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ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
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Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikhism And Organ Donation
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<blockquote data-quote="Admin" data-source="post: 116647" data-attributes="member: 1"><p><span style="color: #000080"><em> <span style="font-family: 'Arial'"><strong>Sikhism and Organ Donation</strong></span></em></span></p><p><span style="color: #000080"><em><span style="font-family: 'Arial'"></span></em></span></p><p><span style="color: #000080"><em><span style="font-family: 'Arial'">Eye, blood and other organ donation of the body is generally opposed by the self styled religious guides of different faiths on the pretext of desecration of the dead body. We present here the Sikh point of view. The Sikh scriptures show how to sanctify the human body, as against preserving it in its total form, and reject the undue importance given by the society to the putrefying the dead body. The Diaspora Sikhs in the </span> <span style="font-family: 'Arial'">US</span><span style="font-family: 'Arial'"> had recently underlined this spirit by organizing a massive </span><span style="font-family: 'Arial'">Sikh Nation Blood Donation Drive</span><span style="font-family: 'Arial'">.</span></em></span></p><p></p><p></p><p><span style="font-family: 'Arial'">As per 1995 data, there were 40 million blind people in the world, out of which 15 million were in India. Of these, 2.5 million are blind due to damage to the cornea. The cornea is a clear circular transparent portion at the front surface of the eyeball, which is the main focusing element. Damage to the cornea can be hereditary, or due to infection, chemical burns, accidents or trauma, resulting in loss of vision. The sight can be restored with cornea transplantation, by a surgery known as “Penetrating Kerato Plasty” and its only source is from a human dead body.</span> </p><p> <span style="font-family: 'Arial'">Religion has a very powerful influence on the people; some religious beliefs are an obstacle in eye donation or in getting people to donate other organs. The voluntary organisations and social activists have made several appeals to the leaders and intellectuals to come forward to end this religious dilemma and form an educated, informed opinion on the subject. The aim is to educate and inspire the general public, particularly the Sikh masses, to come forward to donate eyes and project the Sikh religious point of view of being a religion that has Sarbat Da Bhala as its motto. </span></p><p> <span style="font-family: 'Arial'">We expect and appeal to the religious leaders of other faiths to come forward and give a lead to the peoples of their faith, too, in this most humane crusade. </span></p><p> <span style="font-family: 'Arial'">Sikhism teaches us the art of living and inculcates desire for purposeful dying. Sikhism is a spiritual form of staunch humanism, which is evident from the teachings of the scriptures and lives of the Sikh Gurus. The tenth Guru, Shri Guru Gobind Singh Ji (1666-1708) transformed the Sikhs into the present form of Khalsa and declared that they are <em>Wahguru Ji Ka Khalsa </em>(People of the God) in the year 1699. </span></p><p><span style="font-family: 'Arial'"></span></p><p><span style="font-family: 'Arial'">Sikhism is misunderstood, misinterpreted and wrongly projected by some sections of the people who do not have thorough knowledge of the scriptures which ought to be the main source of information, knowledge and wisdom. It preaches, practices and stands for oneness of God and oneness of mankind, and condones no discrimination between gender, religion, caste or creed. The founder of Sikhism, Shri Guru Nanak Dev Ji, has said, “<em>He </em>(God) is the life within all the lives, and is pervading in all the hearts “. (Shri Guru Granth Sahib pp 1273). The fifth Guru, Shri Guru Arjan Dev Ji (1563-1606) declared, “We are neither Hindu nor Muslim, but the body and soul of <em>Allah </em>and <em>Ram (</em>Shri Guru Granth Sahib p1136). Both words denote the One Absolute and all pervading God and Ram does not refer