☀️ JOIN SPN MOBILE
Forums
New posts
Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
What's new
New posts
New media
New media comments
New resources
Latest activity
Videos
New media
New comments
Library
Latest reviews
Donate
Log in
Register
What's new
New posts
Menu
Log in
Register
Install the app
Install
Welcome to all New Sikh Philosophy Network Forums!
Explore Sikh Sikhi Sikhism...
Sign up
Log in
Discussions
Sikh Sikhi Sikhism
Sikh Youth
Essays on Sikhism
Sikhism In The 21st Century - The Challenging Road Ahead
JavaScript is disabled. For a better experience, please enable JavaScript in your browser before proceeding.
You are using an out of date browser. It may not display this or other websites correctly.
You should upgrade or use an
alternative browser
.
Reply to thread
Message
<blockquote data-quote="devakumarc" data-source="post: 8409" data-attributes="member: 277"><p>GurFateh Shri Sandeep Singh Brarji and GurFateh Shri Aman Singhji,</p><p> </p><p>Sat Sri Akaal and Jai Shri Khalsa. Though I am not a Sikh by birth, your article is an eye-opener and can be applied to any religion. The quotes from venerable Guru jis are universal. You talked of two impediments "gheto mentality" and "exclusive club" mentality. This is true for all religions.</p><p> </p><p><strong>"Kabeer, the paper is the prison, and the ink of rituals are the bars on the windows." (Bhagat Kabir, pg. 1371).</strong> </p><p> </p><p><strong>"Now, You are an Arab, now a Persian, now a Turk. Now the utterer of Pehlavi, now of Pashtu, now of Sanskrit, now of the peoples tongue, now of the language of the gods." (Guru Gobind Singh, Akal Ustati)</strong></p><p> </p><p><strong>"The same eyes have they, the same ears, the same body, the same habits, a get-together of earth, air, water and fire. Allah is no different from Abhekha, the Puranas no different from the Quran. All men are made alike. They appear no different to me." (Guru Gobind Singh, Kabitas 71-90, Akal Ustati)</strong> </p><p> </p><p>Suppose, we apply these cardinal truths and you would find true sikhs everywhere but none armed with 5Ks probably. But you change the tune when you proclaim "The 5K's and physical distinctiveness of the Khalsa are a cornerstone of <a href="http://www.sikhphilosophy.net/religion/sikhreligion.html" target="_blank">Sikhism</a> and this will never change, nor should it". So there lies the catch for each and every religion. We give more importance to physical outfits and rituals more than spiritual content. The very outfit many times distances onlookers, who would otherwise like to become a part of the stream. But, this outfit gives a sense of religious identity as well to those who have religious inclination mostly by birth. As I said, it is not the issue confounding and confronting Sikhism alone but it is common to almost all religions.</p><p> </p><p>Kindly pardon me in the Naam of Guruji if anything said or implied is wrong.</p><p> </p><p>With personal regards,</p><p> </p><p>Dev</p></blockquote><p></p>
[QUOTE="devakumarc, post: 8409, member: 277"] GurFateh Shri Sandeep Singh Brarji and GurFateh Shri Aman Singhji, Sat Sri Akaal and Jai Shri Khalsa. Though I am not a Sikh by birth, your article is an eye-opener and can be applied to any religion. The quotes from venerable Guru jis are universal. You talked of two impediments "gheto mentality" and "exclusive club" mentality. This is true for all religions. [b]"Kabeer, the paper is the prison, and the ink of rituals are the bars on the windows." (Bhagat Kabir, pg. 1371).[/b] [b]"Now, You are an Arab, now a Persian, now a Turk. Now the utterer of Pehlavi, now of Pashtu, now of Sanskrit, now of the peoples tongue, now of the language of the gods." (Guru Gobind Singh, Akal Ustati)[/b] [b]"The same eyes have they, the same ears, the same body, the same habits, a get-together of earth, air, water and fire. Allah is no different from Abhekha, the Puranas no different from the Quran. All men are made alike. They appear no different to me." (Guru Gobind Singh, Kabitas 71-90, Akal Ustati)[/b] Suppose, we apply these cardinal truths and you would find true sikhs everywhere but none armed with 5Ks probably. But you change the tune when you proclaim "The 5K's and physical distinctiveness of the Khalsa are a cornerstone of [url="http://www.sikhphilosophy.net/religion/sikhreligion.html"]Sikhism[/url] and this will never change, nor should it". So there lies the catch for each and every religion. We give more importance to physical outfits and rituals more than spiritual content. The very outfit many times distances onlookers, who would otherwise like to become a part of the stream. But, this outfit gives a sense of religious identity as well to those who have religious inclination mostly by birth. As I said, it is not the issue confounding and confronting Sikhism alone but it is common to almost all religions. Kindly pardon me in the Naam of Guruji if anything said or implied is wrong. With personal regards, Dev [/QUOTE]
Insert quotes…
Verification
Post reply
Discussions
Sikh Sikhi Sikhism
Sikh Youth
Essays on Sikhism
Sikhism In The 21st Century - The Challenging Road Ahead
This site uses cookies to help personalise content, tailor your experience and to keep you logged in if you register.
By continuing to use this site, you are consenting to our use of cookies.
Accept
Learn more…
Top