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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh History & Heritage
Sikhism : Historical Background
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<blockquote data-quote="vijaydeep Singh" data-source="post: 25222" data-attributes="member: 313"><p>Gurfateh</p><p> </p><p>Bulleia sorry bulle Shah,</p><p> </p><p>Had your Hindusim being OK,then Akal may not have sent Gurus.</p><p> </p><p>Read Vachitar Natak or Sridasam.org.</p><p> </p><p> </p><p>When ever a new things come,there are some reactionary forces which are upto destroy it and it may get defeeated for soem time.</p><p> </p><p>Vedanta has mnay things not found before even something Adi Sankara Said.</p><p> </p><p>But they did fail due to evil things,which were as per plan of Akal.</p><p> </p><p>As in Vedant we get knowledge but no bhakti to towrads Akal done inn preacticle.</p><p> </p><p>Das agree that Guru did not start faith but it was revival but not rescticted what you call Indian thing as Gurun did travel abroad also.As in past whole world has one faith.Guru even thought Muslim to be better Muslim and Vaishnu to be better Vaishnu but some people wanted to be Like Nanak and they became Gursikh.(Sikhs themselves in the form of Guru)</p><p> </p><p>do you by the way have any examplme of unprescedented example where faith following community istself enjoy the startus of Guru/Avtar/Paigamber etc.</p><p> </p><p>Guru himself took amrit from us,He even underwent Tankha and obyeing the order of Khalsa.</p><p> </p><p>It is foolprof and unprecedented arrangement to defend and regenraate and propoage the faith of same Sanatan (eteranl) God,who created the world and was source of Four Holy Vedas and Four Holy Kateebs(Holy Bible and Holy Kuran).</p><p> </p><p>Had your hindusim by tiself OK,then other folowers say Kabir Panthis etc. could have made similar strong mental,physical and spritual force,Which was made by us only.</p><p> </p><p>there is a new idea,that is not only to belive God is in all but realise this truth and that by serving all and behloding that we are serving God by that,sorry to use term we rather God only serving God.</p><p> </p><p>So for das your words are words of God and via you God wants to see Das singing glory to that Das and if possbile the form of God in bulleshah may get salvation by God in das but truth is that we both are false without God.</p><p> </p><p>God is our Guru so we are Sikh,nowhere anything hindu,a race has to do with God as much god in Hindu Indian as in Muslim Pakistani.</p></blockquote><p></p>
[QUOTE="vijaydeep Singh, post: 25222, member: 313"] Gurfateh Bulleia sorry bulle Shah, Had your Hindusim being OK,then Akal may not have sent Gurus. Read Vachitar Natak or Sridasam.org. When ever a new things come,there are some reactionary forces which are upto destroy it and it may get defeeated for soem time. Vedanta has mnay things not found before even something Adi Sankara Said. But they did fail due to evil things,which were as per plan of Akal. As in Vedant we get knowledge but no bhakti to towrads Akal done inn preacticle. Das agree that Guru did not start faith but it was revival but not rescticted what you call Indian thing as Gurun did travel abroad also.As in past whole world has one faith.Guru even thought Muslim to be better Muslim and Vaishnu to be better Vaishnu but some people wanted to be Like Nanak and they became Gursikh.(Sikhs themselves in the form of Guru) do you by the way have any examplme of unprescedented example where faith following community istself enjoy the startus of Guru/Avtar/Paigamber etc. Guru himself took amrit from us,He even underwent Tankha and obyeing the order of Khalsa. It is foolprof and unprecedented arrangement to defend and regenraate and propoage the faith of same Sanatan (eteranl) God,who created the world and was source of Four Holy Vedas and Four Holy Kateebs(Holy Bible and Holy Kuran). Had your hindusim by tiself OK,then other folowers say Kabir Panthis etc. could have made similar strong mental,physical and spritual force,Which was made by us only. there is a new idea,that is not only to belive God is in all but realise this truth and that by serving all and behloding that we are serving God by that,sorry to use term we rather God only serving God. So for das your words are words of God and via you God wants to see Das singing glory to that Das and if possbile the form of God in bulleshah may get salvation by God in das but truth is that we both are false without God. God is our Guru so we are Sikh,nowhere anything hindu,a race has to do with God as much god in Hindu Indian as in Muslim Pakistani. [/QUOTE]
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