take you into higher spirtiual realms where you draw closer to god realisation.</p><p></p><p>guramukh dhhiaan sehaj dhhun oupajai sach naam chith laaeiaa ||</p><p><strong>The Gurmukh meditates on the Lord; the celestial sound-current resounds within him, and he focuses his consciousness on the True Name.</strong></p><p><strong></strong>Raag Gujri, 512</p></blockquote><p></p>
[QUOTE="chazSingh, post: 165696, member: 17409"] A message I left on another thread of my inner feeling and experiences: in Sikhi: [B]Guru is the bani (shabad/word) and bani (shabad/word) is the guru[/B] in christianity: [B]in the beginning was the Word (shabad), the word was with god...the word WAS GOD[/B] In our reality exists the outer world, and the inner world (within our own body) on the inside exists the Anhad Shabad (unstruck sound current/Shabad/the word) on the outside exists the Sound current/shabad/word in Sri Guru Granth Sahib. While we cannot at first hear the inner sound current. We can start to meditate on the outer word/shabad/gurbani. This will eventually tune your consciousness into being able to hear the inner sound current. There are two stages if your thirst, hunger and Love exists to experience god...only then do you get the gurpursaad. [B]1st stage: [/B] najar bhee ghar ghar thae jaaniaa ||2|| [B]As the inner vision is awakened, one comes to know one's own home, deep within the self[/B]. ||2||Guru Nanak Dev Ji, Raag Gauree , 153 I am 32 years old, was a disgusting shameless sinner...i still Sin, but the thirst for Guru Ji was welling up so much i was going to explode, and Guru Ji has awakened this inner vision. I now am Shown this inner vision every day when i meditate and do Simran. I say that i am shown, because i don't actually do anything...its all guru ji...i'm just the spectator. The visions are beautiful...sometimes you can feel the true amrit inside cleaning you up :) [B]2nd Stage:[/B] When you mediate on the word, the shabad, the gurbani. Sounds/vibrations of Satnaam and Waheguru...your consciosness is being lifted very gradually to prepare you for hearing the inner Word/Shabad. gur kee baanee naam vajaaeae || [B]Through the Word of the Guru's Bani, the Naam resounds; Raag Aasaa [/B]362 At the moment during my meditation/Simran i have not come across the inner Anhad shabad. but it WILL happen when the time is right and when i am ready for it. Reference:: Sikh Philosophy Network [URL="http://www.sikhphilosophy.net/sikh-sikhi-sikhism/38569-why-guru-granth-sahib-ji-so.html"][COLOR=#800080]http://www.sikhphilosophy.net/showthread.php?t=38569[/COLOR][/URL] [B]By His Grace, you listen to the sound current of the Naad[/B]. Guru Arjan Dev Ji, Raag Gauree, 270 At first it will sound like drums and various instruments that we are already accustomed to: Reference:: Sikh Philosophy Network [URL="http://www.sikhphilosophy.net/sikh-sikhi-sikhism/38569-why-guru-granth-sahib-ji-so.html"][COLOR=#800080]http://www.sikhphilosophy.net/showthread.php?t=38569[/COLOR][/URL] nehathaa sabadh vaaja(n)th bhaeree ||1|| rehaao || [B]The Unstruck Sound-current of the Shabad is the vibration of the temple drums[/B]. ||1||Pause|| Once you hear the INNER shabad, you then put your attention towards it like when you hear a song that you love in a crowded market. This inner shabad will then gradually take you into higher spirtiual realms where you draw closer to god realisation. guramukh dhhiaan sehaj dhhun oupajai sach naam chith laaeiaa || [B]The Gurmukh meditates on the Lord; the celestial sound-current resounds within him, and he focuses his consciousness on the True Name. [/B]Raag Gujri, 512 [/QUOTE]
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Simran Experiences - "As The Inner Vision Is Awakened, One Comes To Know One's Own Home, Deep Within
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