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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Archived_Member5" data-source="post: 92337" data-attributes="member: 2249"><p><span style="color: #244061"><span style="font-family: 'Times New Roman'"><strong><span style="font-size: 12px"><span style="font-family: 'Baskerville Old Face'">Elders are as wise and knowledgeable as their life experience has so blessed and graced. The Bani requires interpretation depending upon our understanding of it as we progress through the stages of understanding, emotional maturity and intellectual integrity. Our elders are as the Bani. When we have supplicated hearts and are submitted in spirit to them a gentle glance and touch of their hand upon our heads as a blessing suffices and speaks greater volumes and words than lengthy preaching and storytelling.</span></span></strong></span></span></p><p> </p><p><span style="color: #244061"><span style="font-family: 'Times New Roman'"><strong><span style="font-size: 12px"><span style="font-family: 'Baskerville Old Face'">Yet when we are angered and have closed our minds and have no wish to hear anything other than a particular truth to break the shackles of anger that encases our mind and will, we do not hear each word wise or ordinate grates upon our nerves because we have no peace of mind and are plagued by anger. </span></span></strong></span></span></p><p> </p><p><span style="color: #244061"><span style="font-family: 'Times New Roman'"><strong><span style="font-size: 12px"><span style="font-family: 'Baskerville Old Face'">Life is a path of aligning the common consensus with the collective will to the greater good. What makes sense today is insufficient tomorrow. What we cannot comprehend or understand at this juncture becomes clearer when are in a positive frame of mind and amenable to the good words of our elders. It takes greatness of spirit to touch the feet of seniors and elders alike, how one can so polluted with egotistical arrogance and vain concept supplicate ad be so gracious. Life is the ability of each to harmonise in synchronicity with all others about us. </span></span></strong></span></span></p><p> </p><p><span style="color: #244061"><span style="font-family: 'Times New Roman'"><strong><span style="font-size: 12px"><span style="font-family: 'Baskerville Old Face'">What are idols who set themselves as greater or symbolic of a glory not apparent to all. Modern day idols are money making minions of the media who requires familiar faces and names to gain the attentions of the public. Those who do not bow and pay obescience to this modern harlot are verily destroyed, as we witness. Man cannot serve two masters, the media bows not to God and any affiliated with it become as the seeds of shitaan. Bindranwalle was an idol and a Saint because he sought to free his motherland from the clutches of pillagers and oppressive looters. There are none such valiant able to overcome the monstrosity of modern politics and media to accomplish any worthy cause.</span></span></strong></span></span></p></blockquote><p></p>
[QUOTE="Archived_Member5, post: 92337, member: 2249"] [COLOR=#244061][FONT=Times New Roman][B][SIZE=3][FONT=Baskerville Old Face]Elders are as wise and knowledgeable as their life experience has so blessed and graced. The Bani requires interpretation depending upon our understanding of it as we progress through the stages of understanding, emotional maturity and intellectual integrity. Our elders are as the Bani. When we have supplicated hearts and are submitted in spirit to them a gentle glance and touch of their hand upon our heads as a blessing suffices and speaks greater volumes and words than lengthy preaching and storytelling.[/FONT][/SIZE][/B][/FONT][/COLOR] [COLOR=#244061][FONT=Times New Roman][B][FONT=Baskerville Old Face][SIZE=3] [/SIZE][/FONT][/B][/FONT][/COLOR] [COLOR=#244061][FONT=Times New Roman][B][SIZE=3][FONT=Baskerville Old Face]Yet when we are angered and have closed our minds and have no wish to hear anything other than a particular truth to break the shackles of anger that encases our mind and will, we do not hear each word wise or ordinate grates upon our nerves because we have no peace of mind and are plagued by anger. [/FONT][/SIZE][/B][/FONT][/COLOR] [COLOR=#244061][FONT=Times New Roman][B][FONT=Baskerville Old Face][SIZE=3] [/SIZE][/FONT][/B][/FONT][/COLOR] [COLOR=#244061][FONT=Times New Roman][B][SIZE=3][FONT=Baskerville Old Face]Life is a path of aligning the common consensus with the collective will to the greater good. What makes sense today is insufficient tomorrow. What we cannot comprehend or understand at this juncture becomes clearer when are in a positive frame of mind and amenable to the good words of our elders. It takes greatness of spirit to touch the feet of seniors and elders alike, how one can so polluted with egotistical arrogance and vain concept supplicate ad be so gracious. Life is the ability of each to harmonise in synchronicity with all others about us. [/FONT][/SIZE][/B][/FONT][/COLOR] [COLOR=#244061][FONT=Times New Roman][B][FONT=Baskerville Old Face][SIZE=3] [/SIZE][/FONT][/B][/FONT][/COLOR] [COLOR=#244061][FONT=Times New Roman][B][SIZE=3][FONT=Baskerville Old Face]What are idols who set themselves as greater or symbolic of a glory not apparent to all. Modern day idols are money making minions of the media who requires familiar faces and names to gain the attentions of the public. Those who do not bow and pay obescience to this modern harlot are verily destroyed, as we witness. Man cannot serve two masters, the media bows not to God and any affiliated with it become as the seeds of shitaan. Bindranwalle was an idol and a Saint because he sought to free his motherland from the clutches of pillagers and oppressive looters. There are none such valiant able to overcome the monstrosity of modern politics and media to accomplish any worthy cause.[/FONT][/SIZE][/B][/FONT][/COLOR] [/QUOTE]
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