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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Hard Talk
Sikhs And Halloween - Is Halloween A Good Idea For Sikhs?
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<blockquote data-quote="Mai Harinder Kaur" data-source="post: 134960" data-attributes="member: 3558"><p>In my opinion, the short answer is NO.</p><p></p><p>The long answer. I will try not to just repeat the usual here.</p><p></p><p>First, Halloween is really a very old holiday dating back to antiquity, the sacred celebration of the Old (pre-Christian) Religion of the Celts.</p><p></p><p></p><p></p><p>Halloween is a Christian perversion of this event, held sacred even today by those who follow this life path. I think this needs to be respected as we supposedly respect all religions. </p><p></p><p>Second, is there not enough evil in the world without our setting aside a day to celebrate it? If we used the day as a time to reflect on our own fears, groundless or otherwise, it might be useful. Does anyone really do this? </p><p></p><p>Third, as has been mentioned, this date has particular significance in Sikh history. On this day, Mrs. Indira Gandhi was executed by Shaheed Beant Singh and Shaheed Satwant Singh. On this day, we should remember their sacrifice for the Sikh nation and perhaps celebrate the fact that such people have existed (and I believe still exist) among those in Guru Khalsa Panth. Certainly, going house to house demanding candy does these shaheeds no honour. (BTW, I mention that the anti-Sikh Genocide actually started on the next day, All Saints' Day in the Christian calendar.) </p><p></p><p>I hold Sukhmandir Kaur Khalsa in the highest esteem, both professionally and as a friend. I do disagree with her on costuming for Halloween, however, I do not believe our bana is appropriate as a costume. It holds deep meaning for some of us and I find this disrespectful. If our children are to dress up in costumes, let them be something secular. What's wrong with dressing as a fire fighter or a prince or princess? Or whatever is inoffensively popular this year? </p><p></p><p>If you do participate in handing out trick-or-treats, I do like her idea of having kirtan playing in the background.</p><p></p><p>At school is another situation altogether. I never kept my son out of any celebrations at his school. It seems unnecessarily cruel to separate out a child from his classmates' fun, especially one who is already clearly "different." The extent of his participation was up to him. Truthfully, I disliked these more for the high sugar content than for the meaning of the holiday.</p><p></p><p>Re=reading this, I realise that I sound a bit like an old fuddy-duddy. Maybe I am, but I held these views long ago when I was perhaps just a fuddy-duddy, not an old one.</p></blockquote><p></p>
[QUOTE="Mai Harinder Kaur, post: 134960, member: 3558"] In my opinion, the short answer is NO. The long answer. I will try not to just repeat the usual here. First, Halloween is really a very old holiday dating back to antiquity, the sacred celebration of the Old (pre-Christian) Religion of the Celts. Halloween is a Christian perversion of this event, held sacred even today by those who follow this life path. I think this needs to be respected as we supposedly respect all religions. Second, is there not enough evil in the world without our setting aside a day to celebrate it? If we used the day as a time to reflect on our own fears, groundless or otherwise, it might be useful. Does anyone really do this? Third, as has been mentioned, this date has particular significance in Sikh history. On this day, Mrs. Indira Gandhi was executed by Shaheed Beant Singh and Shaheed Satwant Singh. On this day, we should remember their sacrifice for the Sikh nation and perhaps celebrate the fact that such people have existed (and I believe still exist) among those in Guru Khalsa Panth. Certainly, going house to house demanding candy does these shaheeds no honour. (BTW, I mention that the anti-Sikh Genocide actually started on the next day, All Saints' Day in the Christian calendar.) I hold Sukhmandir Kaur Khalsa in the highest esteem, both professionally and as a friend. I do disagree with her on costuming for Halloween, however, I do not believe our bana is appropriate as a costume. It holds deep meaning for some of us and I find this disrespectful. If our children are to dress up in costumes, let them be something secular. What's wrong with dressing as a fire fighter or a prince or princess? Or whatever is inoffensively popular this year? If you do participate in handing out trick-or-treats, I do like her idea of having kirtan playing in the background. At school is another situation altogether. I never kept my son out of any celebrations at his school. It seems unnecessarily cruel to separate out a child from his classmates' fun, especially one who is already clearly "different." The extent of his participation was up to him. Truthfully, I disliked these more for the high sugar content than for the meaning of the holiday. Re=reading this, I realise that I sound a bit like an old fuddy-duddy. Maybe I am, but I held these views long ago when I was perhaps just a fuddy-duddy, not an old one. [/QUOTE]
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Sikhs And Halloween - Is Halloween A Good Idea For Sikhs?
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