to the son of King Dasratha. It believes in only One Creator, who lives in His own creation, and there is nobody without <em>Him, </em>said the ninth Guru Shri Guru Tegh Bahadur Ji (1621-1675) (ref Shri Guru Granth Sahib p.1426). </span> </p><p> <span style="font-family: 'Arial'">Eye, blood and other organ donation of the body is the subject matter of this paper, which is generally opposed by the self styled religious guides of different faiths on the pretext of desecration of the dead body. I would like to present the Sikh point of view. The Sikh scriptures show how to sanctify the human body, as against preserving it in its total form, and reject the undue importance given by the society to the putrefying the dead body. </span></p><p> <span style="font-family: 'Arial'">It is up to the readers to decide, which is the better way, either utilising their eyes and other body organs to be transplanted for giving life and vision to fellow beings, or of disposing it of as a perishable commodity. It is said that service to man is service to God.</span></p><p> <span style="font-family: 'Arial'">Shri Guru Granth Sahib is the matchless treasure of wisdom, knowledge and experience. It is the outcome of the personal experiments of great social scientists conducted in the human laboratories. It is a digest of the teachings of the Sufis, Bhagats and <em>Gurus, </em>who faced all ups and downs of life. They practised and preached the practical life, under the most unfavorable circumstances for over a period of 500 years, from Hazrat Sheikh Farid Ji (1175-1265) to the ninth Guru, Shri Guru Tegh Bahadur Ji (1621-1675). </span></p><p> <span style="font-family: 'Arial'">They were from a variety of background of different class, castes and creed from all corners of the Indian sub-continent. In the year 1708, the tenth Sikh Master, Guru Gobind Sinch Ji bestowed Guruship to this Scripture. This is the present and eternal Guru in succession to Shri Guru Nanak Dev Ji and the living Guru of the Sikhs. </span></p><p><span style="font-family: 'Arial'"></span></p><p> <span style="font-family: 'Arial'">Shri is a prefix for respect, Guru means spiritual teacher, Granth means book and Sahib is a suffix for respect again. This scripture of 1430 pages has most spiritual relevance for the entire mankind. It is wrongly perceived as an object of worship. The Sikhs worship only the Formless God. This scripture was compiled by the fifth Guru, Shri Guru Arjan Dev Ji between the years 1599 and 1604 under his personal supervision, and installed in the Golden Temple. Without the fear of any contradiction, it can be said that this is the only scripture of any religion or faith, which is written during the lifetime and under the supervision of their founders. </span></p><p> <span style="font-family: 'Arial'">To quote from Gurbani, “If you want to play the game of love, come to me with your head placed in the palm of your hand. Once you have stepped in this path, be ready to lay your head without any hesitation (p.1412)”. </span></p><p> <span style="font-family: 'Arial'">Guru Nanak Dev Ji has said, “After the death, the limbs or body will not accompany you as it is made up of air, water and fire, and will disintegrate here itself (pp. 1257).”</span></p><p> <span style="font-family: 'Arial'">Regarding the disposal of dead bodies, his mandate is above any confusion: “Some bodies are thrown into water and some cast into tower of silence, this much is not known as to where do they go and disappear?” (pp648).</span></p><p> <span style="font-family: 'Arial'">The fifth Guru, Shri Guru Arjan Dev Ji, in the widely read verses of Sukhmani Sahib, says that, “False is the body which does not do any good to others (p.269)”. The verse continues, “Who is delighted in doing good to others is a God’s realizer in true sense (p.273)”. He declared, “The person and his tongue which sings the praises of <em>Har </em>(God) and ever does good to others is invaluable. <em>Prabhu </em>(God) lives in his mind and body”. “If you put sandal wood paste to the dead body, then what is the gain it makes? It the dead body is rolled in human dung, and then what does it lose? (p.1160)” </span></p><p> <span style="font-family: 'Arial'">Bhagat