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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikhism/Gurmatt Nankian Philosophy: A Totally New And Unique Path To The Creator
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<blockquote data-quote="Gyani Jarnail Singh" data-source="post: 94922" data-attributes="member: 189"><p>AAD JIO,</p><p></p><p>super brilliant and insightful.....how you managed to catch the beam of light in your palm astonishes yet gladdens me. Guru Ji has indeed "chosen" wisely...Some of us were simply born into Sikhi....others had sikhi thrust upon them ( in a nice way !!)....</p><p></p><p>Guru nanak Ji had the World's biggest "dustbin" and YES He and his successors threw a whole lot of utter rubbish into this...BUT most of us just cant resist the idea..of one look at the dustbin..and ..saying...what ?? This thrown here..this looks perfectly "good"..lets keep it for some future use....and then we "see" another so called "useful" thing..and then another..and we reclaim a whole lot back from the dustbin.</p><p>Gurbani and the GURUS used the same words..BUT they had entirely NEW MEANINGS...for those Old words and concepts...WHY the Brahmin?Mannu "certifies" Karma is entirely different from the "karma" Guru Ji considers...Gurbaksh Singh kala Afghana has been condemned for this - he delved deeply into the whys and the hows of the Brahmin/Mannu mind control mechnaisms perpetuated to keep the Sudras and the others under their THUMB. In fact I would even go so far to say that the Heaven/Hell concepts are also founded on the premise of KEEPING CONTROL over the Masses - That is why the Communists call Religion the Opiate of the Masses (but I dont agree completley because the Commies throw OUT GOD as well - so they are only partly right !! AND they are Partly RIGHT because thats why the Sikh GURUS BANNED the PRIESTLY CLASS from Sikhism- its this Class that OPPRESSES..in the Name of GOD as is happening now in Sikhism - because our forefathers couldnt resist picking up things from the GURUS" DUSTBIN. Now the Priests and Hisgh Priests and Jathedars are back with a Vengeance to extract their pound of flesh from the Sikh masses just like their Brahmin/Prohit predecessors that Guru nanak condemned in Asa Di Vaar and relegated to the Dustbin.</p><p>the HEAVEN/SURG cooncept is to "reward"...the CARROT approach to pacify and control the masses and keep them subjugated. BUT not Everyone takes to the carrot approach..for these hardened souls there is the STICK..or Narak/Hell approach....Gurbani mentions the Famous SAW of Heaven in a Holy City..the Karwatt Arra..this was a saw placed on top of a deep well....and anyone wealthy enough to go to Heaven was offerred the "Once in a life time chance" to SIGN over all his welath to the Brahmin....and have his HEAD SAWED OFF..and thrown into the "well...to Heaven" !!</p><p>Guru Ji visited this place ...the SATEE practise was also nothing less than the naked way of grabbing properties of the dead person by getting rid of his wife..GURU JI Banned this as well...</p><p>IF we read GURBANI as intended by the GURUS..as intentioned by them...see their outlook...the BHAAV.... we will see clearly WHY a SIKH/GURSIKH/GURMUKH is not at all to be remotley "attracted" by "HEAVEN"..or scared of "HELL"...that is WHY the Sacred Gurbani repeats agian and again....a Gumukh DOES NOT DESIRE HEAVEN....he wants only MERGER with the Creator....SAME goes for karma, re-incarnation, migration, reclamation, 84 lakh joons etc etc etc....EVERYTIME Time and Time again..the BOTTOM LINE of GURUS TEACHING IS...."This Human janm is PRECIOUS..Once in a life time opportunity..unimaginably VALUABLE.... ONLY chance to MEET THE MAKER....merge with the MAKER..dont waste it... DONT WASTE IT....DONT WASTE IT..." The Gurus shabad may mention anything and everything..from heavens to hells..from Karmas to reincarnations to 84 lakh joons and migrations recycling etc etc BUT ALWAYS...the GURU RETURNS EMPHATICALLY to the CORE TEACHING..DONT WASTE THIS HUMAN BIRTH...use it to MERGE with thy maker. YOU WILL NOT GET A SECOND CHANCE. PERIOD.</p><p>Please continue to add to this discussion....:yes:</p></blockquote><p></p>
