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ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
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ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
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Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
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Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikhism: Basic Terms And Concepts
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<blockquote data-quote="Astroboy" data-source="post: 72973" data-attributes="member: 4990"><p><strong><span style="color: royalblue">Kirtan </span></strong> </p><p> </p><p>O my mind, perform only such Kirtan, which will</p><p>be of use to <span style="font-size: 10px">you here and hereafter (Sri Guru Granth Sahib Ji 236). </span></p><p><span style="font-size: 10px"><span style="color: #000000">Some sing of the Lord, through musical Ragas and the sound</span></span></p><p><span style="font-size: 10px"><span style="color: #000000">current of theNaad, </span>through <span style="color: #000000">the Vedas,</span></span> <span style="font-size: 10px"><span style="color: #000000">and in so many other </span></span></p><p><span style="font-size: 10px"><span style="color: #000000">ways. But the Lord, is not pleased by these (Sri Guru Granth Sahib Ji 450).</span></span> </p><p><span style="font-size: 10px"></span></p><p><span style="font-size: 10px">Literally, Kirtan means devotional singing or chanting of God's glories. In essence, it is meditation (<em>Japu</em> or <em>Naam-Simran</em>). Devotion (<em>Bhagti</em>) means intense longing and love for God. Heart-felt inner Kirtan is the expression of that longing. In the Gurbani (Sri Guru Granth Sahib, Sri Guru Granth Sahib Ji), Baabaa Nanak narrates a unique scene from the Stage of the Pure Awareness as follows: <ul> <li data-xf-list-type="ul"><span style="color: #ff0033">Vaaje naad anek asankha kete vaavanhaare</span>...: Innumerable musical instruments of different kind are played there by many singers. Many minstrels sing praises of God in various measures and their consorts. Water, wind, fire and the god of justice, sing the praises of God at His door. Chitra-Gupta also sing God's praises, upon whose writing, the Righteous Judge makes judgment. Shiva, Brahma and the goddesses, adorned by God, sing His songs. Indira, sitting on his throne with deities, sings the praises of God at His door. Persons, claiming to have miraculous powers, sing His praises in their meditation, and saints in their contemplation sing as well. Continents, true and calm saints, and the fearless warriors, sing God's praises. Scholars, readers of Vedas of all ages, and the supreme sages, sing the praises of God. Fascinating she-seraphs who captivate hearts in paradise and the neither regions sing His praises. Invaluable objects created by God as well as sixty-eight places of pilgrimage, sing His praises. Great mighty warriors, spiritual heroes, and all the beings of the four sources of creation (<em>Andaj</em> or egg-born,<em> Jeraj or </em>placenta-born, <em>Svetaj</em> or sweat-born, <em>Utbhuj</em> or earth-born), sing God's praises. The earths, galaxies, and solar systems, established by God, sing his praises. God's saints steeped in His love and who are pleasing to Him, sing His glories. Many more, whom I can not recollect in my mind, sing God's glories. Nanak says, how can I have an estimate of them all? (Sri Guru Granth Sahib Ji 5).</li> </ul><p>This Infinite Cosmic Kirtan or the Transcendental Vibratory Sound — Cosmic Vibration, Cosmic Music, Cosmic Sound, Cosmic Orchestra, etc. — is the movement of the entire creation, preservation and dissolution. It is God's Endless Impulse <span style="color: #000000">or Unstruck Sound-current</span> (<em>Anhata Shabad</em>, <em>Panch-Shabad</em> or <em>Dhuni</em>) which is taking place within each of us; and within every atom of the universe, "here" and "now". Hence we are all singing with this Divine Orchestra at this very moment and the Divine is within us; but we do not know about it.