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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="pk70" data-source="post: 84709" data-attributes="member: 5889"><p>It doesn't support the corrupted caste system you are trying to imply. The fact that caste system is mentioned in Gurbani as a social reality, indicates why historically within <a href="http://www.sikhism.us/" target="_blank">Sikhism</a>, the caste system remianed a social reality.</p><p> </p><p> <strong>I have to regretfuly say Bhain ji,lies have no bearing, a lot of Sikhs who follow Gurbani do not believe in this evil system given by evil mentality of some Hindu guy. Bhai Gurdas Ji supports what I say and Tenth Master practically showed the world that Guru Nanak made one Varana from four as Bhai Gurdas ji says. Your drums are empty, no bearing what so ever behind any of your claims. You just want to post on this site for your funny analysis.</strong></p><p> </p><p> Who is lying to promote what?</p><p> <strong>You. What? Here you go, “lies” in your own word</strong>s” why is Guruji Himself designated as belonging to a particular caste family ..”</p><p> <strong>How you lied?</strong></p><p> <strong><u>It is not the Guru’s words, it was written by Sundar ji in bani named ‘Sadd”</u></strong></p><p> <strong>Why do you lie through teeth by saying” Guru himself designated as belonging to particular caste family”</strong></p><p> <span style="color: teal"><span style="font-family: 'Raavi'"> ਖਤ੍ਰੀ ਬ੍ਰਾਹਮਣ ਸੂਦ ਵੈਸ ਉਪਦੇਸੁ ਚਹੁ ਵਰਨਾ ਕਉ ਸਾਝਾ </span></span><span style="color: teal"><span style="font-family: 'Mangal'">॥</span></span><span style="color: teal"> </span></p><p><span style="color: teal">khathree braahaman soodh vais oupadhaes chahu varanaa ko saajhaa ||</span></p><p><span style="color: teal">The four castes - the Kh'shaatriyas, Brahmins, Soodras and Vaishyas - are equal in respect to the teachings.</span></p><p><span style="color: teal">~SGGS Ji p. 747</span></p><p> <strong>What does it mean? How it supports your cooked up views, it simply says it is for all known castes without any discrimination” Jaat da garb n kreo koeee..M-3, clearly says do not fall into false pride of caste as it is not accepted in His court.</strong></p><p> <span style="color: green"><span style="font-family: 'Raavi'">ਚਾਰਿ ਬਰਨ ਚਾਰਿ ਆਸ੍ਰਮ ਹੈ ਕੋਈ ਮਿਲੈ ਗੁਰੂ ਗੁਰ ਨਾਨਕ ਸੋ ਆਪਿ ਤਰੈ ਕੁਲ ਸਗਲ ਤਰਾਧੋ </span></span><span style="color: green"><span style="font-family: 'Mangal'">॥</span></span><span style="color: green"><span style="font-family: 'Raavi'">੨</span></span><span style="color: green"><span style="font-family: 'Mangal'">॥</span></span><span style="color: green"><span style="font-family: 'Raavi'">੫</span></span><span style="color: green"><span style="font-family: 'Mangal'">॥</span></span><span style="color: green"><span style="font-family: 'Raavi'">੧੧</span></span><span style="color: green"><span style="font-family: 'Mangal'">॥</span></span><span style="color: green"> </span></p><p><span style="color: green">chaar baran chaar aasram hai koee milai guroo gur naanak so aap tharai kul sagal tharaadhho ||2||5||11||</span></p><p><span style="color: green">There are four castes, four social classes, and four stages of life. Whoever meets the Guru, Guru Nanak, is himself carried across, and he carries all his ancestors and generations across as well. ||2||5||11||</span></p><p><span style="color: green">~SGGS Ji p. 1297</span></p><p> <strong><span style="color: black">This says only about what was already established, Guru Nanak take them across without any discrimination. If there were that truth you are desperately trying to make up, Tenth Master would have never allowed all to drink AMRIT from the same Pot. Do you dream to be more knowledgeable about Gurbani than Bhai Gurdas ji? He clearly states what Ihave been trying to say with his quotes. When that comes, you start bringing those so called Sikhs who believe in this evil thing</span></strong></p><p> </p><p> </p></blockquote><p></p>
