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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikhism And Intoxicants - Alcohol
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<blockquote data-quote="Archived_member2" data-source="post: 10809" data-attributes="member: 259"><p>Pray Truth for all and say Satsriakal!</p><p>The Shabad from Guru Ram Das Ji, you have quoted, is wonderful.</p><p></p><p>In my view all the translations of this Shabad, I came across up to now, reflect the mind of the translator but not that of Gurdev.</p><p></p><p>Originally Gurbani is written without a space between two words. Today we find hardly a print without spaces. Sometimes by separating one word from the other, one letter makes the simple Guru's Vaak quite difficult to understand.</p><p>The first Vaak of this Shabad is an example of it. </p><p></p><p>Let us contemplate each Vaak of this Shabad on Ang 554 from Sri Guru Granth Sahib Ji.</p><p></p><p><span style="font-family: 'GurbaniAkhar'"><strong>mwxsu BirAw Awix Aw mwxsu BirAw Awie</strong> ]</span></p><p>"maanas bhari-aa aani aa maanas bhari-aa aa-i."</p><p>The human being (maanas) is full of pride, this maanas comes filled (occupied) with it.</p><p></p><p><span style="font-family: 'GurbaniAkhar'"><strong>ijqu pIqY miq dUir hoie brlu pvY ivic Awie</strong>]</span></p><p>"jit peetai mat door ho-i baral pavai vich aa-i."</p><p>By drinking which opinions become distant, fluxing pours in.</p><p></p><p><span style="font-family: 'GurbaniAkhar'"><strong>Awpxw prwieAw n pCwxeI Ksmhu Dky Kwie </strong> ]</span></p><p>"aapnaa paraa-i-aa na pachhaan-ee khasmahu Dhakay khaa-i."</p><p>One does not recognize his own people and others, is discarded by the omni-intimate.</p><p></p><p><span style="font-family: 'GurbaniAkhar'"><strong>ijqu pIqY Ksmu ivsrY drgh imlY sjwie </strong> ]</span></p><p>"jit peetai khasam visrai dargeh milai sajaa-i."</p><p>By drinking which the omni-intimate is forgotten, gets punishment reaching his residence.</p><p></p><p><span style="font-family: 'GurbaniAkhar'"><strong>JUTw mdu mUil n pIceI jy kw pwir vswie </strong> ]</span></p><p>"jhoothaa mad mool na peech-a-ee jay kaa paar vasaa-i."</p><p>One does not come to drink the root of false toxicity whom HE keeps residing across.</p><p></p><p></p><p><span style="font-family: 'GurbaniAkhar'"><strong>nwnk ndrI scu mdu pweIAY siqguru imlY ijsu Awie </strong> ]</span></p><p>"naanak nadree sach mad paa-ee-ai satgur milai jis aa-i."</p><p>Nanak by his grace they receive true toxicity, whom sat Guru comes to meet.</p><p></p><p><span style="font-family: 'GurbaniAkhar'"><strong>sdw swihb kY rMig rhY mhlI pwvY Qwau </strong> ]</span>1]</p><p>"sadaa saahib kai rang rahai mahlee paavai thaa-o." ||1||</p><p>Always live in colors of God, find place in the palace.</p><p></p><p>--------------</p><p></p><p>The letter 'kha' means 'akash' or sky. Before recognizing God mind knows only one thing which is omni, all over at once or everywhere. HE, who is everywhere same and equal (sam) like the sky, may be called 'khasam'.</p><p>HE is not only everywhere. HE is also within us and intimates up to our deepest core.</p><p>That is why the expression omni-intimate is for 'khasam'.</p><p></p><p>--------------</p><p></p><p>Many people do not feel intoxicated with a portion of mayic alcohol.</p><p>But a little toxicity of pride keeps one away from God.</p><p></p><p>Guru Ji is singing here about false toxicity of aani (pride of ego) which is the root cause of all toxicities.</p><p></p><p>Many persons may disagree with the Truth.</p><p></p><p>Love.</p><p></p><p></p><p>Balbir Singh</p></blockquote><p></p>
[QUOTE="Archived_member2, post: 10809, member: 259"] Pray Truth for all and say Satsriakal! The Shabad from Guru Ram Das Ji, you have quoted, is wonderful. In my view all the translations of this Shabad, I came across up to now, reflect the mind of the translator but not that of Gurdev. Originally Gurbani is written without a space between two words. Today we find hardly a print without spaces. Sometimes by separating one word from the other, one letter makes the simple Guru's Vaak quite difficult to understand. The first Vaak of this Shabad is an example of it. Let us contemplate each Vaak of this Shabad on Ang 554 from Sri Guru Granth Sahib Ji. [FONT=GurbaniAkhar][B]mwxsu BirAw Awix Aw mwxsu BirAw Awie[/B] ][/FONT] "maanas bhari-aa aani aa maanas bhari-aa aa-i." The human being (maanas) is full of pride, this maanas comes filled (occupied) with it. [FONT=GurbaniAkhar][B]ijqu pIqY miq dUir hoie brlu pvY ivic Awie[/B]][/FONT] "jit peetai mat door ho-i baral pavai vich aa-i." By drinking which opinions become distant, fluxing pours in. [FONT=GurbaniAkhar][B]Awpxw prwieAw n pCwxeI Ksmhu Dky Kwie [/B] ][/FONT] "aapnaa paraa-i-aa na pachhaan-ee khasmahu Dhakay khaa-i." One does not recognize his own people and others, is discarded by the omni-intimate. [FONT=GurbaniAkhar][B]ijqu pIqY Ksmu ivsrY drgh imlY sjwie [/B] ][/FONT] "jit peetai khasam visrai dargeh milai sajaa-i." By drinking which the omni-intimate is forgotten, gets punishment reaching his residence. [FONT=GurbaniAkhar][B]JUTw mdu mUil n pIceI jy kw pwir vswie [/B] ][/FONT] "jhoothaa mad mool na peech-a-ee jay kaa paar vasaa-i." One does not come to drink the root of false toxicity whom HE keeps residing across. [FONT=GurbaniAkhar][B]nwnk ndrI scu mdu pweIAY siqguru imlY ijsu Awie [/B] ][/FONT] "naanak nadree sach mad paa-ee-ai satgur milai jis aa-i." Nanak by his grace they receive true toxicity, whom sat Guru comes to meet. [FONT=GurbaniAkhar][B]sdw swihb kY rMig rhY mhlI pwvY Qwau [/B] ][/FONT]1] "sadaa saahib kai rang rahai mahlee paavai thaa-o." ||1|| Always live in colors of God, find place in the palace. -------------- The letter 'kha' means 'akash' or sky. Before recognizing God mind knows only one thing which is omni, all over at once or everywhere. HE, who is everywhere same and equal (sam) like the sky, may be called 'khasam'. HE is not only everywhere. HE is also within us and intimates up to our deepest core. That is why the expression omni-intimate is for 'khasam'. -------------- Many people do not feel intoxicated with a portion of mayic alcohol. But a little toxicity of pride keeps one away from God. Guru Ji is singing here about false toxicity of aani (pride of ego) which is the root cause of all toxicities. Many persons may disagree with the Truth. Love. Balbir Singh [/QUOTE]
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