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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="hpluthera" data-source="post: 53126" data-attributes="member: 1841"><p>Dear Kandola & other Sikhs and members of this site</p><p>All questions and and discussions sometime only present doubts and reasons to prove something right which may otherwise be viewed in this world wrong. Guru Nanak Dev Ji has made one thing very clear and that is "Man Jite Jag Jeet" in Japji and the sole purpose of this life is to connect to HIM through MInd and for that align your MIND BODY and Soul. Naam is given the an analogy of a Ship. "nanak Naam Jahaj Hai, Charaiy so Utre Par".</p><p> </p><p>So all discussions moral boundries right and wrongs doubts can be mitigated by "naam Simran" not discussions or debates, these are just "Naam Bina sab Gali Hochian".</p><p> </p><p>Understand one thing Guru made Sikhi as simple as Akal Purukh made our taking breath while living. It is hard to comprehend by ordinary people how can Naam cangive me all solutions and answers. The fact is our Guru has given us a written Gaurantee in Sri Guru Granth Sahibji. Yes GAURANTEE that too in writing.</p><p> </p><p>Dear friends instead of creating doubts after doubts by unnecessary discussions and MANMATT" Follow "Gurmatt" and just engage your self in Naaam Simran.</p><p> </p><p>Naam is such a sharp tool it will mitigate all so called sins and ego and you will in Sahaj avstha win your mind and become a King of this Universe. I am no not saying that Guru nanak Said.</p><p> </p><p>We need not spread Sikhi because by Gurus definition all are Sikhs who comes in His sharan. spread Naam "Soi Gur Ka Sikh Kahai ---Aap japey awra Naam japavey".</p><p> </p><p>Khalsa is akal purukh ki fauj the care taker of Sikhs and Guru Granth sahib is our living Guru "naam ka Jahaz" Naam ke Bauhetey". Every Sikh has an ultimate goal to be Khalas the member of Akal Purukh ki fauj. and in that state of mind and physical regalia Guru has blessed five khalsa to represent him and also said "Khalsa mera roop haiy khas".</p><p> </p><p> </p><p>So dear friends Naam is more important than any thing else in Sikhi, but it is unfortunate that we have indulged ourselves in the egoistic debates and disciussions and in the process forgotten the real gem of Sikhi.</p><p> </p><p>regards</p><p>HP Luthera</p></blockquote><p></p>
[QUOTE="hpluthera, post: 53126, member: 1841"] Dear Kandola & other Sikhs and members of this site All questions and and discussions sometime only present doubts and reasons to prove something right which may otherwise be viewed in this world wrong. Guru Nanak Dev Ji has made one thing very clear and that is "Man Jite Jag Jeet" in Japji and the sole purpose of this life is to connect to HIM through MInd and for that align your MIND BODY and Soul. Naam is given the an analogy of a Ship. "nanak Naam Jahaj Hai, Charaiy so Utre Par". So all discussions moral boundries right and wrongs doubts can be mitigated by "naam Simran" not discussions or debates, these are just "Naam Bina sab Gali Hochian". Understand one thing Guru made Sikhi as simple as Akal Purukh made our taking breath while living. It is hard to comprehend by ordinary people how can Naam cangive me all solutions and answers. The fact is our Guru has given us a written Gaurantee in Sri Guru Granth Sahibji. Yes GAURANTEE that too in writing. Dear friends instead of creating doubts after doubts by unnecessary discussions and MANMATT" Follow "Gurmatt" and just engage your self in Naaam Simran. Naam is such a sharp tool it will mitigate all so called sins and ego and you will in Sahaj avstha win your mind and become a King of this Universe. I am no not saying that Guru nanak Said. We need not spread Sikhi because by Gurus definition all are Sikhs who comes in His sharan. spread Naam "Soi Gur Ka Sikh Kahai ---Aap japey awra Naam japavey". Khalsa is akal purukh ki fauj the care taker of Sikhs and Guru Granth sahib is our living Guru "naam ka Jahaz" Naam ke Bauhetey". Every Sikh has an ultimate goal to be Khalas the member of Akal Purukh ki fauj. and in that state of mind and physical regalia Guru has blessed five khalsa to represent him and also said "Khalsa mera roop haiy khas". So dear friends Naam is more important than any thing else in Sikhi, but it is unfortunate that we have indulged ourselves in the egoistic debates and disciussions and in the process forgotten the real gem of Sikhi. regards HP Luthera [/QUOTE]
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