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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikhs At The 57th Presidential Inauguration
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<blockquote data-quote="Brother Onam" data-source="post: 178801" data-attributes="member: 18170"><p>Sat Naam,</p><p>I was delighted when Obama was elected, simply because of the amazing achievement that that represented. At a time when America's most hated enemies were Hussein and Osama, to see the ascendancy of a Barack Hussein Obama was unbelievable. And, as I said, generally I find him to be a pretty good president, especially domestically. But I would never regard him as some kind of hero. He is what all presidents are: the captain of this big, brutal, capitalist machine, -and he represents her selfish interests. That's his job.</p><p>Nor am I mad at any Sikhs for attending his Inauguration. As you said, anything that is an opportunity for Sikhs to be better seen and understood is worthwhile. My point is just that, as genuinely spiritual people, rather than just mainstream Americans with turbans, it won't do to embrace such an administration unquestioningly, or champion the man without looking at the big picture of America's real impact on the world.</p><p>Since ancient times, genuine spirituality has stood at odds with worldliness and the mainstream, with good reason. </p><p>Yeshua (Jesus) said: "broad is the way that leads unto destruction, and there are many who go in by it. Because narrow is the gate and difficult is the way which leads to life, and there are few who find it." </p><p>Just as is stated in Anand Sahib: "the path of believers is peculiar. It is very difficult to tread that path...This path is sharper than a razor's edge and finer than a hair."</p><p>To quote from the Bible one more time, in the book of James: "Do you not know that friendship with the world is enmity with God? Whoever therefore wants to be a friend of the world makes himself the enemy of God."</p><p>The reason I write this is just to say that it's easy to compartmentalize religion and put it on a backburner in favour of maintaining good business relations and partaking of comfortable values and conveniences of the mainstream, but true believers ought to weigh everything against the hukam of Waheguru, Lord of Life. By this measure we will generally find ourselves at odds with the purpose and value system of the mundane nation-state, especially one as crass and overbearing as the US.</p><p>As the Jap Ji states: "Aharan mat ved hathiar. Bhau khala agan tap tao."</p><p>Everything we do should first be tried in the fires of Har, to bring forth righteous conduct.</p><p>Sorry for the many words, Har Har Naam</p></blockquote><p></p>
[QUOTE="Brother Onam, post: 178801, member: 18170"] Sat Naam, I was delighted when Obama was elected, simply because of the amazing achievement that that represented. At a time when America's most hated enemies were Hussein and Osama, to see the ascendancy of a Barack Hussein Obama was unbelievable. And, as I said, generally I find him to be a pretty good president, especially domestically. But I would never regard him as some kind of hero. He is what all presidents are: the captain of this big, brutal, capitalist machine, -and he represents her selfish interests. That's his job. Nor am I mad at any Sikhs for attending his Inauguration. As you said, anything that is an opportunity for Sikhs to be better seen and understood is worthwhile. My point is just that, as genuinely spiritual people, rather than just mainstream Americans with turbans, it won't do to embrace such an administration unquestioningly, or champion the man without looking at the big picture of America's real impact on the world. Since ancient times, genuine spirituality has stood at odds with worldliness and the mainstream, with good reason. Yeshua (Jesus) said: "broad is the way that leads unto destruction, and there are many who go in by it. Because narrow is the gate and difficult is the way which leads to life, and there are few who find it." Just as is stated in Anand Sahib: "the path of believers is peculiar. It is very difficult to tread that path...This path is sharper than a razor's edge and finer than a hair." To quote from the Bible one more time, in the book of James: "Do you not know that friendship with the world is enmity with God? Whoever therefore wants to be a friend of the world makes himself the enemy of God." The reason I write this is just to say that it's easy to compartmentalize religion and put it on a backburner in favour of maintaining good business relations and partaking of comfortable values and conveniences of the mainstream, but true believers ought to weigh everything against the hukam of Waheguru, Lord of Life. By this measure we will generally find ourselves at odds with the purpose and value system of the mundane nation-state, especially one as crass and overbearing as the US. As the Jap Ji states: "Aharan mat ved hathiar. Bhau khala agan tap tao." Everything we do should first be tried in the fires of Har, to bring forth righteous conduct. Sorry for the many words, Har Har Naam [/QUOTE]
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