[QUOTE="pk70, post: 84709, member: 5889"] It doesn't support the corrupted caste system you are trying to imply. The fact that caste system is mentioned in Gurbani as a social reality, indicates why historically within [URL="http://www.sikhism.us/"]Sikhism[/URL], the caste system remianed a social reality. [B]I have to regretfuly say Bhain ji,lies have no bearing, a lot of Sikhs who follow Gurbani do not believe in this evil system given by evil mentality of some Hindu guy. Bhai Gurdas Ji supports what I say and Tenth Master practically showed the world that Guru Nanak made one Varana from four as Bhai Gurdas ji says. Your drums are empty, no bearing what so ever behind any of your claims. You just want to post on this site for your funny analysis.[/B] Who is lying to promote what? [B]You. What? Here you go, “lies” in your own word[/B]s” why is Guruji Himself designated as belonging to a particular caste family ..” [B]How you lied?[/B] [B][U]It is not the Guru’s words, it was written by Sundar ji in bani named ‘Sadd”[/U][/B] [B]Why do you lie through teeth by saying” Guru himself designated as belonging to particular caste family”[/B] [COLOR=teal][FONT=Raavi] ਖਤ੍ਰੀ ਬ੍ਰਾਹਮਣ ਸੂਦ ਵੈਸ ਉਪਦੇਸੁ ਚਹੁ ਵਰਨਾ ਕਉ ਸਾਝਾ [/FONT][/COLOR][COLOR=teal][FONT=Mangal]॥[/FONT][/COLOR][COLOR=teal] khathree braahaman soodh vais oupadhaes chahu varanaa ko saajhaa || The four castes - the Kh'shaatriyas, Brahmins, Soodras and Vaishyas - are equal in respect to the teachings. ~SGGS Ji p. 747[/COLOR] [B]What does it mean? How it supports your cooked up views, it simply says it is for all known castes without any discrimination” Jaat da garb n kreo koeee..M-3, clearly says do not fall into false pride of caste as it is not accepted in His court.[/B] [COLOR=green][FONT=Raavi]ਚਾਰਿ ਬਰਨ ਚਾਰਿ ਆਸ੍ਰਮ ਹੈ ਕੋਈ ਮਿਲੈ ਗੁਰੂ ਗੁਰ ਨਾਨਕ ਸੋ ਆਪਿ ਤਰੈ ਕੁਲ ਸਗਲ ਤਰਾਧੋ [/FONT][/COLOR][COLOR=green][FONT=Mangal]॥[/FONT][/COLOR][COLOR=green][FONT=Raavi]੨[/FONT][/COLOR][COLOR=green][FONT=Mangal]॥[/FONT][/COLOR][COLOR=green][FONT=Raavi]੫[/FONT][/COLOR][COLOR=green][FONT=Mangal]॥[/FONT][/COLOR][COLOR=green][FONT=Raavi]੧੧[/FONT][/COLOR][COLOR=green][FONT=Mangal]॥[/FONT][/COLOR][COLOR=green] chaar baran chaar aasram hai koee milai guroo gur naanak so aap tharai kul sagal tharaadhho ||2||5||11|| There are four castes, four social classes, and four stages of life. Whoever meets the Guru, Guru Nanak, is himself carried across, and he carries all his ancestors and generations across as well. ||2||5||11|| ~SGGS Ji p. 1297[/COLOR] [B][COLOR=black]This says only about what was already established, Guru Nanak take them across without any discrimination. If there were that truth you are desperately trying to make up, Tenth Master would have never allowed all to drink AMRIT from the same Pot. Do you dream to be more knowledgeable about Gurbani than Bhai Gurdas ji? He clearly states what Ihave been trying to say with his quotes. When that comes, you start bringing those so called Sikhs who believe in this evil thing[/COLOR][/B] [B][COLOR=black] [/COLOR][/B] [B][COLOR=black] [/COLOR][/B] [/QUOTE]
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