Kabir Ji (1398-1495), a Muslim weaver of Banaras of Uttar Pradesh, says, “When a man dies, he is of no use to any man, but when an animal dies, it serves ten purposes (p.870).” </span></p><p> <span style="font-family: 'Arial'">“He alone is known to be truly brave who fights for the cause of “deen” (oppressed) and does not leave the battle field, but dies even though he is cut out into pieces (p.1105)”. </span></p><p> <span style="font-family: 'Arial'">Bhagat Parma Nanda Ji, a Brahmin of Sholapur district of Maharashtra, says on page No.1253, “O man, what is that you have learned by mere listening to the holy books? Devotion has not welled up nor have you given alms to the hungry? You have not helped any needy person. Your hardhearted mind has not cherished mercy for living creatures”. </span></p><p> <em><span style="font-family: 'Arial'">The Code of Sikh Conduct and Conventions (Sikh Rehat Maryada) </span></em> <span style="font-family: 'Arial'">is a product of collective Panthic (community) wisdom for ensuring uniformity of observances of religion’s code of ethics and avoiding unintended heresy. </span></p><p><span style="font-family: 'Arial'"></span></p><p> <span style="font-family: 'Arial'">It was approved and updated in the year 1945 and says the “concept of service is not confined to fanning the congregations or performing service in the free common kitchen-cum-eating house. A Sikh’s life is for selfless service to others. The most fruitful service is that which secures the maximum good with minimum efforts.”</span></p><p> <span style="font-family: 'Arial'">For dead body, it is mentioned to be cremated. However, where arrangements for cremation cannot be made, there should be no qualms about the body being immersed in flowing water or disposed off in any other manner. </span></p><p> <span style="font-family: 'Arial'">It contains a supplicatory prayer called <em>“Ardas” </em>which is recited on all occasions, for initiating or concluding any congregation, function or prayer. In this, martyrs are remembered by recalling the achievements of the male, female and child members of the Khalsa who laid down their lives in the cause of Dharma and some who even got their bodies dismembered bit by bit, got their bodies sawn off, got mounted on spiked wheels, made sacrifices in the service of the shrines but did not waver from their faith, maintained adherence to the Sikh faith with sacred unshorn hair to the last breath.</span></p><p> <span style="font-family: 'Arial'"> The Ardas also says that wherever there is Khalsa Ji Sahib, may there be protection and leniency.Victory may prevail for Deg and Tegh. By the help of Sri Sahib, the honour of the weak should be protected and the Panth become victorious.” </span></p><p> <span style="font-family: 'Arial'">It concludes with a desire of well being of entire humanity saying, “Grant us the association of those dear ones on meeting whom one is reminded of <em> Tera Naam</em>. Says Nanak, may the <em>Naam </em>be ever held high! In <em>Your </em>(God’s) will, may the good prevail for all .”</span></p><p> <span style="font-family: 'Arial'">In view of some of the quotations above mentioned, the body of a Sikh, alive or dead, should be of some use to others, in the larger interest of service to mankind. And donation of blood, eyes, and body organs and dead body are very much in consonance and conformity with the letter and spirit of the Scriptures of Sikhism. </span><strong> </strong></p><p> <span style="font-family: 'Arial'"> <span style="color: #ff0000"><strong>HOW TO DONATE ? </strong></span></span></p><p><span style="font-family: 'Arial'"><span style="color: #ff0000"><strong> </strong></span>1 India has the largest number of blind people in the world. Wrong beliefs and superstitions are responsible for indifference towards eye donation. </span></p><p> <span style="font-family: 'Arial'">2 Your eye donation gives sight to two blind persons by Corneal Graft, because in India country one blind person is given one eye at a time due to acute shortage. This enables you to continue to be part of this world even after death. </span></p><p> <span style="font-family: 'Arial'">3 Every human being of any age can donate eyes.