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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Sikhs And Janay-oo
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<blockquote data-quote="Archived_member2" data-source="post: 23573" data-attributes="member: 259"><p>Pray Truth for all and say Satsriakal!</p><p></p><p>We all are here to learn to be a true Sikh. All kinds of teachers learn here too.</p><p></p><p>Everybody is not a Gyani. </p><p></p><p>Agyanis are also heading toward wisdom, but unconsciously.</p><p></p><p>**************</p><p></p><p>Quote from Gyani Ji is <<<The Janoo that Guru nanak Ji mentions....Guru Gobind Singh ji REVEALED after 250 years of intense preparations.... >>></p><p></p><p>How many years a Sikh needs to reveal the true Janay-oo? Is it time that plays a role to find it or Naam?</p><p></p><p>Strange that people have Naam but the search is going on.</p><p></p><p>**************</p><p></p><p>Quote from hp62 Ji! <<<I want to know about contement as a goal. >>></p><p></p><p>In my view, contentment is not a goal.</p><p></p><p>Contentment is an attribute of true Naam. It is received along with Naam. With contentment the true goal is reached.</p><p></p><p>Worldly inventions are the result of discontentment.</p><p></p><p>God reveals him to those who are contented.</p><p></p><p>**************</p><p></p><p>Quote from rosethorne Ji <<<If anybody is in sikh community and not even finding himself attached with the 10 Guru Sahebaan and the Holiest day of the sikh community of 1699,Vaisakhi Day, then how is that person can talk about True Janey-oo. >>></p><p></p><p>Is it not strange that people talk about God living in Maya?</p><p></p><p>Quote <<<True Janey-oo is a concept of Sikh-Parampara and the Khanda-Pahul is also attached with sikhi, And both of the features added by our Beloved Gurus. >>></p><p></p><p>Some important values are forgotten here like the holy Kangha (comb), the sacred Kachhaa (underwear) etc.</p><p></p><p>I am not sure if God is reached by a parampara. I have heard that God is A-Parampara.</p><p></p><p>Quote <<<So if we just want to know the truths by the meanings of words only then we are wasting a valuable life. >>></p><p></p><p>This is true. The taste of truth is not knowing the meaning of the word but tasting it.</p><p></p><p>Quote <<<Until we accept the truth of Khanda-Pahul by our Soul, and not depending on merely the words, then only one can start the topic of true Janey-oo. >>></p><p></p><p>I also feel the same. The truth of Khanda-Pahul is possible by transcending the worldly rituals. The soul dwells there.</p><p></p><p>Quote <<<So many written facts were demolished at that time of Chamkaur Sahib's war. And we are just humans, A low class of all times of sikhi, We just want to find the written facts about our Gurus. There willbe no oceon available for us to drown in. Really a shame for us. >>></p><p></p><p>There is no need for excuses.</p><p></p><p>Truth cannot be demolished.</p><p></p><p>**************</p><p></p><p>Some persons are very much worried. They know exactly that Balbir Singh does not know anything.</p><p></p><p>Strange, I thought only God knows about it.</p><p></p><p>Let us come to the topic. Please express your views. Can true Janay-oo be worn around the neck, if yes then how?</p><p></p><p></p><p>Balbir Singh</p></blockquote><p></p>
[QUOTE="Archived_member2, post: 23573, member: 259"] Pray Truth for all and say Satsriakal! We all are here to learn to be a true Sikh. All kinds of teachers learn here too. Everybody is not a Gyani. Agyanis are also heading toward wisdom, but unconsciously. ************** Quote from Gyani Ji is <<<The Janoo that Guru nanak Ji mentions....Guru Gobind Singh ji REVEALED after 250 years of intense preparations.... >>> How many years a Sikh needs to reveal the true Janay-oo? Is it time that plays a role to find it or Naam? Strange that people have Naam but the search is going on. ************** Quote from hp62 Ji! <<<I want to know about contement as a goal. >>> In my view, contentment is not a goal. Contentment is an attribute of true Naam. It is received along with Naam. With contentment the true goal is reached. Worldly inventions are the result of discontentment. God reveals him to those who are contented. ************** Quote from rosethorne Ji <<<If anybody is in sikh community and not even finding himself attached with the 10 Guru Sahebaan and the Holiest day of the sikh community of 1699,Vaisakhi Day, then how is that person can talk about True Janey-oo. >>> Is it not strange that people talk about God living in Maya? Quote <<<True Janey-oo is a concept of Sikh-Parampara and the Khanda-Pahul is also attached with sikhi, And both of the features added by our Beloved Gurus. >>> Some important values are forgotten here like the holy Kangha (comb), the sacred Kachhaa (underwear) etc. I am not sure if God is reached by a parampara. I have heard that God is A-Parampara. Quote <<<So if we just want to know the truths by the meanings of words only then we are wasting a valuable life. >>> This is true. The taste of truth is not knowing the meaning of the word but tasting it. Quote <<<Until we accept the truth of Khanda-Pahul by our Soul, and not depending on merely the words, then only one can start the topic of true Janey-oo. >>> I also feel the same. The truth of Khanda-Pahul is possible by transcending the worldly rituals. The soul dwells there. Quote <<<So many written facts were demolished at that time of Chamkaur Sahib's war. And we are just humans, A low class of all times of sikhi, We just want to find the written facts about our Gurus. There willbe no oceon available for us to drown in. Really a shame for us. >>> There is no need for excuses. Truth cannot be demolished. ************** Some persons are very much worried. They know exactly that Balbir Singh does not know anything. Strange, I thought only God knows about it. Let us come to the topic. Please express your views. Can true Janay-oo be worn around the neck, if yes then how? Balbir Singh [/QUOTE]
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Sikhs And Janay-oo
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