</span></p><ul> <li data-xf-list-type="ul"><span style="font-size: 10px"><span style="color: #ff0000">Keetaa pasaao eko kavaao</span>: You created the vast expanse of the Universe with One Word — Sound, Bang, Resonance, Oder, etc. (Sri Guru Granth Sahib Ji 3).</span></li> </ul><p>Due to the intervention of our false ego-sense, however, we have lost our connection with this Cosmic Vibratory Sound, from which the entire Creation is born. The external Kirtan is the extension of God's Endless Cosmic Vibration. The purpose of the external Kirtan is to eliminate the mind's ego consciousness (delusion or the ceaseless flow of thought currents) by quieting it, so that we can link back to <span style="color: #000000">the Endless Divine Pulse</span> within — Pure Awareness; our Essential Nature.</span></p><p><span style="font-size: 10px"> <ul> <li data-xf-list-type="ul"><span style="font-size: 10px"><span style="color: #ff0000">Naam lait anhad poore naad</span><span style="color: #000000">: Chanting the Divine Naam, the Unstruck Sound-current of the Naad resounds (Sri Guru Granth Sahib Ji1144).</span></span></li> <li data-xf-list-type="ul"><span style="font-size: 10px"><span style="color: #ff0000">Akhand mandall nirankaar mahi anahd ben bajaavougo. Bairaagee raamahi gaavougo. Sabad ateet anaahad raataa aakul kai ghar jaaougo</span>: In the imperishable realm of the Formless Being, I play the flute of the unstruck sound current. Becoming detached, I sing the Divine Praises. Imbued with the unattached, unstruck Word of the Shabad (Divine Name), I will establish in God's Home within, who is All-pervading (Sri Guru Granth Sahib Ji 973).</span></li> </ul><p>As indicated in the Gurbani, the entire Creation is thus continually engaged in meditating on the Divine Name, whether we know it or not! Consequently, the Kirtan of the Divine Name is said to be the true "Eternal Faith" in the Gurbani. In other words, selfless Kirtan is the symptom of a true devotee — the selfless Kirtan performed with the complete involvement of the body, mind, and soul. Simply put: a true Spiritual student (<em>Sikh</em>) is he who has made Inner Kirtan his only Support. He lives only by taking this Spiritual food. As the Gurbani says: </span></p><p><span style="font-size: 10px"> <ul> <li data-xf-list-type="ul"><span style="font-size: 10px"><span style="color: #ff0000">Nanak hari kirtan kar attal ih dharam</span><span style="color: #000000">: </span>Sing God's kirtan, this alone is the eternal faith, O Nanak (Sri Guru Granth Sahib Ji 299)</span></li> <li data-xf-list-type="ul"><span style="font-size: 10px"><span style="color: #ff0000">Prema bhakati jiske man laagee. Gun Gavai andin nit jaagee</span><span style="color: #000000">: He, whose mind is attached with God's affectionate meditation, night and day sings His praises and ever remains wakeful (Sri Guru Granth Sahib Ji 109).</span></span></li> <li data-xf-list-type="ul"><span style="font-size: 10px"><span style="color: #ff0000">Bhagat base kirtan aadharai</span>: The devotees dwell there, and singing of God's kirtan is their only sustenance (Sri Guru Granth Sahib Ji 237).</span></li> <li data-xf-list-type="ul"><span style="font-size: 10px"><span style="color: #ff0000">Keval bhagat kirtan sang raachai</span><span style="color: #000000">: </span>A true devotee is solely devoted to God's meditation and kirtan (Sri Guru Granth Sahib Ji 274).</span></li> <li data-xf-list-type="ul"><span style="font-size: 10px"><span style="color: #ff0000">Jakai heeai pragat prabh hoa andin kirtan rasan rameri</span><span style="color: #000000">: </span>He, within whose mind the Lord revealed, night and day sings Kirtan with his tongue (Sri Guru Granth Sahib Ji 208).</span></li> <li data-xf-list-type="ul"><span style="font-size: 10px"><span style="color: #ff0000">Akhand kirtan tini bhojan choora. Kahu Nanak jis stgur poora</span><span style="color: #000000">: </span>Says Nanak, they who have the perfect True Guru as their guide, enjoy the incessant lauding of Kirtan as their food and dainty (Sri Guru Granth Sahib Ji 236).</span></li> <li data-xf-list-type="ul"><span style="font-size: 10px"><span style="color: #ff0000">Katha kirtan raga naad dhuni ih baniyo suao</span><span style="color: #000000">: </span>To utter God's discourse and Kirtan, and to hear the resounding of His melodious music, is the aim of life (Sri Guru Granth Sahib Ji 818).