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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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New to Sikhism
Sikhs For Change: Language - A Barrier For New Sikhs?
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<blockquote data-quote="Archived_Member5" data-source="post: 95256" data-attributes="member: 2249"><p><strong>Re: SFC: Language - A barrier for New Sikhs?</strong></p><p></p><p></p><p> </p><p><span style="font-family: 'Baskerville Old Face'"><span style="font-size: 12px"><span style="color: #333333">Whilst mass migration { caused by engineered systematic destruction by the US} and the concept of globalisation obviate a pressing need for a common culture, I feel no need for the warrior race of Sikhs to sacrifice their own noble culture to merge with what is a lost civilisation in moral ruin. As a Sikh born and raised in London I live equally happily with the native Englanders and all nationals from any part of the world as my own. England is lost at this time, the old traditions were sold for a debauched media anti culture, how can the natives then demand or expect compliance to a force they themselves are victims of. Traditional values here in the UK have been destroyed in the haphazard cause of multi culturalism that favours neither the foreigners of the indigenous population. It is therefore a non cause.</span></span></span></p><p> </p><p> </p><p> </p><p><span style="font-family: 'Baskerville Old Face'"><span style="font-size: 12px"><span style="color: #333333">It is human to be as one with those about us. When all are divided and driven by contrary will, a situational fallacy encouraged by the ruling demagoguery, how is unity orchestrated. One cannot inflict publicly, atrocities upon Islam, Israel or economic devastation upon foreign nations and not expect their own citizens to pick up upon the subtle employs of hypocrisy. The value of human life is placed upon how willing the establishment is to sacrifice the same at the later of power in the questionable cause of anti-terrorism.</span></span></span></p><p> </p><p></p><p> </p><p> </p><p><span style="font-family: 'Baskerville Old Face'"><span style="font-size: 12px"><span style="color: #333333">On the contrary I have flown from this accursed godforsaken land twice to foreign shores but was returned here. Others have failed to extricate me because of my British citizenship. A hapless nonexistent captive forced by witchery to speak of politics to give reason for the cunning powers to defend their siege and capture of me. The UK has no culture, it was culturally rich in the days of my youth, but is now focused neither on church or society but solely led by an evil media.</span></span></span></p><p> </p><p><span style="font-family: 'Baskerville Old Face'"><span style="font-size: 12px"><span style="color: #333333">Sikhism is built upon strong family values of honour, morality and an abiding by the will of community and family elders and statesmen. This would be in direct conflict with what is preached by social workers and do-gooder attempts to salve what is a fractured and dysfunctional society. I loathe discussing, being exploited or used by weak politico’s to focus upon issues they do not possess the moral backbone to tackle.</span></span></span></p><p></p><p><span style="font-family: 'Baskerville Old Face'"><span style="font-size: 12px"><span style="color: #333333">{**</span></span></span></p><p><span style="font-size: 12px"><span style="font-family: 'Baskerville Old Face'"><span style="color: #333333"><span style="font-family: 'Baskerville Old Face'"><span style="font-size: 12px"><span style="color: #333333">The Punjab was prospering, with investors receiving a 12% return on their savings, this was cut back to a nominal figure by the main banks here in the UK to divert funding and investment away from the relatively poor and oppressed Punjab to these insatiably pits of the UK. My lot differs not too greatly from the lot of Punjab, words echoing Rani Jinda, come and gone before me. I detest discussing politics although I am a formidable political player purely and primarily because the pigs in power use it as leverage to warrant retaining me here. You and I are both Englanders and Sikhs by choice. We are in the Spirit of both our Motherland and Host Nation. The mutual accusatory finger pointing runs in both directions.**}</span></span></span></span></span></span></p><p><span style="font-size: 12px"><span style="font-family: 'Baskerville Old Face'"><span style="color: #333333"></span></span></span></p></blockquote><p></p>
[QUOTE="Archived_Member5, post: 95256, member: 2249"] [b]Re: SFC: Language - A barrier for New Sikhs?[/b] [FONT=Baskerville Old Face][SIZE=3][COLOR=#333333]Whilst mass migration { caused by engineered systematic destruction by the US} and the concept of globalisation obviate a pressing need for a common culture, I feel no need for the warrior race of Sikhs to sacrifice their own noble culture to merge with what is a lost civilisation in moral ruin. As a Sikh born and raised in London I live equally happily with the native Englanders and all nationals from any part of the world as my own. England is lost at this time, the old traditions were sold for a debauched media anti culture, how can the natives then demand or expect compliance to a force they themselves are victims of. Traditional values here in the UK have been destroyed in the haphazard cause of multi culturalism that favours neither the foreigners of the indigenous population. It is therefore a non cause.[/COLOR][/SIZE][/FONT] [FONT=Baskerville Old Face][SIZE=3][COLOR=#333333]It is human to be as one with those about us. When all are divided and driven by contrary will, a situational fallacy encouraged by the ruling demagoguery, how is unity orchestrated. One cannot inflict publicly, atrocities upon Islam, Israel or economic devastation upon foreign nations and not expect their own citizens to pick up upon the subtle employs of hypocrisy. The value of human life is placed upon how willing the establishment is to sacrifice the same at the later of power in the questionable cause of anti-terrorism.[/COLOR][/SIZE][/FONT] [FONT=Baskerville Old Face][SIZE=3][COLOR=#333333]On the contrary I have flown from this accursed godforsaken land twice to foreign shores but was returned here. Others have failed to extricate me because of my British citizenship. A hapless nonexistent captive forced by witchery to speak of politics to give reason for the cunning powers to defend their siege and capture of me. The UK has no culture, it was culturally rich in the days of my youth, but is now focused neither on church or society but solely led by an evil media.[/COLOR][/SIZE][/FONT] [FONT=Baskerville Old Face][SIZE=3][COLOR=#333333]Sikhism is built upon strong family values of honour, morality and an abiding by the will of community and family elders and statesmen. This would be in direct conflict with what is preached by social workers and do-gooder attempts to salve what is a fractured and dysfunctional society. I loathe discussing, being exploited or used by weak politico’s to focus upon issues they do not possess the moral backbone to tackle.[/COLOR][/SIZE][/FONT] [FONT=Baskerville Old Face][SIZE=3][COLOR=#333333]{**[/COLOR][/SIZE][/FONT] [SIZE=3][FONT=Baskerville Old Face][COLOR=#333333][FONT=Baskerville Old Face][SIZE=3][COLOR=#333333]The Punjab was prospering, with investors receiving a 12% return on their savings, this was cut back to a nominal figure by the main banks here in the UK to divert funding and investment away from the relatively poor and oppressed Punjab to these insatiably pits of the UK. My lot differs not too greatly from the lot of Punjab, words echoing Rani Jinda, come and gone before me. I detest discussing politics although I am a formidable political player purely and primarily because the pigs in power use it as leverage to warrant retaining me here. You and I are both Englanders and Sikhs by choice. We are in the Spirit of both our Motherland and Host Nation. The mutual accusatory finger pointing runs in both directions.**}[/COLOR][/SIZE][/FONT] [/COLOR][/FONT][/SIZE] [/QUOTE]
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