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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Hard Talk
Sikhism And Tattoos
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<blockquote data-quote="KulwantK" data-source="post: 104963" data-attributes="member: 5343"><p>I do not hold it as a bad thing at all. I have known many Sikhs with these, and they are wonderful people and great Sikhs! God and Guru love you no matter what, and if other people are judging you, perhaps they are the ones with some sort of difficulty.</p><p> </p><p>People go on and on about tattooing not being natural, that it alters God's work of the body, and so on. Well, if we are to carry this to its furthest stupidest extreme, then it is not natural to get braces on the teeth if they are needed, so one cannot properly chew all one's life and suffer the consequences.</p><p> </p><p> It is not natural to wear corrective lenses for the eyes, so one goes blind and suffers through that. It is not natural to wear clothing, so one will freeze in the winter. </p><p> </p><p>It is not natural to cut one's nails, so they will grow and break in a painful manner, but, oh, we are supposed to suffer through all these things because that's God's design- </p><p> </p><p>oh, it's God's design that we are to suffer all through our lives, and be miserable, and sickly, and cold all the time, and so on and so forth? Sounds like the extreme form of Jainism, which, if you study it carefully enough, has nothing to do with God but everything to do with Ego, when you are supposed to suffer through all these lousy things, including the never brushing of your teeth, because, oh heaven forbid, you might actually kill some bacteria, so you have rotten teeth and horrible breath all your life, because then it shows What A Pious Person You Are, and Aren't We All Supposed to Be In Awe of You. Pure Ego, simple as that. </p><p> </p><p>Extremism in any form is not balanced, and one of the main things about Sikhism has to do with Balance in your life. You balance the physical with the spiritual, and by doing so you can actually, amazingly enough, begin to lead a happy life, and ideally, inspire others to do the same.</p><p> </p><p>Someone dissing you simply because you happen to have a couple of tattoos on your body is really rather petty of them, and not at all loving, the way that God is loving, and that is one of the things the Gurus want us to remember- To See God At All, You Must See God In All, which is what I say to anyone who whines and complains about tattoos. There are plenty more important things to get worked up over. Wahe Guru!</p></blockquote><p></p>
[QUOTE="KulwantK, post: 104963, member: 5343"] I do not hold it as a bad thing at all. I have known many Sikhs with these, and they are wonderful people and great Sikhs! God and Guru love you no matter what, and if other people are judging you, perhaps they are the ones with some sort of difficulty. People go on and on about tattooing not being natural, that it alters God's work of the body, and so on. Well, if we are to carry this to its furthest stupidest extreme, then it is not natural to get braces on the teeth if they are needed, so one cannot properly chew all one's life and suffer the consequences. It is not natural to wear corrective lenses for the eyes, so one goes blind and suffers through that. It is not natural to wear clothing, so one will freeze in the winter. It is not natural to cut one's nails, so they will grow and break in a painful manner, but, oh, we are supposed to suffer through all these things because that's God's design- oh, it's God's design that we are to suffer all through our lives, and be miserable, and sickly, and cold all the time, and so on and so forth? Sounds like the extreme form of Jainism, which, if you study it carefully enough, has nothing to do with God but everything to do with Ego, when you are supposed to suffer through all these lousy things, including the never brushing of your teeth, because, oh heaven forbid, you might actually kill some bacteria, so you have rotten teeth and horrible breath all your life, because then it shows What A Pious Person You Are, and Aren't We All Supposed to Be In Awe of You. Pure Ego, simple as that. Extremism in any form is not balanced, and one of the main things about Sikhism has to do with Balance in your life. You balance the physical with the spiritual, and by doing so you can actually, amazingly enough, begin to lead a happy life, and ideally, inspire others to do the same. Someone dissing you simply because you happen to have a couple of tattoos on your body is really rather petty of them, and not at all loving, the way that God is loving, and that is one of the things the Gurus want us to remember- To See God At All, You Must See God In All, which is what I say to anyone who whines and complains about tattoos. There are plenty more important things to get worked up over. Wahe Guru! [/QUOTE]
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