[QUOTE="Gyani Jarnail Singh, post: 94922, member: 189"] AAD JIO, super brilliant and insightful.....how you managed to catch the beam of light in your palm astonishes yet gladdens me. Guru Ji has indeed "chosen" wisely...Some of us were simply born into Sikhi....others had sikhi thrust upon them ( in a nice way !!).... Guru nanak Ji had the World's biggest "dustbin" and YES He and his successors threw a whole lot of utter rubbish into this...BUT most of us just cant resist the idea..of one look at the dustbin..and ..saying...what ?? This thrown here..this looks perfectly "good"..lets keep it for some future use....and then we "see" another so called "useful" thing..and then another..and we reclaim a whole lot back from the dustbin. Gurbani and the GURUS used the same words..BUT they had entirely NEW MEANINGS...for those Old words and concepts...WHY the Brahmin?Mannu "certifies" Karma is entirely different from the "karma" Guru Ji considers...Gurbaksh Singh kala Afghana has been condemned for this - he delved deeply into the whys and the hows of the Brahmin/Mannu mind control mechnaisms perpetuated to keep the Sudras and the others under their THUMB. In fact I would even go so far to say that the Heaven/Hell concepts are also founded on the premise of KEEPING CONTROL over the Masses - That is why the Communists call Religion the Opiate of the Masses (but I dont agree completley because the Commies throw OUT GOD as well - so they are only partly right !! AND they are Partly RIGHT because thats why the Sikh GURUS BANNED the PRIESTLY CLASS from Sikhism- its this Class that OPPRESSES..in the Name of GOD as is happening now in Sikhism - because our forefathers couldnt resist picking up things from the GURUS" DUSTBIN. Now the Priests and Hisgh Priests and Jathedars are back with a Vengeance to extract their pound of flesh from the Sikh masses just like their Brahmin/Prohit predecessors that Guru nanak condemned in Asa Di Vaar and relegated to the Dustbin. the HEAVEN/SURG cooncept is to "reward"...the CARROT approach to pacify and control the masses and keep them subjugated. BUT not Everyone takes to the carrot approach..for these hardened souls there is the STICK..or Narak/Hell approach....Gurbani mentions the Famous SAW of Heaven in a Holy City..the Karwatt Arra..this was a saw placed on top of a deep well....and anyone wealthy enough to go to Heaven was offerred the "Once in a life time chance" to SIGN over all his welath to the Brahmin....and have his HEAD SAWED OFF..and thrown into the "well...to Heaven" !! Guru Ji visited this place ...the SATEE practise was also nothing less than the naked way of grabbing properties of the dead person by getting rid of his wife..GURU JI Banned this as well... IF we read GURBANI as intended by the GURUS..as intentioned by them...see their outlook...the BHAAV.... we will see clearly WHY a SIKH/GURSIKH/GURMUKH is not at all to be remotley "attracted" by "HEAVEN"..or scared of "HELL"...that is WHY the Sacred Gurbani repeats agian and again....a Gumukh DOES NOT DESIRE HEAVEN....he wants only MERGER with the Creator....SAME goes for karma, re-incarnation, migration, reclamation, 84 lakh joons etc etc etc....EVERYTIME Time and Time again..the BOTTOM LINE of GURUS TEACHING IS...."This Human janm is PRECIOUS..Once in a life time opportunity..unimaginably VALUABLE.... ONLY chance to MEET THE MAKER....merge with the MAKER..dont waste it... DONT WASTE IT....DONT WASTE IT..." The Gurus shabad may mention anything and everything..from heavens to hells..from Karmas to reincarnations to 84 lakh joons and migrations recycling etc etc BUT ALWAYS...the GURU RETURNS EMPHATICALLY to the CORE TEACHING..DONT WASTE THIS HUMAN BIRTH...use it to MERGE with thy maker. YOU WILL NOT GET A SECOND CHANCE. PERIOD. Please continue to add to this discussion....:yes: [/QUOTE]
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