</span></li> <li data-xf-list-type="ul"><span style="font-size: 10px"><span style="color: #ff0000">Gaavau gun kirtan nit suaami kar kirpa Nanak deejai daan</span><span style="color: #000000">: </span>O God, mercifully bless Nanak with this gift that he may ever sing your excellences and praises (Sri Guru Granth Sahib Ji 827).</span></li> <li data-xf-list-type="ul"><span style="font-size: 10px"><span style="color: #ff0000">So asthaan bataawo meeta. Jaakai har har kirtan neeka</span><span style="color: #000000">: </span>O friend, show me that place where perpetual Kirtan takes place (Sri Guru Granth Sahib Ji 385).</span></li> <li data-xf-list-type="ul"><span style="font-size: 10px"><span style="color: #ff0000">Har kirtan aadhaar nihchal ih dhano</span><span style="color: #000000">: </span>God's Kirtan is mainstay and ever enduring is this wealth (Sri Guru Granth Sahib Ji 398).</span></li> </ul><p></p><p><a href="http://www.gurbani.org/articles/webart8.htm" target="_blank">http://www.gurbani.org/articles/webart8.htm</a></p></blockquote><p></p>
[QUOTE="Astroboy, post: 72973, member: 4990"] [B][COLOR=royalblue]Kirtan [/COLOR][/B] O my mind, perform only such Kirtan, which will be of use to [SIZE=2]you here and hereafter (Sri Guru Granth Sahib Ji 236). [COLOR=#000000]Some sing of the Lord, through musical Ragas and the sound current of theNaad, [/COLOR]through [COLOR=#000000]the Vedas,[/COLOR][/SIZE] [SIZE=2][COLOR=#000000]and in so many other ways. But the Lord, is not pleased by these (Sri Guru Granth Sahib Ji 450).[/COLOR][/SIZE] [SIZE=2] Literally, Kirtan means devotional singing or chanting of God's glories. In essence, it is meditation ([I]Japu[/I] or [I]Naam-Simran[/I]). Devotion ([I]Bhagti[/I]) means intense longing and love for God. Heart-felt inner Kirtan is the expression of that longing. In the Gurbani (Sri Guru Granth Sahib, Sri Guru Granth Sahib Ji), Baabaa Nanak narrates a unique scene from the Stage of the Pure Awareness as follows: [LIST] [*][COLOR=#ff0033]Vaaje naad anek asankha kete vaavanhaare[/COLOR]...: Innumerable musical instruments of different kind are played there by many singers. Many minstrels sing praises of God in various measures and their consorts. Water, wind, fire and the god of justice, sing the praises of God at His door. Chitra-Gupta also sing God's praises, upon whose writing, the Righteous Judge makes judgment. Shiva, Brahma and the goddesses, adorned by God, sing His songs. Indira, sitting on his throne with deities, sings the praises of God at His door. Persons, claiming to have miraculous powers, sing His praises in their meditation, and saints in their contemplation sing as well. Continents, true and calm saints, and the fearless warriors, sing God's praises. Scholars, readers of Vedas of all ages, and the supreme sages, sing the praises of God. Fascinating she-seraphs who captivate hearts in paradise and the neither regions sing His praises. Invaluable objects created by God as well as sixty-eight places of pilgrimage, sing His praises. Great mighty warriors, spiritual heroes, and all the beings of the four sources of creation ([I]Andaj[/I] or egg-born,[I] Jeraj or [/I]placenta-born, [I]Svetaj[/I] or sweat-born, [I]Utbhuj[/I] or earth-born), sing God's praises. The earths, galaxies, and solar systems, established by God, sing his praises. God's saints steeped in His love and who are pleasing to Him, sing His glories. Many more, whom I can not recollect in my mind, sing God's glories. Nanak says, how can I have an estimate of them all? (Sri Guru Granth Sahib Ji 5).[/LIST]This Infinite Cosmic Kirtan or the Transcendental Vibratory Sound — Cosmic Vibration, Cosmic Music, Cosmic Sound, Cosmic Orchestra, etc. — is the movement of the entire creation, preservation and dissolution. It is God's Endless Impulse [COLOR=#000000]or Unstruck Sound-current[/COLOR] ([I]Anhata Shabad[/I], [I]Panch-Shabad[/I] or [I]Dhuni[/I]) which is taking place within each of us; and within every atom of the universe, "here" and "now". Hence we are all singing with this Divine Orchestra at this very moment and the Divine is within us; but we do not know about it. [LIST] [*][COLOR=#ff0000]Keetaa pasaao eko kavaao[/COLOR]: You created the vast expanse of the Universe with One Word — Sound, Bang, Resonance, Oder, etc. (Sri Guru Granth Sahib Ji 3).