</span></p><p> <span style="font-family: 'Arial'">4 In case of death by burns, leprosy, cancer, dog bite, snake bite, jaundice, HIV/AIDS and drowning, the eyes are not useful for transplantation. </span></p><p> <span style="font-family: 'Arial'">5 It has to be removed within 6 hours of death. So, no time should be lost in informing the nearest Eye Hospital or Eye Bank. </span></p><p> <span style="font-family: 'Arial'">6 Switch off fans <em>(AC </em>can be kept on) and close the eyelids. Place a wet cotton or wet cloth over the eyes. It will keep the eyeballs moist. Raise the head with a pillow. </span></p><p> <span style="font-family: 'Arial'">7 The body need not be taken to the Eye Hospital/Bank. On informing the Eye Hospital/ Bank, a team will come to the spot at their own cost.</span></p><p> <span style="font-family: 'Arial'">8 The cornea is the clear circular transparent portion at the front of the eyeball. This is taken out carefully, without leaving any scar <em>or </em> disfiguring the face and keeping the eyeballs intact. It takes only 10-15 minutes for this process. </span></p><p> <span style="font-family: 'Arial'">9 10 c.c. (a very little quantity) of blood sample is collected from the donor’s dead body for testing. </span></p><p> <span style="font-family: 'Arial'">10 Eye Banks are non-profit service organisations. The collected cornea is examined, preserved and used for transplantation within 72 hours according to the waiting list. So you need not doubt about their integrity and the rightful use of your donation. </span></p><p> <span style="font-family: 'Arial'">11 Simply the act of your pledging may not ensure that your wish will be fulfilled. Because it would hardly be the first thought to occur to grief-stricken relatives. It is also not necessary for the donor to register his/her pledge earlier for eye donation during his life.</span></p><p> <span style="font-family: 'Arial'">12 Do something now itself to make sure that when the time comes, your eyes will actually be donated. For this sacred cause, discuss eye donation with your family members and convince them. They must take the responsibility to inform the Eye Hospital/Eye Bank immediately after death. By all means, just your wish is quite immaterial, unless your family members make up their mind for donation and do accordingly. </span></p><p> <span style="color: #ff0000"><strong> <span style="font-family: 'Arial'">Blood and Other Body Parts</span></strong></span><span style="font-family: 'Arial'"></span></p><p><span style="font-family: 'Arial'"> Blood is the elixir of life. It is not only life, but also saves and gives life to others. It is needed for those who have lost blood due to accidents, diseases or surgery. Blood donation is nothing but a sacred service and symbol of humanity. Any healthy man or woman can donate regularly after every 12 weeks without any loss of their body requirement. Blood donation is a painless process, which is completed within few minutes. Human body maintains its level of blood. During blood donation only 350 c.c. of blood is taken, which the body in a very short time replenishes. The donor does not feel any loss or weakness even after five minutes. </span></p><p> <span style="font-family: 'Arial'">Also, try and convince the family members to donate your organs and tissues for saving the life of a few individuals who are facing imminent death. Incisions to remove organs are made at places where clothing covers the body. It does not cause any disfigurement and in any way does not interfere with the customary funeral. The hospital where the donor is under treatment is the proper agency to guide. </span></p><p> <span style="font-family: 'Arial'">In case of accident, many a time the victims are virtually brain dead and there is no possibility of such patients regaining consciousness although their heart continues to beat and blood circulation is maintained. For all other purposes they are clinically dead. The moment their breathing support machine is withdrawn they die. The organs of such brain dead person, i.e., Cadaveric Donor, can be donated for transplantation to different needy persons. The organs can be preserved only for a few hours before they are transplanted to