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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikhism And Homosexuality
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<blockquote data-quote="CaramelChocolate" data-source="post: 3641" data-attributes="member: 228"><p><strong>Re: gays and sikhi</strong></p><p></p><p>The purpose of marriage is not just sex, [using someone as meat], neither is it for procreation [using each other's bodies to harvest more beings].</p><p> </p><p>The purpose of marriage is for the souls to merge, then from then, go on a journey together, one soul, two bodies, to reach God, a true loving bond, and so much more.</p><p> </p><p>In this dark age, the purpose of sex, for very many people is purely for excitement, pleasure and lust. This, in my opinion, is wrong.</p><p> </p><p>Sex is only a small part of what marriage is all about, however, apart from procreation, sex has other purposes within a marriage - to strengthen the relationship, to share something unique with one's husband/wife that has been shared with no other person, to give pleasure to them, to temporarily merge the physical bodies as has already done with the souls [symbolic].</p><p> </p><p>Sex, whether it be between two men, two women, or a man and a woman, can be fully of lust and selfishness, within a marriage or not, or, it can be the total opposite.</p><p>Sex only becomes sinful when we get attached to the selfish and lustful side of it, and we take the idea of sex out of moderation.</p><p> </p><p>Homosexuality to me is genetic. I believe we must have some gene in us that determines what gender we are attracted to, be it male or female.</p><p>I am a very spiritual person with a thirst for moksha/nirvana/enlightenment, and a desire to be with God. The very reason to why I am not in a religion is due to my sexuality. Religious people often let personal prejudices get in the way of the way things really are, and use their religious scriptures to condemn others [homophobia, even racism in some cases].</p><p> </p><p>Now take someone like me - a sixteen year old white homosexual who enjoys visiting Gurdwaras and Mandirs, would I really be a homosexual who is interested in God when I know the very things that I am deeply interested in often condemn me? Wouldn't I make life so much easier and just be heterosexual? OF COURSE! Not a choice at all...</p><p> </p><p>Lust = only wanting to pleasure the self during sexual acts, and treating someone like meat.</p><p>Many homosexuals as well as heterosexuals practice this.</p><p> </p><p>"Thank God for aids", whoever said that maybe implying that God is punishing homosexuals... Well, more heterosexuals than homosexuals have aids, just to clear up that mix. Maybe those who are promiscous get aids, and sexuality does not come into it?</p><p>By the way, aids started due to bestiality.</p><p> </p><p>The way I see it, if sexuality is a choice, then so is the colour of my skin... I can go and get a sun tan to make myself look latin, but in reality I am still white, as I was born that way, it is just a temporary cover-up.</p><p> </p><p>~CaramelChocolate~</p><p>The little philosopher</p></blockquote><p></p>
[QUOTE="CaramelChocolate, post: 3641, member: 228"] [b]Re: gays and sikhi[/b] The purpose of marriage is not just sex, [using someone as meat], neither is it for procreation [using each other's bodies to harvest more beings]. The purpose of marriage is for the souls to merge, then from then, go on a journey together, one soul, two bodies, to reach God, a true loving bond, and so much more. In this dark age, the purpose of sex, for very many people is purely for excitement, pleasure and lust. This, in my opinion, is wrong. Sex is only a small part of what marriage is all about, however, apart from procreation, sex has other purposes within a marriage - to strengthen the relationship, to share something unique with one's husband/wife that has been shared with no other person, to give pleasure to them, to temporarily merge the physical bodies as has already done with the souls [symbolic]. Sex, whether it be between two men, two women, or a man and a woman, can be fully of lust and selfishness, within a marriage or not, or, it can be the total opposite. Sex only becomes sinful when we get attached to the selfish and lustful side of it, and we take the idea of sex out of moderation. Homosexuality to me is genetic. I believe we must have some gene in us that determines what gender we are attracted to, be it male or female. I am a very spiritual person with a thirst for moksha/nirvana/enlightenment, and a desire to be with God. The very reason to why I am not in a religion is due to my sexuality. Religious people often let personal prejudices get in the way of the way things really are, and use their religious scriptures to condemn others [homophobia, even racism in some cases]. Now take someone like me - a sixteen year old white homosexual who enjoys visiting Gurdwaras and Mandirs, would I really be a homosexual who is interested in God when I know the very things that I am deeply interested in often condemn me? Wouldn't I make life so much easier and just be heterosexual? OF COURSE! Not a choice at all... Lust = only wanting to pleasure the self during sexual acts, and treating someone like meat. Many homosexuals as well as heterosexuals practice this. "Thank God for aids", whoever said that maybe implying that God is punishing homosexuals... Well, more heterosexuals than homosexuals have aids, just to clear up that mix. Maybe those who are promiscous get aids, and sexuality does not come into it? By the way, aids started due to bestiality. The way I see it, if sexuality is a choice, then so is the colour of my skin... I can go and get a sun tan to make myself look latin, but in reality I am still white, as I was born that way, it is just a temporary cover-up. ~CaramelChocolate~ The little philosopher [/QUOTE]
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