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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikhs Leave An Indelible Mark In Smithsonian’s Annual Folklife Festival 2010
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<blockquote data-quote="spnadmin" data-source="post: 130900" data-attributes="member: 35"><p>.J. NEWS SERVICE</p><p></p><p>WASHINGTON, D.C. - For the first time in 44 years of Smithsonian’s annual Folklife Festival history Sikh community from greater Washington Metropolitan area participated in various activities over ten day period. The Folklife festival is conducted by the Smithsonian Institution every year and this year it was from June 24th until July 5th. Guru Gobind Singh Foundation, an active Sikh Gurdwara organization based in Rockville, Maryland, led the Sikh participation in the festival. The Sikhs had a large role to play in displaying their heritage, identity, tradition, and culture as part of the presentations on Asian Pacific Americans, one of three major themes chosen for this year in addition to Mexico and Smithsonian Workforce.</p><p></p><p>The opening night concert featured high energy song and dance in the form of Bhangra and Giddha. It featured over 60 participants. </p><p></p><p>July 1 saw the Sikh team performing the entire day. It started with an introduction on Fox TV. Different team leaders were selected by GGSF coordinators to showcase the Sikh community’s presence in America.</p><p></p><p>There was Gurbani Kirtan, turban tying, henna tattoos, trying on Punjabi clothes, and having visitors get their names written in Gurmukhi calligraphy, teaching Gurmukhi language, and of course Punjabi cooking. At the family activities tent several turbaned Sikh youth men and women tirelessly wrapped turbans and helped people try Punjabi clothing. </p><p></p><p>The Sikh Kirtani Jatha of GGSF consisted of over 50 adults, youth and children as young as five years old. They took turns explaining the meaning of the Sikh hymns. </p><p></p><p>The performances on July 1 on the Asian Fusions stage showed that it was not just about Bhangra and Giddha, but that devotional hymn singing and music also play a large role in the community and the culture. </p><p></p><p>Phil Nash, PTN Curator of the APA Program, 2010 Smithsonian Folklife Festival, said, “The head covering that had been demonized after 9-11 suddenly became a much-desired object of male adornment, and it was fun to see red-haired, blue-eyed teens strutting around the mall, showing off to their friends about their cool new look. I hope that this lesson stays with them as we continue to navigate the seas of cultural difference in the years ahead.” </p><p></p><p>Punjabi cooking aroma took over the National Mall as volunteers demonstrated the home style cooking. They shared with the audience their recipes of chicken curry, raita, mango lassi, fruit chaat, and chaat pappari. </p><p></p><p>On July 4 Sikhs also were part of the talk story panel titled, “Immigration stories- How we got here”. </p><p></p><p>Four out of the six presenters were Sikhs. In addition to Gagan Kaur, Jessi Kaur, Mandeep Singh Bawa and Divjot Singh Bawa also shared their own stories. They narrated their struggles to maintain their identity in the United States, the different national Sikh organizations, and programs in place to help the Sikh youth. </p><p></p><p>In addition to manifold activities, Sikhs were represented on panels APA Healthways at the talk story by Dr Harpal Singh Mangat and ““Peace and Healing: Integrating Asian and European Medical Traditions by Dr Harminder Kaur. </p><p></p><p>Dr. Rajwant Singh Executive Director of GGSF and Ravi Singh were emcee on the opening night</p><p></p><p></p><p><a href="http://www.indiajournal.com/pages/event.php?id=11972" target="_blank">http://www.indiajournal.com/pages/event.php?id=11972</a></p></blockquote><p></p>
[QUOTE="spnadmin, post: 130900, member: 35"] .J. NEWS SERVICE WASHINGTON, D.C. - For the first time in 44 years of Smithsonian’s annual Folklife Festival history Sikh community from greater Washington Metropolitan area participated in various activities over ten day period. The Folklife festival is conducted by the Smithsonian Institution every year and this year it was from June 24th until July 5th. Guru Gobind Singh Foundation, an active Sikh Gurdwara organization based in Rockville, Maryland, led the Sikh participation in the festival. The Sikhs had a large role to play in displaying their heritage, identity, tradition, and culture as part of the presentations on Asian Pacific Americans, one of three major themes chosen for this year in addition to Mexico and Smithsonian Workforce. The opening night concert featured high energy song and dance in the form of Bhangra and Giddha. It featured over 60 participants. July 1 saw the Sikh team performing the entire day. It started with an introduction on Fox TV. Different team leaders were selected by GGSF coordinators to showcase the Sikh community’s presence in America. There was Gurbani Kirtan, turban tying, henna tattoos, trying on Punjabi clothes, and having visitors get their names written in Gurmukhi calligraphy, teaching Gurmukhi language, and of course Punjabi cooking. At the family activities tent several turbaned Sikh youth men and women tirelessly wrapped turbans and helped people try Punjabi clothing. The Sikh Kirtani Jatha of GGSF consisted of over 50 adults, youth and children as young as five years old. They took turns explaining the meaning of the Sikh hymns. The performances on July 1 on the Asian Fusions stage showed that it was not just about Bhangra and Giddha, but that devotional hymn singing and music also play a large role in the community and the culture. Phil Nash, PTN Curator of the APA Program, 2010 Smithsonian Folklife Festival, said, “The head covering that had been demonized after 9-11 suddenly became a much-desired object of male adornment, and it was fun to see red-haired, blue-eyed teens strutting around the mall, showing off to their friends about their cool new look. I hope that this lesson stays with them as we continue to navigate the seas of cultural difference in the years ahead.” Punjabi cooking aroma took over the National Mall as volunteers demonstrated the home style cooking. They shared with the audience their recipes of chicken curry, raita, mango lassi, fruit chaat, and chaat pappari. On July 4 Sikhs also were part of the talk story panel titled, “Immigration stories- How we got here”. Four out of the six presenters were Sikhs. In addition to Gagan Kaur, Jessi Kaur, Mandeep Singh Bawa and Divjot Singh Bawa also shared their own stories. They narrated their struggles to maintain their identity in the United States, the different national Sikh organizations, and programs in place to help the Sikh youth. In addition to manifold activities, Sikhs were represented on panels APA Healthways at the talk story by Dr Harpal Singh Mangat and ““Peace and Healing: Integrating Asian and European Medical Traditions by Dr Harminder Kaur. Dr. Rajwant Singh Executive Director of GGSF and Ravi Singh were emcee on the opening night [url]http://www.indiajournal.com/pages/event.php?id=11972[/url] [/QUOTE]
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Sikhs Leave An Indelible Mark In Smithsonian’s Annual Folklife Festival 2010
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