the recipients free of cost. The sale </span><span style="font-family: 'Arial'">and purchase of organs is strictly prohibited in India by the Transplantation of Human Organs Act</span> <span style="font-family: 'Arial'">1994. The donors need not pay anything, only the recipients have to pay the hospital charges. </span> <span style="font-family: 'Arial'">Presently, only Cornea, Blood, Skin, Bone, Bone marrow, Liver, Kidneys, Heart, Lungs, Pancreas, Intestine and Cartilages are being transplanted. Let us hope and pray that by the time our turn for donation comes, science may be further advanced to add some more organs for transplantation.</span></p><p></p><p></p><p><span style="font-family: 'Arial'"><span style="color: #808080">Nanak Singh Nishter</span></span></p><p><span style="font-family: 'Arial'"><span style="color: #808080">http://worldsikhnews.com/25%20November%202009/Sikhism%20and%20Organ%20Donation.htm</span></span></p><p><span style="font-family: 'Arial'"><span style="color: #808080"></span></span></p><p></p><p><span style="font-family: 'Arial'"></span></p><p><span style="font-family: 'Arial'"></span></p><p><span style="font-family: 'Arial'"></span></p><p></p><p></p><p></p><p></p></blockquote><p></p>
[QUOTE="Admin, post: 116647, member: 1"] [COLOR=#000080][I] [FONT=Arial][B]Sikhism and Organ Donation[/B] [/FONT][/I][/COLOR] [COLOR=#000080][I][FONT=Arial]Eye, blood and other organ donation of the body is generally opposed by the self styled religious guides of different faiths on the pretext of desecration of the dead body. We present here the Sikh point of view. The Sikh scriptures show how to sanctify the human body, as against preserving it in its total form, and reject the undue importance given by the society to the putrefying the dead body. The Diaspora Sikhs in the [/FONT] [FONT=Arial]US[/FONT][FONT=Arial] had recently underlined this spirit by organizing a massive [/FONT][FONT=Arial]Sikh Nation Blood Donation Drive[/FONT][FONT=Arial].[/FONT][/I][/COLOR] [COLOR=#000080][I][FONT=Arial][/FONT][/I][/COLOR] [FONT=Arial]As per 1995 data, there were 40 million blind people in the world, out of which 15 million were in India. Of these, 2.5 million are blind due to damage to the cornea. The cornea is a clear circular transparent portion at the front surface of the eyeball, which is the main focusing element. Damage to the cornea can be hereditary, or due to infection, chemical burns, accidents or trauma, resulting in loss of vision. The sight can be restored with cornea transplantation, by a surgery known as “Penetrating Kerato Plasty” and its only source is from a human dead body.[/FONT] [FONT=Arial]Religion has a very powerful influence on the people; some religious beliefs are an obstacle in eye donation or in getting people to donate other organs. The voluntary organisations and social activists have made several appeals to the leaders and intellectuals to come forward to end this religious dilemma and form an educated, informed opinion on the subject. The aim is to educate and inspire the general public, particularly the Sikh masses, to come forward to donate eyes and project the Sikh religious point of view of being a religion that has Sarbat Da Bhala as its motto. [/FONT] [FONT=Arial]We expect and appeal to the religious leaders of other faiths to come forward and give a lead to the peoples of their faith, too, in this most humane crusade. [/FONT] [FONT=Arial]Sikhism teaches us the art of living and inculcates desire for purposeful dying. Sikhism is a spiritual form of staunch humanism, which is evident from the teachings of the scriptures and lives of the Sikh Gurus. The tenth Guru, Shri Guru Gobind Singh Ji (1666-1708) transformed the Sikhs into the present form of Khalsa and declared that they are [I]Wahguru Ji Ka Khalsa [/I](People of the God) in the year 1699. [/FONT] [FONT=Arial]Sikhism is misunderstood, misinterpreted and wrongly projected by some sections of the people who do not have thorough knowledge of the scriptures which ought to be the main source of information, knowledge and wisdom. It preaches, practices and stands for oneness of God and oneness of mankind, and condones no discrimination between gender, religion, caste or creed. The