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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="spnadmin" data-source="post: 117188" data-attributes="member: 35"><p>Aus Desi ji</p><p></p><p>He is a "sant" "Baba" who allegedly wrote an alternative Granth. This led to an outbreak of rioting. One man was arrested for attempted murder. Later the "Baba" denied writing the granth. The two stories below date to 2001 I think.</p><p></p><p><span style="color: DarkGreen"><strong>Complaint against another ‘dera’</strong></span></p><p><span style="color: DarkGreen"></span></p><p><span style="color: DarkGreen">Tribune News Service</span></p><p><span style="color: DarkGreen">Amritsar, October 20</span></p><p><span style="color: DarkGreen"><a href="http://www.tribuneindia.com/2001/20011021/punjab1.htm" target="_blank">The Tribune, Chandigarh, India - Punjab</a></span></p><p><span style="color: DarkGreen"></span></p><p><span style="color: DarkGreen">Even as the Sikh high priests, the ruling Akali Dal and the SGPC are yet to douse the flames generated by the sordid episode of Baba Piara Singh Bhaniara, another complaint of sacrilege had been made against a woman of Verka, near here.</span></p><p><span style="color: DarkGreen"></span></p><p><span style="color: DarkGreen">The chairman of the market committee, Mr Sukhraj Singh, and many leaders of the ruling Shiromani Akali Dal and religious societies have lodged a written complaint with the Jathedar, Akal Takht, for seeking prompt action against the ‘dera’ which has sprung up recently.</span></p><p><span style="color: DarkGreen"></span></p><p> <span style="color: DarkGreen">The complainants, who met Giani Joginder Singh Vedanti, alleged that the woman had indulged in “anti-Sikh” activities.</span></p><p><span style="color: DarkGreen"></span></p><p><span style="color: DarkGreen">Mr Prithipal Singh, personal assistant to Jathedar Vedanti, said that Akal Takht would take action against the ‘dera’ of the woman. He said the Akal Takht secretariat would send a fact-finding team to ascertain the details of the allegations made in the complaint. </span></p><p><span style="color: DarkGreen"></span></p><p> <span style="color: DarkGreen">Those who met the Jathedar include Mr Sukhdip Singh, Mr Sewa Singh, Mr Gurmej Singh, Mr Amrit Singh, Mr Parmbir Singh, Bibi Surinder Kaur, Mr Prithipal Singh, Mr Jatinder Singh Laadi and Mr Karam Singh Sukha.</span></p><p><span style="color: DarkGreen"></span></p><p><span style="color: DarkGreen">The complainants alleged that the woman boasts that the 10 Sikh Gurus had visited her ‘dera’ and that is why she had put up 10 “gaddis” there. They further alleged that the woman had been misleading the Sikh “sangat”.</span></p><p><span style="color: DarkGreen"></span></p><p><span style="color: DarkGreen">However, when contacted the ‘baba’ (woman) denied the allegations levelled against her and the dera. She said she had been asking the Sikh “sangat” to bow before Guru Granth Sahib only. She said there was some “deep-rooted” conspiracy to defame the dera. </span></p><p><span style="color: DarkGreen"></span></p><p> <span style="color: DarkGreen">She further said that she never claimed that the 10 Sikh Gurus had visited the place. She further clarified that no “gaddi” had been put up at the dera as alleged in the complaint. She claimed that earlier a fact-finding committee of the “taraksheels” could not find anything objectionable at the dera.</span></p><p><span style="color: DarkGreen"> </span></p><p><span style="color: DarkGreen"><strong>Baba’s ‘illegal’ brick-kiln sealed</strong></span></p><p><span style="color: DarkGreen"></span></p><p><span style="color: DarkGreen">Our Correspondent </span></p><p><span style="color: DarkGreen">Ropar, October 20</span></p><p><span style="color: DarkGreen"></span></p><p><span style="color: DarkGreen">The district administration has sealed the brick-kiln allegedly being operated illegally by Baba Piara Singh Bhaniara near his dera in Nurpurbedi.</span></p><p><span style="color: DarkGreen"></span></p><p><span style="color: DarkGreen"></span></p><p><span style="color: DarkGreen">The Deputy Commissioner, Ropar, Mr G.S. Grewal, told newsmen that a case under the Punjab Control Brick Supplies Price and Distribution Control Act, 1998, had been registered against the Baba for operating an illegal brick-kiln. </span></p><p><span style="color: DarkGreen"> </span></p><p><span style="color: DarkGreen"></span></p><p></p><p>Story about the granth coming up.</p></blockquote><p></p>
[QUOTE="spnadmin, post: 117188, member: 35"] Aus Desi ji He is a "sant" "Baba" who allegedly wrote an alternative Granth. This led to an outbreak of rioting. One man was arrested for attempted murder. Later the "Baba" denied writing the granth. The two stories below date to 2001 I think. [COLOR=DarkGreen][B]Complaint against another ‘dera’[/B] Tribune News Service Amritsar, October 20 [URL="http://www.tribuneindia.com/2001/20011021/punjab1.htm"]The Tribune, Chandigarh, India - Punjab[/URL] Even as the Sikh high priests, the ruling Akali Dal and the SGPC are yet to douse the flames generated by the sordid episode of Baba Piara Singh Bhaniara, another complaint of sacrilege had been made against a woman of Verka, near here. The chairman of the market committee, Mr Sukhraj Singh, and many leaders of the ruling Shiromani Akali Dal and religious societies have lodged a written complaint with the Jathedar, Akal Takht, for seeking prompt action against the ‘dera’ which has sprung up recently. The complainants, who met Giani Joginder Singh Vedanti, alleged that the woman had indulged in “anti-Sikh” activities. Mr Prithipal Singh, personal assistant to Jathedar Vedanti, said that Akal Takht would take action against the ‘dera’ of the woman. He said the Akal Takht secretariat would send a fact-finding team to ascertain the details of the allegations made in the complaint. Those who met the Jathedar include Mr Sukhdip Singh, Mr Sewa Singh, Mr Gurmej Singh, Mr Amrit Singh, Mr Parmbir Singh, Bibi Surinder Kaur, Mr Prithipal Singh, Mr Jatinder Singh Laadi and Mr Karam Singh Sukha. The complainants alleged that the woman boasts that the 10 Sikh Gurus had visited her ‘dera’ and that is why she had put up 10 “gaddis” there. They further alleged that the woman had been misleading the Sikh “sangat”. However, when contacted the ‘baba’ (woman) denied the allegations levelled against her and the dera. She said she had been asking the Sikh “sangat” to bow before Guru Granth Sahib only. She said there was some “deep-rooted” conspiracy to defame the dera. She further said that she never claimed that the 10 Sikh Gurus had visited the place. She further clarified that no “gaddi” had been put up at the dera as alleged in the complaint. She claimed that earlier a fact-finding committee of the “taraksheels” could not find anything objectionable at the dera. [B]Baba’s ‘illegal’ brick-kiln sealed[/B] Our Correspondent Ropar, October 20 The district administration has sealed the brick-kiln allegedly being operated illegally by Baba Piara Singh Bhaniara near his dera in Nurpurbedi. The Deputy Commissioner, Ropar, Mr G.S. Grewal, told newsmen that a case under the Punjab Control Brick Supplies Price and Distribution Control Act, 1998, had been registered against the Baba for operating an illegal brick-kiln. [/COLOR] Story about the granth coming up. [/QUOTE]
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