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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikhism And Homosexuality
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<blockquote data-quote="vijaydeep Singh" data-source="post: 7691" data-attributes="member: 313"><p>Ek Oankar Wahiguru Ji Ki Fateh</p><p></p><p>Das here want to say what he come accross from Nihungs</p><p></p><p></p><p>The persent day mainstream tat Khalsa radical are trying to prove that since history homesxuality or lesbainism did not exist.</p><p></p><p>This is wrong.There are mention of homosexulty in two of the triya chritatr of Dasham Granth.Even in puran there was male monkey(Perhaps a race of human) who wanted to seduce Balram borther of Krishana.</p><p></p><p>So yes in genral homesxultiy may not be liked by majority but Nihungs(<a href="http://www.sarbloh.info" target="_blank">www.sarbloh.info</a>) do tolrate it in there dals.They are not gays but do not hate gays.</p><p></p><p>God is in gays and Gays indulge in act of homosexulity by will of God.Prostitute,Lesbians.Mastrbution ect. all are realty.Only hypocrate tend talk of idealism.All human can get salvation as it is in hand of God.So hating such class like gays or {censored} or any such thing is not unique to Sikhism but has come in it by elfluence of protestant church who was main culprit of christianising Panth.In fact both Brahmanical annd hypocrate evenglist are of same type.</p><p></p><p>so Das read what Kala Afghan sahib has wrote due to his thinking more like thaT of say elder generation which oppose homesexuality and he is making reference from Adi Guru Darbar or Guru Granth Sahib ji in the sense of lust attached to it.</p><p></p><p>Well lust is there which come on us by will of Akal.No one is born homesxual.It is by circumstances.If a homosexual does not want to get out if it then we must not force him.And even then by mercy of Akal he can get salvation.Nihungs at least say that and they are the true Khalsa since the time of Guru as they claim.</p><p></p><p>although there are various medicines or yogaic excersise which can reduce sex drive as done by Nirmalas and Udasis but Gurbani say that if by reducing sex drive one was to salvage then hijra(Third gender of ennoch) would have got automatic salvation.So in them it is use in speacial cases.</p><p></p><p>Anyway das has seen many of his brother who follow Kala Afghana Sahib and do talk of morality in Public ,for Dial;ogue with Islam in Public but in close door they are same Bad to others or even worse then Das.and not only that they also may talk vulger.</p><p></p><p>Guru does not like duality.At one place we expect him to be good to Muslim but at the same time we condem Islam and holy Kuran.It is like protestant thing of free will,ie Our faith is the best and rest is just garbage but it is free will of other weather to be christian or not.</p><p></p><p>Sikh Panth recoganise that any human irrespective of Faith,Race or Region or say sexual habit can get salvation as Salvation is not in Hand of Man but in the hand of God Akal.</p><p></p><p>Say a gay who is unable to come out of his habit of homosexuality yet he rembers the name of God.One day in this life or the other life God will unit him with God's self.Das is aware that at one stage homosexu ality can not be overcome at least by present medical sceince.Yoga or Ayurveda can only help if person concerned want or is willing to leave.</p><p></p><p>As a Sikh Nihungs can make him (a Gay) a Nihung but das can beg for them on there behalf that other Sikhs must not hate them and allow them to come to Sangat and for worship as they as a human need Gurmat like any other human being.</p><p></p><p>And to gays das can say even you are homosexual like many muslim in India do maaary as Muslim over here do.Else one day in your west say UK,Child born out of there hetrosexualt marrige will outnumber you and throw you out of UK making UK an Islamic republic.If Majority of UK want Islam Das will support there views.But the thing is that there are could be homosexuality may be Islamic repulics also.</p><p></p><p>It is a truth and we can not run out of it.Das is not a Gay nor an Hetrosexual even.But das still can not say that gay is anti Panth or Anti Sikhism.But may be as Kala Afghana sahib are may married but not gay so he can say that he is a good Sikh so person like him can be the same.Or he is the role model of Sikhism.</p><p></p><p>Diversity does exist in Panth.What is good for me can not be for other.And for other what is good can not be for me.</p><p></p><p>Jeeo Jant Sabh Tudh Opayee</p><p>Jit Jit Bhana {censored} Til Laye</p><p>Tera Keya Sab Kichh Hoi</p><p>Kuchh Nahi hoiu Asara Jeeyo</p><p>Tu Mera Pita Tu Hai Mera Mata</p><p>Tu Mera Bandhap Tu Mera Bhrata.</p><p></p><p>Das could not have done exact letter transfer of this Verse from Guru Granth Sahib Ji but translation does fellow.</p><p></p><p>All Creature you created</p><p>Wherever (you) wanted thereonly you engaged them</p><p>What all is happening is/what Happens is your(Doing)</p><p>Our doing does not occur(as you do) Lord</p><p>You are my father,You are my mother</p><p>You are by family you are my brother.</p><p></p><p>Das will try if get a chance to accomodate gays or others in Nirmala order also Soul that counts and body or its act may not count.</p><p></p><p>Sab Mai Jot Jot Hai Soi Tis De Chanan Sabme Chana Hoi.There is light in all,That(God) is that light,By which all are enlightened.</p><p></p><p>Das is reapeating thaat Nihung aknowledge and tolrate home sexualtiy do not hate it but does not endrose it either.Gurmat is against the lust be it homesexualiy or by Hetrosexualy.And homesexulaity may not always by by lust.Say if a young child is sodmised by elder and since then till age of thirties indulges in homosexuality thinikng it as normal then can not leave it.There is non of his fault.</p><p></p><p>Kala Afghan Sahib were refering to holy Bible and holy Kuran which oppose sex of any kind by Lust.so does Dasham Granth.This is there till 'we do',I Am or Hau(am) Mai(i) is there.Das is sorry but das refuse to consdir him judge in this matter.We just can not close our eyes like a pigeon to this truth of present time.</p></blockquote><p></p>
