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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Neutral Singh" data-source="post: 2107" data-attributes="member: 2"><p>Dear Truth Seeker and Amarpal Ji!</p><p></p><p>Wahe Guru Ji Ka Khalsa Wahe Guru ji Ki Fateh!</p><p></p><p>I am responding to you both together because you both gave me good directions and knowledge to explore the religious concept of Sikhism. Wahe Guru always Bless you Both. </p><p></p><p>A. Dear Truth Seekerji!</p><p></p><p>Your conclusion “So, may I draw a conclusion that there is no evil in this world, since, according to your belief, God lives in all? “ is hundred percent right, according to my knowledge. We always say “there is nothing good or bad, but only thinking makes it so.” </p><p></p><p>Your second question: What causes people to behave wickedly, sin, and reject God then?</p><p></p><p>I give a simple example in this regard. When somebody snatch a toy from a small child, he cannot take it back because he is not that strong. But it leaves a sense of revolt inside him and when he grows, this revolt incite him to snatch things from others (because he was sufferer of the same attitude). So bad people are not born. All kids are born alike - they are pure, innocent and well wishers of all. I have seen small kids playing together and they never thought about their caste, creed, color or religion. Here, I may mention that sometimes, I feel that religion is also a trademark given by our parents like manufacturers give name to their products. You see every producer claim his product is the best and we buy them by their name or trademark although they are made of the same material. This is only my assumption. As I am not a highly learned person, your guidance will help me to understanding better.</p><p></p><p>B. Dear Amarpalji!</p><p></p><p>I am happy that your views are similar to mine on most the points. As your study and knowledge is more than me, you may be right in your conclusion about the Rebirth. I have not reached at that stage where I can visualise my previous birth and what I will be in my next birth. Please keep me enlightened with your thoughts which I always admire. I have one question, and I will appreciate your views on that.</p><p></p><p>As we know Bala and Mardana were always with Guru Nanak Devji. My question is: What happened to them at the later stage when Guru Nanak Devji gave Gurgadi to Guru Angad Devji. Were they alive at that time and if so, where they were. I couldn’t find an answer about that.</p><p></p><p>Secondly, we also see the picture of them together with Guru Nanak Devji i.e. Guru Nanak Devji sitting under a big tree wearing a Cap (Topi) and Bala and Mardana sitting on both sides and a cage with parrot hanging above on the tree. </p><p></p><p>Some people argue that Guru Nanak used to wear a cap instead of turban and they say as Guru Nanak Devji travelled far and wide - (I don’t know what was the mode of travel), if he had a turban, he might have a big pack of clothes, somebody carrying for them. Our historian write about the events either on assumptions or from a few facts, they find from here or there. I need your help me to understand it better.</p><p></p><p>With love and respect for all. If any of my views, hurt somebody, I wholeheartedly apologize for that.</p><p></p><p>Thanks</p><p>Pul Chuk Maf!</p></blockquote><p></p>
[QUOTE="Neutral Singh, post: 2107, member: 2"] Dear Truth Seeker and Amarpal Ji! Wahe Guru Ji Ka Khalsa Wahe Guru ji Ki Fateh! I am responding to you both together because you both gave me good directions and knowledge to explore the religious concept of Sikhism. Wahe Guru always Bless you Both. A. Dear Truth Seekerji! Your conclusion “So, may I draw a conclusion that there is no evil in this world, since, according to your belief, God lives in all? “ is hundred percent right, according to my knowledge. We always say “there is nothing good or bad, but only thinking makes it so.” Your second question: What causes people to behave wickedly, sin, and reject God then? I give a simple example in this regard. When somebody snatch a toy from a small child, he cannot take it back because he is not that strong. But it leaves a sense of revolt inside him and when he grows, this revolt incite him to snatch things from others (because he was sufferer of the same attitude). So bad people are not born. All kids are born alike - they are pure, innocent and well wishers of all. I have seen small kids playing together and they never thought about their caste, creed, color or religion. Here, I may mention that sometimes, I feel that religion is also a trademark given by our parents like manufacturers give name to their products. You see every producer claim his product is the best and we buy them by their name or trademark although they are made of the same material. This is only my assumption. As I am not a highly learned person, your guidance will help me to understanding better. B. Dear Amarpalji! I am happy that your views are similar to mine on most the points. As your study and knowledge is more than me, you may be right in your conclusion about the Rebirth. I have not reached at that stage where I can visualise my previous birth and what I will be in my next birth. Please keep me enlightened with your thoughts which I always admire. I have one question, and I will appreciate your views on that. As we know Bala and Mardana were always with Guru Nanak Devji. My question is: What happened to them at the later stage when Guru Nanak Devji gave Gurgadi to Guru Angad Devji. Were they alive at that time and if so, where they were. I couldn’t find an answer about that. Secondly, we also see the picture of them together with Guru Nanak Devji i.e. Guru Nanak Devji sitting under a big tree wearing a Cap (Topi) and Bala and Mardana sitting on both sides and a cage with parrot hanging above on the tree. Some people argue that Guru Nanak used to wear a cap instead of turban and they say as Guru Nanak Devji travelled far and wide - (I don’t know what was the mode of travel), if he had a turban, he might have a big pack of clothes, somebody carrying for them. Our historian write about the events either on assumptions or from a few facts, they find from here or there. I need your help me to understand it better. With love and respect for all. If any of my views, hurt somebody, I wholeheartedly apologize for that. Thanks Pul Chuk Maf! [/QUOTE]
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