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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="hpluthera" data-source="post: 59332" data-attributes="member: 1841"><p>dear participants </p><p>I read with great interest all the postings in this topic and really feel disappointed that all replies are either directed with hatered or imposing and with utter disregard to the Guru Nanak's Banis but purely as Manmatt. This man matt the self professed philosophies astrayed from Gurvani or the original scriptutres many old religions Hindus and Cristians and islam were rejected by Guru Nanak Dev Ji when he said Na Koi Hindu Na Koi Musalman.</p><p> </p><p>We are creating new kind of Maulvis Sangat at large propagating their "Man matt" self assumed reasoning or inferences on various subjects.</p><p> </p><p>According to Sri Guru nanak Dev Ji there is neither a paap nor a pun it is your perspective. There is no Sooch no Jhooth - and he practically through Shabad and practice gave it to pundits and maulvis of time.</p><p> </p><p>All of you to find the meaning to your questions please Read SukhMani with meanings and all answers will dawn upon you. </p><p>Understand Bani says "Sach tan Kar Janitye jey Hirdey Sacha Hoye"" If your heart has truth and respect and obedience nothing matters.</p><p> </p><p>Symbals are of no value without Naam. Evry thing which lives and we see is ultimately destroyed only Naam is left and Shabad Guru is the Guru of Sikh and he exist by Breath the air the Khand and Bhramand. If air is polluted will naam be polluted or if you are in a place near Gutter the mell impure your Naam in Hiriday.</p><p> </p><p>Pundits created similar preachings to scare people about superstitious believes and Maulvis created new Islamic beliefs of hatered.</p><p> </p><p>Guru freed us all from that "Janjaal" and you all are trying your utmost by dragging in the same "Daldal".</p><p> </p><p>I will appeal to organisers of this forum if this is Skh Phislosophy forum please solve and submit some sense derived directly from the Gurbani. I will also request the participants to please seek answers from Guru Vichar with "Nirmal Hirdey"" Everyone has different perspective and Gurbani is not for people of similar intellect but of all intellect and Guru has given the liberty to interpret and understand as per your understanding and intellect as long as you heart is pure and you accept that with humility.</p><p>Guru asi sariyan nu sumutt bakhshey and free us from the symbolism which has different level of respect by every one. </p><p> </p><p>Thanks</p><p>HP Luthera</p></blockquote><p></p>
[QUOTE="hpluthera, post: 59332, member: 1841"] dear participants I read with great interest all the postings in this topic and really feel disappointed that all replies are either directed with hatered or imposing and with utter disregard to the Guru Nanak's Banis but purely as Manmatt. This man matt the self professed philosophies astrayed from Gurvani or the original scriptutres many old religions Hindus and Cristians and islam were rejected by Guru Nanak Dev Ji when he said Na Koi Hindu Na Koi Musalman. We are creating new kind of Maulvis Sangat at large propagating their "Man matt" self assumed reasoning or inferences on various subjects. According to Sri Guru nanak Dev Ji there is neither a paap nor a pun it is your perspective. There is no Sooch no Jhooth - and he practically through Shabad and practice gave it to pundits and maulvis of time. All of you to find the meaning to your questions please Read SukhMani with meanings and all answers will dawn upon you. Understand Bani says "Sach tan Kar Janitye jey Hirdey Sacha Hoye"" If your heart has truth and respect and obedience nothing matters. Symbals are of no value without Naam. Evry thing which lives and we see is ultimately destroyed only Naam is left and Shabad Guru is the Guru of Sikh and he exist by Breath the air the Khand and Bhramand. If air is polluted will naam be polluted or if you are in a place near Gutter the mell impure your Naam in Hiriday. Pundits created similar preachings to scare people about superstitious believes and Maulvis created new Islamic beliefs of hatered. Guru freed us all from that "Janjaal" and you all are trying your utmost by dragging in the same "Daldal". I will appeal to organisers of this forum if this is Skh Phislosophy forum please solve and submit some sense derived directly from the Gurbani. I will also request the participants to please seek answers from Guru Vichar with "Nirmal Hirdey"" Everyone has different perspective and Gurbani is not for people of similar intellect but of all intellect and Guru has given the liberty to interpret and understand as per your understanding and intellect as long as you heart is pure and you accept that with humility. Guru asi sariyan nu sumutt bakhshey and free us from the symbolism which has different level of respect by every one. Thanks HP Luthera [/QUOTE]
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