founder of Sikhism, Shri Guru Nanak Dev Ji, has said, “[I]He [/I](God) is the life within all the lives, and is pervading in all the hearts “. (Shri Guru Granth Sahib pp 1273). The fifth Guru, Shri Guru Arjan Dev Ji (1563-1606) declared, “We are neither Hindu nor Muslim, but the body and soul of [I]Allah [/I]and [I]Ram ([/I]Shri Guru Granth Sahib p1136). Both words denote the One Absolute and all pervading God and Ram does not refer to the son of King Dasratha. It believes in only One Creator, who lives in His own creation, and there is nobody without [I]Him, [/I]said the ninth Guru Shri Guru Tegh Bahadur Ji (1621-1675) (ref Shri Guru Granth Sahib p.1426). [/FONT] [FONT=Arial]Eye, blood and other organ donation of the body is the subject matter of this paper, which is generally opposed by the self styled religious guides of different faiths on the pretext of desecration of the dead body. I would like to present the Sikh point of view. The Sikh scriptures show how to sanctify the human body, as against preserving it in its total form, and reject the undue importance given by the society to the putrefying the dead body. [/FONT] [FONT=Arial]It is up to the readers to decide, which is the better way, either utilising their eyes and other body organs to be transplanted for giving life and vision to fellow beings, or of disposing it of as a perishable commodity. It is said that service to man is service to God.[/FONT] [FONT=Arial]Shri Guru Granth Sahib is the matchless treasure of wisdom, knowledge and experience. It is the outcome of the personal experiments of great social scientists conducted in the human laboratories. It is a digest of the teachings of the Sufis, Bhagats and [I]Gurus, [/I]who faced all ups and downs of life. They practised and preached the practical life, under the most unfavorable circumstances for over a period of 500 years, from Hazrat Sheikh Farid Ji (1175-1265) to the ninth Guru, Shri Guru Tegh Bahadur Ji (1621-1675). [/FONT] [FONT=Arial]They were from a variety of background of different class, castes and creed from all corners of the Indian sub-continent. In the year 1708, the tenth Sikh Master, Guru Gobind Sinch Ji bestowed Guruship to this Scripture. This is the present and eternal Guru in succession to Shri Guru Nanak Dev Ji and the living Guru of the Sikhs. [/FONT] [FONT=Arial]Shri is a prefix for respect, Guru means spiritual teacher, Granth means book and Sahib is a suffix for respect again. This scripture of 1430 pages has most spiritual relevance for the entire mankind. It is wrongly perceived as an object of worship. The Sikhs worship only the Formless God. This scripture was compiled by the fifth Guru, Shri Guru Arjan Dev Ji between the years 1599 and 1604 under his personal supervision, and installed in the Golden Temple. Without the fear of any contradiction, it can be said that this is the only scripture of any religion or faith, which is written during the lifetime and under the supervision of their founders. [/FONT] [FONT=Arial]To quote from Gurbani, “If you want to play the game of love, come to me with your head placed in the palm of your hand. Once you have stepped in this path, be ready to lay your head without any hesitation (p.1412)”. [/FONT] [FONT=Arial]Guru Nanak Dev Ji has said, “After the death, the limbs or body will not accompany you as it is made up of air, water and fire, and will disintegrate here itself (pp. 1257).”[/FONT] [FONT=Arial]Regarding the disposal of dead bodies, his mandate is above any confusion: “Some bodies are thrown into water and some cast into tower of silence, this much is not known as to where do they go and disappear?” (pp648).