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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="pk70" data-source="post: 84693" data-attributes="member: 5889"><p><strong>This article explains well that, the world divided today, has actually the same origin. rooted back in History. I saw a documentary by a biologist( unfortunately I forgot his name, some one can help me on this), in that documentary he proves on the basis of DNA, our( human race) origin is from a tribe still lives in Africa. The scientist went to Africa and obtained DNA from that tribe, then to middle east, to another country north of Afghanistan, to Tamil Nadu( India), to an island of Australia, to remote Russian, to Alaska and to U.S. Long time ago when earth was not the same as it appears today, our ancestors migrated from that part of Africa to Middle east, through a way out close to ocean bank went towards Iran then to India passing through Tamil Nadu, then to an Island of Australia. He found the same DNA, proving that all of us originated from there. I do not feel wondered if prints of sects of Hinduism are found in </strong><strong>Arabia</strong><strong>. A lot of History is hidden, or covered up, whatever is found, points to one thing that one origin keeps a kind of a print even after lapse of centuries. Muslims wouldn’t believe it as they have no Shiva’s private part in mind while they touch that black stone, or when they go through shaving in white attire, they or their souls never ever link to ancient Vedic traditions as explained in the essay( so attaching their ritual to the sect of Hinduism may not be fair analysis). Literally those concepts are dead with new meanings. One can say that King Bikarama ruled over there and left prints of his careful and compassionate rule, it still does not make Muslim any part of that sect of Hinduism. </strong></p><p> <strong>I see there is no difference of bowing to stairs of a Gurduwara and bowing to a deity. What those Sikhs who do this, what they visualize is quite different than what a sect of Hinduism visualizes. It is very interesting that Muslims invaded </strong><strong>India</strong><strong> and did their best to destroy Hindu temples but never figured out that ancient Hindu King remained a part of their Kabba. I still feel we keep many things in our behavior that might have originated from a tribe from </strong><strong>Africa</strong><strong>.</strong></p><p> <strong>Guru Nanak in Japji Sahib Pouri # 35 clearly describes that the knowledge of all His creation as a part of one family must be understood instead of sticking to various established entities to box ourselves into small boxes. Without knowledge leaping within a small well is enviable. </strong></p><p> <strong> I call that documentary a divine revelation. </strong></p></blockquote><p></p>
[QUOTE="pk70, post: 84693, member: 5889"] [B]This article explains well that, the world divided today, has actually the same origin. rooted back in History. I saw a documentary by a biologist( unfortunately I forgot his name, some one can help me on this), in that documentary he proves on the basis of DNA, our( human race) origin is from a tribe still lives in Africa. The scientist went to Africa and obtained DNA from that tribe, then to middle east, to another country north of Afghanistan, to Tamil Nadu( India), to an island of Australia, to remote Russian, to Alaska and to U.S. Long time ago when earth was not the same as it appears today, our ancestors migrated from that part of Africa to Middle east, through a way out close to ocean bank went towards Iran then to India passing through Tamil Nadu, then to an Island of Australia. He found the same DNA, proving that all of us originated from there. I do not feel wondered if prints of sects of Hinduism are found in [/B][B]Arabia[/B][B]. A lot of History is hidden, or covered up, whatever is found, points to one thing that one origin keeps a kind of a print even after lapse of centuries. Muslims wouldn’t believe it as they have no Shiva’s private part in mind while they touch that black stone, or when they go through shaving in white attire, they or their souls never ever link to ancient Vedic traditions as explained in the essay( so attaching their ritual to the sect of Hinduism may not be fair analysis). Literally those concepts are dead with new meanings. One can say that King Bikarama ruled over there and left prints of his careful and compassionate rule, it still does not make Muslim any part of that sect of Hinduism. [/B] [B]I see there is no difference of bowing to stairs of a Gurduwara and bowing to a deity. What those Sikhs who do this, what they visualize is quite different than what a sect of Hinduism visualizes. It is very interesting that Muslims invaded [/B][B]India[/B][B] and did their best to destroy Hindu temples but never figured out that ancient Hindu King remained a part of their Kabba. I still feel we keep many things in our behavior that might have originated from a tribe from [/B][B]Africa[/B][B].[/B] [B]Guru Nanak in Japji Sahib Pouri # 35 clearly describes that the knowledge of all His creation as a part of one family must be understood instead of sticking to various established entities to box ourselves into small boxes. Without knowledge leaping within a small well is enviable. [/B] [B] I call that documentary a divine revelation. [/B] [/QUOTE]
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