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ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikhs Win School Turban Ban Case Against France In The United Nations Human Rights Committee
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<blockquote data-quote="spnadmin" data-source="post: 177451" data-attributes="member: 35"><p>Sikhs Win School Turban Ban Case Against France in the United Nations Human Rights Committee</p><p></p><p>By HAINDER SINGH</p><p>Published: December 15, 2012</p><p></p><p><a href="http://www.sikhsiyasat.net/2012/12/15/sikhs-win-school-turban-ban-case-against-france-in-the-united-nations-human-rights-committee/" target="_blank">http://www.sikhsiyasat.net/2012/12/15/sikhs-win-school-turban-ban-case-against-france-in-the-united-nations-human-rights-committee/</a></p><p></p><p></p><p>Paris, France, 14 Dec 2012 – The UN Human Rights Committee has ruled that France’s ban on the wearing of “conspicuous” religious symbols in schools – introduced in a law adopted in March 2004 – violated a Sikh student’s right to manifest his religion, protected by the International Covenant on Civil and Political Rights (ICCPR). In a decision that was sent out this week to the United Sikhs legal team, in relation to a complaint made by Bikramjit Singh in 2008, the Committee accepted that the wearing of a turban is regarded as a religious duty for a Sikh and is also tied in with his identity; and that France had not justified the prohibition on the wearing of the turban.</p><p></p><p>“The UN Human Rights Committee has made our nine year wait for justice worthwhile, since the French law was passed against religious signs in public schools in 2004. The UNHRC has once again proved to be the beacon of light for the freedom of thought, conscience and religion by upholding that the Article 18 right under the International Covenant on Civil and Political Rights (ICCPR) to manifest ones religion, cannot be overridden merely by pleading secularity without producing any evidence that the Sikh Turban would affect the right of other students or would affect order in the school,” said Mejindarpal Kaur, United Sikhs Legal Director, who is in the fore-front of a legal campaign for French Sikhs’ right to wear their turban.</p><p></p><p>The Committee accepted that the France was entitled to uphold the principle of secularism (laïcité), a means by which a State party might seek to protect the religious freedom of all its population; it recognised that the adoption of the 2004 law had responded to actual incidents of interference with the religious freedom of pupils and sometimes even threats to their physical safety.</p><p></p><p>However, the Committee went on to express the opinion that this was not enough to justify the interference with religious rights that the law represented. France had “not furnished compelling evidence that by wearing his keski (small turban) [Bikramjit] would have posed a threat to the rights and freedoms of other pupils or to order at the school. The Committee also considered that the penalty of permanent exclusion had not been shown to be necessary; and that it had been imposed not because of any harmful conduct by Bikramjit, but because he belonged to a broad category of people by their religious conduct. In the Committee’s view, France had not shown “how the sacrifice of those persons’ rights is either necessary or proportionate to the benefits achieved”. The views were adopted on 1st Nov 2012, at the 106th session of the Committee’s sitting.</p><p></p><p>Less than a year ago, the UNHRC had also concluded that France had violated the religious freedom of 76 year old Ranjit Singh when he was asked to remove his turban for his ID photograph. A UN decision is still awaited for Shingara Singh, whose passport has not been renewed by France because he refused to remove his turban for his ID photograph.</p><p></p><p>Mejindarpal Kaur, United Sikhs International Legal Director told a media conference in Paris today: “Laicite or secularity is not an end in itself; it is a means to an end. The end that laicite must achieve is freedom, equality and fraternity. Likewise the Turban is a means to an end and Sikhs in France will continue to wear the turban so they may work towards a society that is free, fair and for the good of all mankind.”</p><p></p><p>“We now look to France to fulfil its treaty obligations under International law. It also has a moral duty to ensure that the freedom of religion and belief is upheld for everyone who lives within its territory,” she added.