[/FONT] [FONT=Arial]The fifth Guru, Shri Guru Arjan Dev Ji, in the widely read verses of Sukhmani Sahib, says that, “False is the body which does not do any good to others (p.269)”. The verse continues, “Who is delighted in doing good to others is a God’s realizer in true sense (p.273)”. He declared, “The person and his tongue which sings the praises of [I]Har [/I](God) and ever does good to others is invaluable. [I]Prabhu [/I](God) lives in his mind and body”. “If you put sandal wood paste to the dead body, then what is the gain it makes? It the dead body is rolled in human dung, and then what does it lose? (p.1160)” [/FONT] [FONT=Arial]Bhagat Kabir Ji (1398-1495), a Muslim weaver of Banaras of Uttar Pradesh, says, “When a man dies, he is of no use to any man, but when an animal dies, it serves ten purposes (p.870).” [/FONT] [FONT=Arial]“He alone is known to be truly brave who fights for the cause of “deen” (oppressed) and does not leave the battle field, but dies even though he is cut out into pieces (p.1105)”. [/FONT] [FONT=Arial]Bhagat Parma Nanda Ji, a Brahmin of Sholapur district of Maharashtra, says on page No.1253, “O man, what is that you have learned by mere listening to the holy books? Devotion has not welled up nor have you given alms to the hungry? You have not helped any needy person. Your hardhearted mind has not cherished mercy for living creatures”. [/FONT] [I][FONT=Arial]The Code of Sikh Conduct and Conventions (Sikh Rehat Maryada) [/FONT][/I] [FONT=Arial]is a product of collective Panthic (community) wisdom for ensuring uniformity of observances of religion’s code of ethics and avoiding unintended heresy. [/FONT] [FONT=Arial]It was approved and updated in the year 1945 and says the “concept of service is not confined to fanning the congregations or performing service in the free common kitchen-cum-eating house. A Sikh’s life is for selfless service to others. The most fruitful service is that which secures the maximum good with minimum efforts.”[/FONT] [FONT=Arial]For dead body, it is mentioned to be cremated. However, where arrangements for cremation cannot be made, there should be no qualms about the body being immersed in flowing water or disposed off in any other manner. [/FONT] [FONT=Arial]It contains a supplicatory prayer called [I]“Ardas” [/I]which is recited on all occasions, for initiating or concluding any congregation, function or prayer. In this, martyrs are remembered by recalling the achievements of the male, female and child members of the Khalsa who laid down their lives in the cause of Dharma and some who even got their bodies dismembered bit by bit, got their bodies sawn off, got mounted on spiked wheels, made sacrifices in the service of the shrines but did not waver from their faith, maintained adherence to the Sikh faith with sacred unshorn hair to the last breath.[/FONT] [FONT=Arial] The Ardas also says that wherever there is Khalsa Ji Sahib, may there be protection and leniency.Victory may prevail for Deg and Tegh. By the help of Sri Sahib, the honour of the weak should be protected and the Panth become victorious.” [/FONT] [FONT=Arial]It concludes with a desire of well being of entire humanity saying, “Grant us the association of those dear ones on meeting whom one is reminded of [I] Tera Naam[/I]. Says Nanak, may the [I]Naam [/I]be ever held high! In [I]Your [/I](God’s) will, may the good prevail for all .”[/FONT] [FONT=Arial]In view of some of the quotations above mentioned, the body of a Sikh, alive or dead, should be of some use to others, in the larger interest of service to mankind. And donation of blood, eyes, and body organs and dead body are very much in consonance and conformity with the letter and spirit of the Scriptures of Sikhism. [/FONT][B] [FONT=Arial] [/FONT][/B] [FONT=Arial] [COLOR=#ff0000][B]HOW TO DONATE ? [/B][/COLOR]1 India has the largest number of blind people in the world. Wrong beliefs and superstitions are responsible for indifference towards eye donation. [/FONT] [FONT=Arial]2 Your eye donation gives sight to two blind persons by Corneal Graft, because in India country one blind person is given one eye at a time due to acute shortage. This enables you to continue to be part of this world even after death. [/FONT] [FONT=Arial]3 Every human being of any age can donate eyes.[/FONT] [FONT=Arial]4 In case of death by burns, leprosy, cancer, dog bite, snake bite, jaundice, HIV/AIDS and drowning, the eyes are not useful for transplantation. [/FONT] [FONT=Arial]5 It has to be removed within 6 hours of death. So, no time should be lost in informing the nearest Eye Hospital or Eye Bank. [/FONT] [FONT=Arial]6 Switch off fans [I](AC [/I]can be kept on) and close the eyelids. Place a wet cotton or wet cloth over the eyes. It will keep the eyeballs moist. Raise the head with a pillow. [/FONT] [FONT=Arial]7 The body need not be taken to the Eye Hospital/Bank. On informing the Eye Hospital/ Bank, a team will come to the spot at their own cost.