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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Tejwant Singh" data-source="post: 156172" data-attributes="member: 138"><p>Ambarsaria ji,</p><p></p><p>Guru Fateh.</p><p></p><p>You write:</p><p></p><p></p><p></p><p>You are right about that, but SGGS, our only Guru is not about do's and don'ts but will's and will nots. 1429 pages of SGGS are filled with this and they give us the tools how we can manouver our mann-mind towards being productive in this world from all aspects. Hence, the permission or prohibition of premarital sex is irrelevant the way this beautiful poetry teaches us morality. It depends on us if we adhere to that.</p><p></p><p></p><p></p><p>SRM is written and haphazardly put together by a few without giving it a deeper thought and I wrote about it many years ago that it has to be updated with the modern times so the dogmas inserted in it should be taken out and the tools of pragmatism should be added in. But, sadly due to the division in the Panth and lack of Gurmat practices by the rule makers themselves makes it difficult. Case in point is the bigamy of Jathedar of Takhat Patna Sahib.</p><p> </p><p> </p><p></p><p>The question posted by Learner55 can only have any relevance and significance provided he understands the foundation of morality laid by our Gurus in SGGS. He must remind himself that one is not born a Sikh but becomes one. If he is born a Sikh but does not practice Sikhi as per the moral values of SGGS our only Guru, then he is free to do anything because SGGS means nothing to him but an idol worshipping. I hope I am wrong.</p><p></p><p> </p><p></p><p>Ambarsaria ji, I am afraid, you are contradicting yourself in your above post. You are right about "SGGS in the concept of a Guru , teacher and wisdom". So, the question arises what kind of wisdom does our Guru teaches us? And, I am sure you are aware that the first and foremost is to cultivate the highest possible moral compass and live by it. </p><p></p><p>Our own Sikh history is the best proof of this moral compass of the highest level. Our brave Sikhs spared many Hindu and Muslim women and girls from the hands of the Muslim fiends where they were raped mercilessly and brought back to their parents.</p><p></p><p>Before the holocaust of 1984 agaisnt the Sikhs, I am sure you are very well aware that both Muslim and Hindu families urged their daughters to look for a Sikh driver of 3-wheeler or a car taxi.</p><p></p><p>Sikhs were and still keep these high moral standards, thanks to the moral compass laid by our visionary Gurus. One more case in point is the Sikh regiments working for the UN. Many regiments from other countries were accused of rapes except the Sikhs and they have had the most dangerous task in hand which is to secure the borders between Lebanon and Israel. During the war some years ago, they helped the both sides equally.</p><p></p><p> So, it is not a question of premarital sex but our moral compass also teaches us how to avoid adultery and rapes and do good.</p><p></p><p>Regards</p><p></p><p>Tejwant Singh</p></blockquote><p></p>
[QUOTE="Tejwant Singh, post: 156172, member: 138"] Ambarsaria ji, Guru Fateh. You write: You are right about that, but SGGS, our only Guru is not about do's and don'ts but will's and will nots. 1429 pages of SGGS are filled with this and they give us the tools how we can manouver our mann-mind towards being productive in this world from all aspects. Hence, the permission or prohibition of premarital sex is irrelevant the way this beautiful poetry teaches us morality. It depends on us if we adhere to that. SRM is written and haphazardly put together by a few without giving it a deeper thought and I wrote about it many years ago that it has to be updated with the modern times so the dogmas inserted in it should be taken out and the tools of pragmatism should be added in. But, sadly due to the division in the Panth and lack of Gurmat practices by the rule makers themselves makes it difficult. Case in point is the bigamy of Jathedar of Takhat Patna Sahib. The question posted by Learner55 can only have any relevance and significance provided he understands the foundation of morality laid by our Gurus in SGGS. He must remind himself that one is not born a Sikh but becomes one. If he is born a Sikh but does not practice Sikhi as per the moral values of SGGS our only Guru, then he is free to do anything because SGGS means nothing to him but an idol worshipping. I hope I am wrong. Ambarsaria ji, I am afraid, you are contradicting yourself in your above post. You are right about "SGGS in the concept of a Guru , teacher and wisdom". So, the question arises what kind of wisdom does our Guru teaches us? And, I am sure you are aware that the first and foremost is to cultivate the highest possible moral compass and live by it. Our own Sikh history is the best proof of this moral compass of the highest level. Our brave Sikhs spared many Hindu and Muslim women and girls from the hands of the Muslim fiends where they were raped mercilessly and brought back to their parents. Before the holocaust of 1984 agaisnt the Sikhs, I am sure you are very well aware that both Muslim and Hindu families urged their daughters to look for a Sikh driver of 3-wheeler or a car taxi. Sikhs were and still keep these high moral standards, thanks to the moral compass laid by our visionary Gurus. One more case in point is the Sikh regiments working for the UN. Many regiments from other countries were accused of rapes except the Sikhs and they have had the most dangerous task in hand which is to secure the borders between Lebanon and Israel. During the war some years ago, they helped the both sides equally. So, it is not a question of premarital sex but our moral compass also teaches us how to avoid adultery and rapes and do good. Regards Tejwant Singh [/QUOTE]
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