</p><p></p><p>Stephen Grosz of London solicitors Bindmans, who was instructed by United Sikhs to represent Bikramjit Singh, said: “The UN Human Rights Committee is the first international body examine the substantive merits of France’s ban on religious symbols and clothing in schools. In this significant ruling, it has made clear that the prohibition is unjustified. France must now prevent similar violations in future, and in particular, the Committee said that it should review the law of 2004 that imposed the ban. France must also provide Bikramjit Singh with a remedy, including appropriate compensation. France has 180 days to explain to the Committee how it proposes to give effect to the decision.</p><p></p><p>Bikramjit Singh, whose religious rights the UN decided had been violated, said, “I am very pleased with the UN’s decision and would like to reassure the French government that we are in favour of secularity, in its true sense. The Sikh turban stands for liberty, equality and fraternity because the right to wear a Turban is open to all – men and women, rich and poor.</p><p></p><p>“In fact, the Turban is a symbol of laicite- it does not discriminate. The Turban is not a sign of oppression. It’s a practice of freedom,” added Bikramjit Singh, who after being expelled from school, completed his education privately and is now a project engineer with an engineering firm in Paris.</p><p></p><p>President of the Delhi Sikh Gurdwara Management Committee, Paramjit Singh said in a telephone interview: “Bikramjit Singh is an Indian national and it should have been the responsibility of the Indian government to protect his religious freedom abroad so that he and other Sikhs were not banned from wearing the turban in French public schools. Instead it took an NGO, United Sikhs, to take up and win this case at the UN. We are very proud of United Sikhs and congratulate the global Sikh community for the victory at the UN. I will personally ensure that this issue is raised at the Indian Parliament to ensure that France complies with the UN’s decision and reverses the ban on the turban in schools”.</p><p></p><p>“Religion and politics are two wheels that balance civil society. If one wheel comes off, society ceases to be stable. Laicite or secularity is the oil that ensures that the two wheels keep moving. Sikhs do not see laicite as the enemy. We see it as our friend to help us be good citizens.” Said Shingara Singh, United Sikhs -France Director.</p><p></p><p>“Our stand for the turban will not only benefit France but the whole world. It is not a coincidence that this battle of the turban is being fought in France – a country that lives by laicite. The Turban will show the world that the true meaning of laicite can only be achieved if its people are allowed to be free to practice their faith,” said Gurdial Singh of the Turban Action Committee of France, who has been defending campaign relentlessly.</p></blockquote><p></p>
[QUOTE="spnadmin, post: 177451, member: 35"] Sikhs Win School Turban Ban Case Against France in the United Nations Human Rights Committee By HAINDER SINGH Published: December 15, 2012 [url]http://www.sikhsiyasat.net/2012/12/15/sikhs-win-school-turban-ban-case-against-france-in-the-united-nations-human-rights-committee/[/url] Paris, France, 14 Dec 2012 – The UN Human Rights Committee has ruled that France’s ban on the wearing of “conspicuous” religious symbols in schools – introduced in a law adopted in March 2004 – violated a Sikh student’s right to manifest his religion, protected by the International Covenant on Civil and Political Rights (ICCPR). In a decision that was sent out this week to the United Sikhs legal team, in relation to a complaint made by Bikramjit Singh in 2008, the Committee accepted that the wearing of a turban is regarded as a religious duty for a Sikh and is also tied in with his identity; and that France had not justified the prohibition on the wearing of the turban. “The UN Human Rights Committee has made our nine year wait for justice worthwhile, since the French law was passed against religious signs in public schools in 2004. The UNHRC has once again proved to be the beacon of light for the freedom of thought, conscience and religion by upholding that the Article 18 right under the International Covenant on Civil and Political Rights (ICCPR) to manifest ones religion, cannot be overridden merely by pleading secularity without producing any evidence that the Sikh Turban would affect the right of other students or would affect order in the school,” said Mejindarpal Kaur, United Sikhs Legal Director, who is in the fore-front of a legal campaign for French Sikhs’ right to wear their turban. The Committee accepted that the France was entitled to uphold the principle of secularism (laïcité), a means by which a State party might seek to protect the religious freedom of all its population; it recognised that the adoption of the 2004 law had responded to actual incidents of interference with the religious freedom of pupils and sometimes even threats to their physical safety. However, the Committee went on to express the opinion that this