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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Hard Talk
Sikhs Reflect And Object. Who Will Cast The First Stone?
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<blockquote data-quote="hpannu" data-source="post: 130349" data-attributes="member: 5545"><p>Tejwant Singh Ji - Please don't take this as a offense I will try my best to answer your questions to the best of my ability.</p><p>1. As soon as Rehat Maryada is mentioned in Gurduara Sahib Management committee members go on the offensive - which Rehat Maryada ? there are hundreds of Rehat Maryada's. Infact we can make one right now as we communicate with each other. The Rehat Maryada in ? is Sikh Rehat Maryada (i will refer in short as SRM) which was approved by the Panth in 1936 adopted by SGPC in 1947. Sikh Scholars involved in drafting this rehat maryada were Principal Teja Singh, Bhai Kahn Singh Nabha, Bhai Vir Singh, Akali Kaur Singh and many others. This draft was sent throughout the world USA, CANADA, KENYA, MALAYSIA and other countries. This whole process started in 1925 and completed in 1936. This SRM is PANTH PARWAN. All other Rehat Maryada's are individual efforts some good some questionable. </p><p></p><p>Now comes the part of improving it based on understanding of Guru Granth Sahib. If you can get the PANTH together once again I will touch your feet. All individual efforts are not accepted - there are many to choose from. The first thing of importance is taking over SGPC control from Badal/RSS group. I have wasted my 10 years in Gurduara Management and now i am more happy teaching Gurmukhi to our next generation.</p><p></p><p>2. the 2nd ? - the context posted from SRM about who is a SIKH ? by Mai Ji is from SRM not by AKAAL TAKHT. Hukamnamas/AKAAL TAKHT is under Seige by BADAL/RSS Group. Let's take it over from them.</p><p></p><p>3. ? I never questioned the superiority of Guru Granth Sahib. Mai Ji questioned who is more superior AKAAL TAKHT or SRM ? my only answer is </p><p>AKAAL TAKHT. My reasoning is if we don't have a central authority to resolve questionable Panth matters ? we will all fight over nick bits and there will no conclusions. You will not be able to convince me and I will not be able to convince you. Believe me i have been in Gurduara meetings where everything comes to board - for example - Can a person with socks sit and do PATH from GURU GRANTH SAHIB ? my obvious answer was NO. the opposition was where is it written in GURU GRANTH SAHIB - that a person cannot sit with socks to do PATH from GURU GRANTH SAHIB. and this is only a little example - there were bigger issues too, when we had to conclude what's accepted at AKAAL TAKHT SAHIB is accepted here.</p><p></p><p>4. Taking over the control of SGPC is ....... ? lately i have been asking my relatives back in Punjab who is a SGPC member to cast votes. I think we overseas SIKHS should all make a joint effort to call our relatives to get active in SGPC membership since it is a Parliament of SIKHS and run a parallel government. I know it's not going to be easy. The current political situation in Punjab is Congress is supported by Central Government and Crores and Crores of Rs is spent to take over Punjab ( poor people's money down the drain ). Akalis(Badal/RSS group) on the other hand are using the SGPC funds to fight for control ( playing religous sentiments - misusing money for personal gains - NO PARCHAR going on )swordfight</p><p>Bhul Chuk Maaf</p></blockquote><p></p>
[QUOTE="hpannu, post: 130349, member: 5545"] Tejwant Singh Ji - Please don't take this as a offense I will try my best to answer your questions to the best of my ability. 1. As soon as Rehat Maryada is mentioned in Gurduara Sahib Management committee members go on the offensive - which Rehat Maryada ? there are hundreds of Rehat Maryada's. Infact we can make one right now as we communicate with each other. The Rehat Maryada in ? is Sikh Rehat Maryada (i will refer in short as SRM) which was approved by the Panth in 1936 adopted by SGPC in 1947. Sikh Scholars involved in drafting this rehat maryada were Principal Teja Singh, Bhai Kahn Singh Nabha, Bhai Vir Singh, Akali Kaur Singh and many others. This draft was sent throughout the world USA, CANADA, KENYA, MALAYSIA and other countries. This whole process started in 1925 and completed in 1936. This SRM is PANTH PARWAN. All other Rehat Maryada's are individual efforts some good some questionable. Now comes the part of improving it based on understanding of Guru Granth Sahib. If you can get the PANTH together once again I will touch your feet. All individual efforts are not accepted - there are many to choose from. The first thing of importance is taking over SGPC control from Badal/RSS group. I have wasted my 10 years in Gurduara Management and now i am more happy teaching Gurmukhi to our next generation. 2. the 2nd ? - the context posted from SRM about who is a SIKH ? by Mai Ji is from SRM not by AKAAL TAKHT. Hukamnamas/AKAAL TAKHT is under Seige by BADAL/RSS Group. Let's take it over from them. 3. ? I never questioned the superiority of Guru Granth Sahib. Mai Ji questioned who is more superior AKAAL TAKHT or SRM ? my only answer is AKAAL TAKHT. My reasoning is if we don't have a central authority to resolve questionable Panth matters ? we will all fight over nick bits and there will no conclusions. You will not be able to convince me and I will not be able to convince you. Believe me i have been in Gurduara meetings where everything comes to board - for example - Can a person with socks sit and do PATH from GURU GRANTH SAHIB ? my obvious answer was NO. the opposition was where is it written in GURU GRANTH SAHIB - that a person cannot sit with socks to do PATH from GURU GRANTH SAHIB. and this is only a little example - there were bigger issues too, when we had to conclude what's accepted at AKAAL TAKHT SAHIB is accepted here. 4. Taking over the control of SGPC is ....... ? lately i have been asking my relatives back in Punjab who is a SGPC member to cast votes. I think we overseas SIKHS should all make a joint effort to call our relatives to get active in SGPC membership since it is a Parliament of SIKHS and run a parallel government. I know it's not going to be easy. The current political situation in Punjab is Congress is supported by Central Government and Crores and Crores of Rs is spent to take over Punjab ( poor people's money down the drain ). Akalis(Badal/RSS group) on the other hand are using the SGPC funds to fight for control ( playing religous sentiments - misusing money for personal gains - NO PARCHAR going on )swordfight Bhul Chuk Maaf [/QUOTE]
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Hard Talk
Sikhs Reflect And Object. Who Will Cast The First Stone?
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