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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Sikh Sikhi Sikhism
Sikhs Who Do Not Keep Kesh
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<blockquote data-quote="Ishna" data-source="post: 150001" data-attributes="member: 2709"><p>Calkaur ji and Kanwaljit ji</p><p></p><p>If the only people allowed to call themselves Sikh were those people who follow Guru ji's teachings 100%, there would be very, very few people calling themselves Sikh indeed! Those following the essence of Sikhi in their hearts but not outwardly, well they couldn't call themselves Sikh. Similarly those who follow the outward show of Sikhi but don't follow the essence in their hearts, they couldn't call themselves Sikh either.</p><p></p><p>A Sikh is a student of Guru Sahib... student means they don't know everything yet. I think the term is fully applicable to anyone who is <strong>sincerely committed to Sikh faith</strong>, no matter where they are on the path. Only the individual really knows. They should be <strong>committed to growing on the path</strong>, and I personally believe that involves keeping kesh eventually. Everyone struggles with some aspect of discipline. I struggle with many! But I still call myself a Sikh because I have the intention of learning, moving forward and ultimately overcoming my shortfalls to be the kind of person who, if Guruji were to magically appear before me, he'd recognise me in my outward appearance and in the sincerity of my heart that I'm a Sikh. With Guruji's kirpa I will hopefully get there one day (with my fellow bhajis and bhenjis!).</p><p></p><p>I think the label of Khalsa would apply to those people who in their heart and outward appearance they are true Gursikhs but even they are rare in this world, with a lot of fake Khalsas running around looking like "real Sikhs" but really their hearts are full of the five vices.</p><p></p><p>On this topic, I was reading McAuliffe's first volume of <em>The Sikh Religion</em> last night and read this:</p><p style="margin-left: 20px">A Jogi went to visit the Guru and congratulate him on the large number of converts he had made. The Guru replied that he had few real Sikhs, as the Jogi himself would see. The Guru and the Jogi determined to proceed into the forest and there make trial of the Sikh converts who accompanied them in numbers. For this purpose the Guru assumed a terrible guise. He put on dirty, tattered clothes, took a knife in his hand, and proceeded with some hunting dogs into the forest, ostensibly in quest of game. On this several of his Sikhs fled. It was on that occasion the Guru composed the following:-- (go <a href="http://www.sacred-texts.com/skh/tsr1/tsr119.htm" target="_blank">here</a> to read the shabad and the full page of text)...</p> <p style="margin-left: 20px"></p> <p style="margin-left: 20px">As the party proceeded they found the road covered with copper coins. Some Sikhs took them up and departed. Further on were found silver coins. Several Sikhs took up the silver coins and returned home. As the Guru's party proceeded further, they saw gold coins on the road. Several of the remaining Sikhs took up the gold coins and quickly vanished. Only the Jogi, two Sikhs, and the Guru's attendant Lahina now remained.</p> <p style="margin-left: 20px"></p><p>Even Guru Nanak realised there were many people who called themselves Sikhs, but weren't "true Sikhs". Not everyone "gets it" right away but to deny the sincere seeker the fellowship of Sikhs (and self-identification as one) I think is cruel.</p><p></p><p>Hair is one of a number of things which make up the full Khalsa identity and you don't get there overnight. :grinningkaur:</p></blockquote><p></p>
[QUOTE="Ishna, post: 150001, member: 2709"] Calkaur ji and Kanwaljit ji If the only people allowed to call themselves Sikh were those people who follow Guru ji's teachings 100%, there would be very, very few people calling themselves Sikh indeed! Those following the essence of Sikhi in their hearts but not outwardly, well they couldn't call themselves Sikh. Similarly those who follow the outward show of Sikhi but don't follow the essence in their hearts, they couldn't call themselves Sikh either. A Sikh is a student of Guru Sahib... student means they don't know everything yet. I think the term is fully applicable to anyone who is [B]sincerely committed to Sikh faith[/B], no matter where they are on the path. Only the individual really knows. They should be [B]committed to growing on the path[/B], and I personally believe that involves keeping kesh eventually. Everyone struggles with some aspect of discipline. I struggle with many! But I still call myself a Sikh because I have the intention of learning, moving forward and ultimately overcoming my shortfalls to be the kind of person who, if Guruji were to magically appear before me, he'd recognise me in my outward appearance and in the sincerity of my heart that I'm a Sikh. With Guruji's kirpa I will hopefully get there one day (with my fellow bhajis and bhenjis!). I think the label of Khalsa would apply to those people who in their heart and outward appearance they are true Gursikhs but even they are rare in this world, with a lot of fake Khalsas running around looking like "real Sikhs" but really their hearts are full of the five vices. On this topic, I was reading McAuliffe's first volume of [I]The Sikh Religion[/I] last night and read this: [INDENT]A Jogi went to visit the Guru and congratulate him on the large number of converts he had made. The Guru replied that he had few real Sikhs, as the Jogi himself would see. The Guru and the Jogi determined to proceed into the forest and there make trial of the Sikh converts who accompanied them in numbers. For this purpose the Guru assumed a terrible guise. He put on dirty, tattered clothes, took a knife in his hand, and proceeded with some hunting dogs into the forest, ostensibly in quest of game. On this several of his Sikhs fled. It was on that occasion the Guru composed the following:-- (go [URL="http://www.sacred-texts.com/skh/tsr1/tsr119.htm"]here[/URL] to read the shabad and the full page of text)... As the party proceeded they found the road covered with copper coins. Some Sikhs took them up and departed. Further on were found silver coins. Several Sikhs took up the silver coins and returned home. As the Guru's party proceeded further, they saw gold coins on the road. Several of the remaining Sikhs took up the gold coins and quickly vanished. Only the Jogi, two Sikhs, and the Guru's attendant Lahina now remained. [/INDENT]Even Guru Nanak realised there were many people who called themselves Sikhs, but weren't "true Sikhs". Not everyone "gets it" right away but to deny the sincere seeker the fellowship of Sikhs (and self-identification as one) I think is cruel. Hair is one of a number of things which make up the full Khalsa identity and you don't get there overnight. :grinningkaur: [/QUOTE]
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Sikhs Who Do Not Keep Kesh
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