[/LIST]Due to the intervention of our false ego-sense, however, we have lost our connection with this Cosmic Vibratory Sound, from which the entire Creation is born. The external Kirtan is the extension of God's Endless Cosmic Vibration. The purpose of the external Kirtan is to eliminate the mind's ego consciousness (delusion or the ceaseless flow of thought currents) by quieting it, so that we can link back to [COLOR=#000000]the Endless Divine Pulse[/COLOR] within — Pure Awareness; our Essential Nature. [LIST] [*][COLOR=#ff0000]Naam lait anhad poore naad[/COLOR][COLOR=#000000]: Chanting the Divine Naam, the Unstruck Sound-current of the Naad resounds (Sri Guru Granth Sahib Ji1144).[/COLOR] [*][COLOR=#ff0000]Akhand mandall nirankaar mahi anahd ben bajaavougo. Bairaagee raamahi gaavougo. Sabad ateet anaahad raataa aakul kai ghar jaaougo[/COLOR]: In the imperishable realm of the Formless Being, I play the flute of the unstruck sound current. Becoming detached, I sing the Divine Praises. Imbued with the unattached, unstruck Word of the Shabad (Divine Name), I will establish in God's Home within, who is All-pervading (Sri Guru Granth Sahib Ji 973).[/LIST]As indicated in the Gurbani, the entire Creation is thus continually engaged in meditating on the Divine Name, whether we know it or not! Consequently, the Kirtan of the Divine Name is said to be the true "Eternal Faith" in the Gurbani. In other words, selfless Kirtan is the symptom of a true devotee — the selfless Kirtan performed with the complete involvement of the body, mind, and soul. Simply put: a true Spiritual student ([I]Sikh[/I]) is he who has made Inner Kirtan his only Support. He lives only by taking this Spiritual food. As the Gurbani says: [LIST] [*][COLOR=#ff0000]Nanak hari kirtan kar attal ih dharam[/COLOR][COLOR=#000000]: [/COLOR]Sing God's kirtan, this alone is the eternal faith, O Nanak (Sri Guru Granth Sahib Ji 299) [*][COLOR=#ff0000]Prema bhakati jiske man laagee. Gun Gavai andin nit jaagee[/COLOR][COLOR=#000000]: He, whose mind is attached with God's affectionate meditation, night and day sings His praises and ever remains wakeful (Sri Guru Granth Sahib Ji 109).[/COLOR] [*][COLOR=#ff0000]Bhagat base kirtan aadharai[/COLOR]: The devotees dwell there, and singing of God's kirtan is their only sustenance (Sri Guru Granth Sahib Ji 237). [*][COLOR=#ff0000]Keval bhagat kirtan sang raachai[/COLOR][COLOR=#000000]: [/COLOR]A true devotee is solely devoted to God's meditation and kirtan (Sri Guru Granth Sahib Ji 274). [*][COLOR=#ff0000]Jakai heeai pragat prabh hoa andin kirtan rasan rameri[/COLOR][COLOR=#000000]: [/COLOR]He, within whose mind the Lord revealed, night and day sings Kirtan with his tongue (Sri Guru Granth Sahib Ji 208). [*][COLOR=#ff0000]Akhand kirtan tini bhojan choora. Kahu Nanak jis stgur poora[/COLOR][COLOR=#000000]: [/COLOR]Says Nanak, they who have the perfect True Guru as their guide, enjoy the incessant lauding of Kirtan as their food and dainty (Sri Guru Granth Sahib Ji 236). [*][COLOR=#ff0000]Katha kirtan raga naad dhuni ih baniyo suao[/COLOR][COLOR=#000000]: [/COLOR]To utter God's discourse and Kirtan, and to hear the resounding of His melodious music, is the aim of life (Sri Guru Granth Sahib Ji 818). [*][COLOR=#ff0000]Gaavau gun kirtan nit suaami kar kirpa Nanak deejai daan[/COLOR][COLOR=#000000]: [/COLOR]O God, mercifully bless Nanak with this gift that he may ever sing your excellences and praises (Sri Guru Granth Sahib Ji 827). [*][COLOR=#ff0000]So asthaan bataawo meeta. Jaakai har har kirtan neeka[/COLOR][COLOR=#000000]: [/COLOR]O friend, show me that place where perpetual Kirtan takes place (Sri Guru Granth Sahib Ji 385). [*][COLOR=#ff0000]Har kirtan aadhaar nihchal ih dhano[/COLOR][COLOR=#000000]: [/COLOR]God's Kirtan is mainstay and ever enduring is this wealth (Sri Guru Granth Sahib Ji 398).[/LIST][/SIZE] [url]http://www.gurbani.org/articles/webart8.htm[/url] [/QUOTE]
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