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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Ambarsaria" data-source="post: 156189" data-attributes="member: 14194"><p>Tejwant Singh ji thanks for your post. Couple of comments as follows,</p><p></p><p><span style="color: Blue"><em>Tejwant Singh ji I believe that we don't dictate our Sikhi or try to interpret other people's Sikhi.</em></span> <span style="color: Blue"><em>Why would anyone want to do such stuff in the name of Sikhi. They do it as they are and if others want to interpret in many different ways, that is not a problem of the doer. Yes it hurts to see a Sikh persona appear to be doing wrong but that has to be tolerated in self respect for all. If someone asks for help, sure. If someone appears to be open to help, of course.</em></span></p><p><span style="color: Blue"><em></em></span></p><p><span style="color: Blue"><em>Encourage your sister or daughter is not a question. If they ask sure, I would answer as honestly as I can. I believe that is the only way to do so. You cannot throw a moral code at them and expect them to carry it just because you flagged it. You can also not throw a cultural code at them as the trappings it has for both good and bad.</em></span></p><p></p><p>I am sorry to say that I do not see such moral codes (pre-marital sex, etc.) as the level of direct addressing in Sri Guru Granth Sahib Ji and would love to be made aware even though I am not in a situation to benefit/suffer or be wary of pre-marital sex.</p><p></p><p>I also feel that we are sending very mixed messages and this was embedded in the thread starter's post by comparison to other vices.</p><p></p><p>Why suddenly Kaaam/Lust a subset of the five thieves suddenly takes centre stage other than due to cultural heritage. I try to share any understanding I have and have no mission to make people more promiscuous or such. Always trying to learn too.</p><p></p><p>Do we have a book of moral codes that young people can grasp on to? SRM is the only one I know as Sri Guru Granth Sahib Ji is not a stopping book (meaning don't do this or don't do that) but a living book that continually makes you better in-spite of whole life of errors.</p><p></p><p>Sat Sri Akal.</p><p></p><p><strong><u>PS</u>: </strong> Couple of house keeping items.</p><p></p><p>1. Pretty familiar with Dr. Ruth.</p><p>2. I used the word "transgression" as a deviation from a preferred core path which for me in these matters is balance management and control of Kaam/Krodh/Lobh/Moh/Ahankaar.</p><p>3. I sincerely believe that we are on slippery slope when we start creating or interpreting moral codes versus encouraging people to understand Sikhism through Sri Guru Granth Sahib Ji. There is perhaps virtue to reviewing if there is a specific Shabad that deals with this subject like the one for "Fools who wrangle over flesh .... ".</p></blockquote><p></p>
[QUOTE="Ambarsaria, post: 156189, member: 14194"] Tejwant Singh ji thanks for your post. Couple of comments as follows, [COLOR=Blue][I]Tejwant Singh ji I believe that we don't dictate our Sikhi or try to interpret other people's Sikhi.[/I][/COLOR] [COLOR=Blue][I]Why would anyone want to do such stuff in the name of Sikhi. They do it as they are and if others want to interpret in many different ways, that is not a problem of the doer. Yes it hurts to see a Sikh persona appear to be doing wrong but that has to be tolerated in self respect for all. If someone asks for help, sure. If someone appears to be open to help, of course.[/I][/COLOR] [COLOR=Blue][I] Encourage your sister or daughter is not a question. If they ask sure, I would answer as honestly as I can. I believe that is the only way to do so. You cannot throw a moral code at them and expect them to carry it just because you flagged it. You can also not throw a cultural code at them as the trappings it has for both good and bad.[/I][/COLOR] I am sorry to say that I do not see such moral codes (pre-marital sex, etc.) as the level of direct addressing in Sri Guru Granth Sahib Ji and would love to be made aware even though I am not in a situation to benefit/suffer or be wary of pre-marital sex. I also feel that we are sending very mixed messages and this was embedded in the thread starter's post by comparison to other vices. Why suddenly Kaaam/Lust a subset of the five thieves suddenly takes centre stage other than due to cultural heritage. I try to share any understanding I have and have no mission to make people more promiscuous or such. Always trying to learn too. Do we have a book of moral codes that young people can grasp on to? SRM is the only one I know as Sri Guru Granth Sahib Ji is not a stopping book (meaning don't do this or don't do that) but a living book that continually makes you better in-spite of whole life of errors. Sat Sri Akal. [B][U]PS[/U]: [/B] Couple of house keeping items. 1. Pretty familiar with Dr. Ruth. 2. I used the word "transgression" as a deviation from a preferred core path which for me in these matters is balance management and control of Kaam/Krodh/Lobh/Moh/Ahankaar. 3. I sincerely believe that we are on slippery slope when we start creating or interpreting moral codes versus encouraging people to understand Sikhism through Sri Guru Granth Sahib Ji. There is perhaps virtue to reviewing if there is a specific Shabad that deals with this subject like the one for "Fools who wrangle over flesh .... ". [/QUOTE]
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