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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Archived_Member5" data-source="post: 90386" data-attributes="member: 2249"><p><span style="color: black"><span style="font-family: 'Tahoma'"><span style="font-size: 12px"><span style="font-family: 'Baskerville Old Face'">The problem lies with ‘debate’. Truth seekers cannot debate what an attested truth is and sound wisdom. Rather they seek to understand the underlying tenets of each given pearl. All scholars must approach the Guru Granth Sahib with love and the utmost respect. The Guru Granth Sahib is our Parent, Maat, Pita. Few tolerate any insolence from those limited understanding distorting what are sound edicts of the scriptures. </span></span></span></span></p><p> </p><p><span style="color: black"><span style="font-family: 'Tahoma'"><span style="font-size: 12px"><span style="font-family: 'Baskerville Old Face'">Debating is a modern age phenomena, in days of yore one did not debate the ethics and principles rather one sought with humble supplication, to understand why and for what purpose they were written. Now Psychologists will tell you what is pure truth to one man this day, seems when he is angry with the world a baseless nonsense if not an blatant lie. Environment changes one’s mindset, and it should always be acknowledge when seeking to understand the Bani, what is not clear to the mind today, will be made clearer at the a later time, when we are maybe is a clearer state of mind, and able to think reasonably rather than emotionally, with angered or pained heart.</span></span></span></span></p><p> </p><p><span style="color: black"><span style="font-family: 'Tahoma'"><span style="font-size: 12px"><span style="font-family: 'Baskerville Old Face'">The Bani is sacred, we would not suffer an inept to challenge what we know as sound philosophies. I am a sceptic, I challenge and reason everything, but rarely to a faithful of the Word. Wisdom comes with understanding, understanding is gained when the receptive mind becomes amenable to a universal of knowledge. If the mind is aggressive, or arrogant and boastful, knowledge becomes impaired in turn, and scholars cast aspersion son the validity of tenets in the stead of cultivating a modicum of regard for a cosmological fount that at times becomes as bitter gall when chemically reacting with angered or boastful polluted minds.</span></span></span></span></p><p> </p><p><span style="color: black"><span style="font-family: 'Tahoma'"><span style="font-size: 12px"><span style="font-family: 'Baskerville Old Face'">Knowledge is ones light and spiritual guide, ones conscience. It is ones parent always loving and counselling, sometimes scolding. It must as a precious tree be watered with spring, and tended with loving care for it is the tree where we find our shade rest, bears fruit, takes in toxins from the atmosphere and gives forth fragrant and gentle synergy cleansing the atmosphere about it. Thus is mans role with his spiritual environment, atmosphere and fellow men. One must at first find the cause of one’s anger and cure by the reconciling prior to knowledge, love and peace making their abode in the dwelling one’s mind and home.</span></span></span></span></p><p> </p><p><span style="color: black"><span style="font-family: 'Tahoma'"><span style="font-size: 12px"><span style="font-family: 'Baskerville Old Face'">Peace, Love and Many Blessing to all ...</span></span></span></span></p><p> </p><p><span style="font-size: 12px"><span style="font-family: 'Baskerville Old Face'"><span style="color: black"><span style="font-family: 'Tahoma'">Waheguru</span></span><span style="color: black"><span style="font-family: 'Tahoma'"> Satnam</span></span><span style="color: black"><span style="font-family: 'Tahoma'"> ...</span></span></span></span></p></blockquote><p></p>
[QUOTE="Archived_Member5, post: 90386, member: 2249"] [COLOR=black][FONT=Tahoma][SIZE=3][FONT=Baskerville Old Face]The problem lies with ‘debate’. Truth seekers cannot debate what an attested truth is and sound wisdom. Rather they seek to understand the underlying tenets of each given pearl. All scholars must approach the Guru Granth Sahib with love and the utmost respect. The Guru Granth Sahib is our Parent, Maat, Pita. Few tolerate any insolence from those limited understanding distorting what are sound edicts of the scriptures. [/FONT][/SIZE][/FONT][/COLOR] [COLOR=black][FONT=Tahoma][FONT=Baskerville Old Face][SIZE=3] [/SIZE][/FONT][/FONT][/COLOR] [COLOR=black][FONT=Tahoma][SIZE=3][FONT=Baskerville Old Face]Debating is a modern age phenomena, in days of yore one did not debate the ethics and principles rather one sought with humble supplication, to understand why and for what purpose they were written. Now Psychologists will tell you what is pure truth to one man this day, seems when he is angry with the world a baseless nonsense if not an blatant lie. Environment changes one’s mindset, and it should always be acknowledge when seeking to understand the Bani, what is not clear to the mind today, will be made clearer at the a later time, when we are maybe is a clearer state of mind, and able to think reasonably rather than emotionally, with angered or pained heart.[/FONT][/SIZE][/FONT][/COLOR] [COLOR=black][FONT=Tahoma][FONT=Baskerville Old Face][SIZE=3] [/SIZE][/FONT][/FONT][/COLOR] [COLOR=black][FONT=Tahoma][SIZE=3][FONT=Baskerville Old Face]The Bani is sacred, we would not suffer an inept to challenge what we know as sound philosophies. I am a sceptic, I challenge and reason everything, but rarely to a faithful of the Word. Wisdom comes with understanding, understanding is gained when the receptive mind becomes amenable to a universal of knowledge. If the mind is aggressive, or arrogant and boastful, knowledge becomes impaired in turn, and scholars cast aspersion son the validity of tenets in the stead of cultivating a modicum of regard for a cosmological fount that at times becomes as bitter gall when chemically reacting with angered or boastful polluted minds.[/FONT][/SIZE][/FONT][/COLOR] [COLOR=black][FONT=Tahoma][FONT=Baskerville Old Face][SIZE=3] [/SIZE][/FONT][/FONT][/COLOR] [COLOR=black][FONT=Tahoma][SIZE=3][FONT=Baskerville Old Face]Knowledge is ones light and spiritual guide, ones conscience. It is ones parent always loving and counselling, sometimes scolding. It must as a precious tree be watered with spring, and tended with loving care for it is the tree where we find our shade rest, bears fruit, takes in toxins from the atmosphere and gives forth fragrant and gentle synergy cleansing the atmosphere about it. Thus is mans role with his spiritual environment, atmosphere and fellow men. One must at first find the cause of one’s anger and cure by the reconciling prior to knowledge, love and peace making their abode in the dwelling one’s mind and home.[/FONT][/SIZE][/FONT][/COLOR] [COLOR=black][FONT=Tahoma][SIZE=3][FONT=Baskerville Old Face][/FONT][/SIZE][/FONT][/COLOR] [COLOR=black][FONT=Tahoma][SIZE=3][FONT=Baskerville Old Face]Peace, Love and Many Blessing to all ...[/FONT][/SIZE][/FONT][/COLOR] [COLOR=black][FONT=Tahoma][FONT=Baskerville Old Face][SIZE=3] [/SIZE][/FONT][/FONT][/COLOR] [SIZE=3][FONT=Baskerville Old Face][COLOR=black][FONT=Tahoma]Waheguru[/FONT][/COLOR][COLOR=black][FONT=Tahoma] Satnam[/FONT][/COLOR][COLOR=black][FONT=Tahoma] ...[/FONT][/COLOR][/FONT][/SIZE] [/QUOTE]
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