[QUOTE="vijaydeep Singh, post: 7691, member: 313"] Ek Oankar Wahiguru Ji Ki Fateh Das here want to say what he come accross from Nihungs The persent day mainstream tat Khalsa radical are trying to prove that since history homesxuality or lesbainism did not exist. This is wrong.There are mention of homosexulty in two of the triya chritatr of Dasham Granth.Even in puran there was male monkey(Perhaps a race of human) who wanted to seduce Balram borther of Krishana. So yes in genral homesxultiy may not be liked by majority but Nihungs([url]www.sarbloh.info[/url]) do tolrate it in there dals.They are not gays but do not hate gays. God is in gays and Gays indulge in act of homosexulity by will of God.Prostitute,Lesbians.Mastrbution ect. all are realty.Only hypocrate tend talk of idealism.All human can get salvation as it is in hand of God.So hating such class like gays or {censored} or any such thing is not unique to Sikhism but has come in it by elfluence of protestant church who was main culprit of christianising Panth.In fact both Brahmanical annd hypocrate evenglist are of same type. so Das read what Kala Afghan sahib has wrote due to his thinking more like thaT of say elder generation which oppose homesexuality and he is making reference from Adi Guru Darbar or Guru Granth Sahib ji in the sense of lust attached to it. Well lust is there which come on us by will of Akal.No one is born homesxual.It is by circumstances.If a homosexual does not want to get out if it then we must not force him.And even then by mercy of Akal he can get salvation.Nihungs at least say that and they are the true Khalsa since the time of Guru as they claim. although there are various medicines or yogaic excersise which can reduce sex drive as done by Nirmalas and Udasis but Gurbani say that if by reducing sex drive one was to salvage then hijra(Third gender of ennoch) would have got automatic salvation.So in them it is use in speacial cases. Anyway das has seen many of his brother who follow Kala Afghana Sahib and do talk of morality in Public ,for Dial;ogue with Islam in Public but in close door they are same Bad to others or even worse then Das.and not only that they also may talk vulger. Guru does not like duality.At one place we expect him to be good to Muslim but at the same time we condem Islam and holy Kuran.It is like protestant thing of free will,ie Our faith is the best and rest is just garbage but it is free will of other weather to be christian or not. Sikh Panth recoganise that any human irrespective of Faith,Race or Region or say sexual habit can get salvation as Salvation is not in Hand of Man but in the hand of God Akal. Say a gay who is unable to come out of his habit of homosexuality yet he rembers the name of God.One day in this life or the other life God will unit him with God's self.Das is aware that at one stage homosexu ality can not be overcome at least by present medical sceince.Yoga or Ayurveda can only help if person concerned want or is willing to leave. As a Sikh Nihungs can make him (a Gay) a Nihung but das can beg for them on there behalf that other Sikhs must not hate them and allow them to come to Sangat and for worship as they as a human need Gurmat like any other human being. And to gays das can say even you are homosexual like many muslim in India do maaary as Muslim over here do.Else one day in your west say UK,Child born out of there hetrosexualt marrige will outnumber you and throw you out of UK making UK an Islamic republic.If Majority of UK want Islam Das will support there views.But the thing is that there are could be homosexuality may be Islamic repulics also. It is a truth and we can not run out of it.Das is not a Gay nor an Hetrosexual even.But das still can not say that gay is anti Panth or Anti Sikhism.But may be as Kala Afghana sahib are may married but not gay so he can say that he is a good Sikh so person like him can be the same.Or he is the role model of Sikhism. Diversity does exist in Panth.What is good for me can not be for other.And for other what is good can not be for me. Jeeo Jant Sabh Tudh Opayee Jit Jit Bhana {censored} Til Laye Tera Keya Sab Kichh Hoi Kuchh Nahi hoiu Asara Jeeyo Tu Mera Pita Tu Hai Mera Mata Tu Mera Bandhap Tu Mera Bhrata. Das could not have done exact letter transfer of this Verse from Guru Granth Sahib Ji but translation does fellow. All Creature you created Wherever (you) wanted thereonly you engaged them What all is happening is/what Happens is your(Doing) Our doing does not occur(as you do) Lord You are my father,You are my mother You are by family you are my brother. Das will try if get a chance to accomodate gays or others in Nirmala order also Soul that counts and body or its act may not count. Sab Mai Jot Jot Hai Soi Tis De Chanan Sabme Chana Hoi.There is light in all,That(God) is that light,By which all are enlightened. Das is reapeating thaat Nihung aknowledge and tolrate home sexualtiy do not hate it but does not endrose it either.Gurmat is against the lust be it homesexualiy or by Hetrosexualy.And homesexulaity may not always by by lust.Say if a young child is sodmised by elder and since then till age of thirties indulges in homosexuality thinikng it as normal then can not leave it.There is non of his fault. Kala Afghan Sahib were refering to holy Bible and holy Kuran which oppose sex of any kind by Lust.so does Dasham Granth.This is there till 'we do',I Am or Hau(am) Mai(i) is there.Das is sorry but das refuse to consdir him judge in this matter.We just can not close our eyes like a pigeon to this truth of present time. [/QUOTE]
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