was not enough to justify the interference with religious rights that the law represented. France had “not furnished compelling evidence that by wearing his keski (small turban) [Bikramjit] would have posed a threat to the rights and freedoms of other pupils or to order at the school. The Committee also considered that the penalty of permanent exclusion had not been shown to be necessary; and that it had been imposed not because of any harmful conduct by Bikramjit, but because he belonged to a broad category of people by their religious conduct. In the Committee’s view, France had not shown “how the sacrifice of those persons’ rights is either necessary or proportionate to the benefits achieved”. The views were adopted on 1st Nov 2012, at the 106th session of the Committee’s sitting. Less than a year ago, the UNHRC had also concluded that France had violated the religious freedom of 76 year old Ranjit Singh when he was asked to remove his turban for his ID photograph. A UN decision is still awaited for Shingara Singh, whose passport has not been renewed by France because he refused to remove his turban for his ID photograph. Mejindarpal Kaur, United Sikhs International Legal Director told a media conference in Paris today: “Laicite or secularity is not an end in itself; it is a means to an end. The end that laicite must achieve is freedom, equality and fraternity. Likewise the Turban is a means to an end and Sikhs in France will continue to wear the turban so they may work towards a society that is free, fair and for the good of all mankind.” “We now look to France to fulfil its treaty obligations under International law. It also has a moral duty to ensure that the freedom of religion and belief is upheld for everyone who lives within its territory,” she added. Stephen Grosz of London solicitors Bindmans, who was instructed by United Sikhs to represent Bikramjit Singh, said: “The UN Human Rights Committee is the first international body examine the substantive merits of France’s ban on religious symbols and clothing in schools. In this significant ruling, it has made clear that the prohibition is unjustified. France must now prevent similar violations in future, and in particular, the Committee said that it should review the law of 2004 that imposed the ban. France must also provide Bikramjit Singh with a remedy, including appropriate compensation. France has 180 days to explain to the Committee how it proposes to give effect to the decision. Bikramjit Singh, whose religious rights the UN decided had been violated, said, “I am very pleased with the UN’s decision and would like to reassure the French government that we are in favour of secularity, in its true sense. The Sikh turban stands for liberty, equality and fraternity because the right to wear a Turban is open to all – men and women, rich and poor. “In fact, the Turban is a symbol of laicite- it does not discriminate. The Turban is not a sign of oppression. It’s a practice of freedom,” added Bikramjit Singh, who after being expelled from school, completed his education privately and is now a project engineer with an engineering firm in Paris. President of the Delhi Sikh Gurdwara Management Committee, Paramjit Singh said in a telephone interview: “Bikramjit Singh is an Indian national and it should have been the responsibility of the Indian government to protect his religious freedom abroad so that he and other Sikhs were not banned from wearing the turban in French public schools. Instead it took an NGO, United Sikhs, to take up and win this case at the UN. We are very proud of United Sikhs and congratulate the global Sikh community for the victory at the UN. I will personally ensure that this issue is raised at the Indian Parliament to ensure that France complies with the UN’s decision and reverses the ban on the turban in schools”. “Religion and politics are two wheels that balance civil society. If one wheel comes off, society ceases to be stable. Laicite or secularity is the oil that ensures that the two wheels keep moving. Sikhs do not see laicite as the enemy. We see it as our friend to help us be good citizens.” Said Shingara Singh, United Sikhs -France Director. “Our stand for the turban will not only benefit France but the whole world. It is not a coincidence that this battle of the turban is being fought in France – a country that lives by laicite. The Turban will show the world that the true meaning of laicite can only be achieved if its people are allowed to be free to practice their faith,” said Gurdial Singh of the Turban Action Committee of France, who has been defending campaign relentlessly. [/QUOTE]
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Sikhs Win School Turban Ban Case Against France In The United Nations Human Rights Committee
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