[/FONT] [FONT=Arial]8 The cornea is the clear circular transparent portion at the front of the eyeball. This is taken out carefully, without leaving any scar [I]or [/I] disfiguring the face and keeping the eyeballs intact. It takes only 10-15 minutes for this process. [/FONT] [FONT=Arial]9 10 c.c. (a very little quantity) of blood sample is collected from the donor’s dead body for testing. [/FONT] [FONT=Arial]10 Eye Banks are non-profit service organisations. The collected cornea is examined, preserved and used for transplantation within 72 hours according to the waiting list. So you need not doubt about their integrity and the rightful use of your donation. [/FONT] [FONT=Arial]11 Simply the act of your pledging may not ensure that your wish will be fulfilled. Because it would hardly be the first thought to occur to grief-stricken relatives. It is also not necessary for the donor to register his/her pledge earlier for eye donation during his life.[/FONT] [FONT=Arial]12 Do something now itself to make sure that when the time comes, your eyes will actually be donated. For this sacred cause, discuss eye donation with your family members and convince them. They must take the responsibility to inform the Eye Hospital/Eye Bank immediately after death. By all means, just your wish is quite immaterial, unless your family members make up their mind for donation and do accordingly. [/FONT] [COLOR=#ff0000][B] [FONT=Arial]Blood and Other Body Parts[/FONT][/B][/COLOR][FONT=Arial] Blood is the elixir of life. It is not only life, but also saves and gives life to others. It is needed for those who have lost blood due to accidents, diseases or surgery. Blood donation is nothing but a sacred service and symbol of humanity. Any healthy man or woman can donate regularly after every 12 weeks without any loss of their body requirement. Blood donation is a painless process, which is completed within few minutes. Human body maintains its level of blood. During blood donation only 350 c.c. of blood is taken, which the body in a very short time replenishes. The donor does not feel any loss or weakness even after five minutes. [/FONT] [FONT=Arial]Also, try and convince the family members to donate your organs and tissues for saving the life of a few individuals who are facing imminent death. Incisions to remove organs are made at places where clothing covers the body. It does not cause any disfigurement and in any way does not interfere with the customary funeral. The hospital where the donor is under treatment is the proper agency to guide. [/FONT] [FONT=Arial]In case of accident, many a time the victims are virtually brain dead and there is no possibility of such patients regaining consciousness although their heart continues to beat and blood circulation is maintained. For all other purposes they are clinically dead. The moment their breathing support machine is withdrawn they die. The organs of such brain dead person, i.e., Cadaveric Donor, can be donated for transplantation to different needy persons. The organs can be preserved only for a few hours before they are transplanted to the recipients free of cost. The sale [/FONT][FONT=Arial]and purchase of organs is strictly prohibited in India by the Transplantation of Human Organs Act[/FONT] [FONT=Arial]1994. The donors need not pay anything, only the recipients have to pay the hospital charges. [/FONT] [FONT=Arial]Presently, only Cornea, Blood, Skin, Bone, Bone marrow, Liver, Kidneys, Heart, Lungs, Pancreas, Intestine and Cartilages are being transplanted. Let us hope and pray that by the time our turn for donation comes, science may be further advanced to add some more organs for transplantation.[/FONT] [FONT=Arial][/FONT] [FONT=Arial][COLOR=#808080]Nanak Singh Nishter[/COLOR][/FONT] [FONT=Arial][COLOR=#808080]http://worldsikhnews.com/25%20November%202009/Sikhism%20and%20Organ%20Donation.htm [/COLOR][/FONT] [FONT=Arial] [/FONT] [FONT=Arial][/FONT] [FONT=Arial][/FONT] [FONT=Arial][/FONT] [/QUOTE]
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