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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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New to Sikhism
Sikhs For Change: Language - A Barrier For New Sikhs?
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<blockquote data-quote="NamHariKaur" data-source="post: 12287" data-attributes="member: 1453"><p><strong>Re: Language - A barrier for New Sikhs</strong></p><p></p><p>Sat Nam Arvind!</p><p>Guru Ji's Blessings to you this day.</p><p>If I knew how to say this by means of a Gurbani quote I would do so -</p><p>It gives me joy to hear when anyone is elevated by anything the Guru does through me. </p><p>I bow to the Formless One, Nirankar!</p><p> </p><p>Wahe Guru Ji Ka Khalsa,</p><p>Wahe Guru Ji Ki Fateh</p><p></p><p>Sat Nam CaramelChocolate;</p><p>Are we now in need of the warrior aspect of Khalsa? Are we being persecuted or attacked? Or do you mean something else by the warrior aspect? </p><p> </p><p>I am not sure of the value of separtist thinking. It is divisive. Yes the 3HO sikhs have differences, as do we all from each other. And I see divisive thinking between Punjabi Sikhs that judge other Punjabi Sikhs for not following all Rehat. As I see it for each of us, everything is only between us and the Guru. Judging is not for us to do, and while we can not help it being human, a very useful lesson is to realize that almost anything we see outside ourselves that we do not appreciate - is a reflection of something within ourselves that we deny and do not appreciate. </p><p> </p><p>I myself do not appreciate YogiJi's style of teaching at all but I have not found any contradictions of his teachings with anything else I have studied. I also agree that many 3HO sikhs appear to follow YogiJi almost more than the Guru - but I say that it seems that way - I can not claim that this is true. </p><p> </p><p>As for Snatam Kaur, I know her personally - she lives here in Eugene and she is the greatest inspiration to me. She is very young, only 32, so she has things to learn about being tactful perhaps and perhaps how to better serve as an ambassador to those who are brought to the Guru through her chanting, but her own Sikh way of living is remarkably spiritual. I have not met anyone else that can keep haumai at bay as she can. Her humility and service to the Guru in my opinion are unquestiionable. </p><p> </p><p>Please, I do not wish to debate anything with you. You and I must each do our best to understand and follow God's Will. That is all. </p><p>GuruJi's Blessings to you, CaramelChocolate. </p><p> </p><p>Nam Hari Kaur, Eugene Oregon</p></blockquote><p></p>
[QUOTE="NamHariKaur, post: 12287, member: 1453"] [b]Re: Language - A barrier for New Sikhs[/b] Sat Nam Arvind! Guru Ji's Blessings to you this day. If I knew how to say this by means of a Gurbani quote I would do so - It gives me joy to hear when anyone is elevated by anything the Guru does through me. I bow to the Formless One, Nirankar! Wahe Guru Ji Ka Khalsa, Wahe Guru Ji Ki Fateh Sat Nam CaramelChocolate; Are we now in need of the warrior aspect of Khalsa? Are we being persecuted or attacked? Or do you mean something else by the warrior aspect? I am not sure of the value of separtist thinking. It is divisive. Yes the 3HO sikhs have differences, as do we all from each other. And I see divisive thinking between Punjabi Sikhs that judge other Punjabi Sikhs for not following all Rehat. As I see it for each of us, everything is only between us and the Guru. Judging is not for us to do, and while we can not help it being human, a very useful lesson is to realize that almost anything we see outside ourselves that we do not appreciate - is a reflection of something within ourselves that we deny and do not appreciate. I myself do not appreciate YogiJi's style of teaching at all but I have not found any contradictions of his teachings with anything else I have studied. I also agree that many 3HO sikhs appear to follow YogiJi almost more than the Guru - but I say that it seems that way - I can not claim that this is true. As for Snatam Kaur, I know her personally - she lives here in Eugene and she is the greatest inspiration to me. She is very young, only 32, so she has things to learn about being tactful perhaps and perhaps how to better serve as an ambassador to those who are brought to the Guru through her chanting, but her own Sikh way of living is remarkably spiritual. I have not met anyone else that can keep haumai at bay as she can. Her humility and service to the Guru in my opinion are unquestiionable. Please, I do not wish to debate anything with you. You and I must each do our best to understand and follow God's Will. That is all. GuruJi's Blessings to you, CaramelChocolate. Nam Hari Kaur, Eugene Oregon [/QUOTE]
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Sikhs For Change: Language - A Barrier For New Sikhs?
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