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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikhism And Homosexuality
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<blockquote data-quote="vijaydeep Singh" data-source="post: 21058" data-attributes="member: 313"><p>Gurfateh</p><p> </p><p>Respected Luthra Sahib,</p><p> </p><p>Das only wanted to say that lust with own wife is same as lust with homosexultiy.</p><p> </p><p>It is not always that one becoem homosexual by his will often in childhood due to circumstance mind develops like that especialy in western culture and we can not call it desecce or disorder.</p><p> </p><p>Dasham Granth has mention of homosexuality in Triya Charitar. but it is anti to forcefull same sex rape.</p><p> </p><p>Coming back to such situations das would like to know as repeated before that this means that contrception or sterlisaton for family planing is also bad perhaps.</p><p> </p><p>Das anyway agrees to you that Bani has power to reform for lustfull sexulity but it is in general for homosexuals as well Hetrosexuals.</p><p> </p><p>Thing das here was discussing that should we allow Homosexual to come to refuge to Bani so that thier desire for lust goes as it goes from the Hetrosexuals.</p><p> </p><p>any addicton can not be remvoed at onece but in phased manner.Being orthodox we are ready to tolrate such phases and chances to reform inspite of thier being risky and can sometime go unsuccessful but we will not give up.</p><p> </p><p>It is similar as we deal with idol worshipping Hindus in Nirmalas,that we allow thier idols in our Akharas and do give them a chance to go after Gurbani sometimes they become Sikh like das himself while otherwise they remain a good Hindu.</p><p> </p><p>when people are saying that Anand Marrige is also brahmanical rituals then how can it allow homosexual marrige?</p><p> </p><p>some Radicals have such views that Anand marrige is also Brahmincal rituals like Amrit Sanskar then how can Amrti Sanskar be allowed to homosexuals.</p><p> </p><p>But there is something called Naam Daan ceromany in Nirmalas.Where we are told to sing the glory in a specail way.for that one may or may not be Sikh and that thing Homosexual as per das can have.</p><p> </p><p>After long practise they can reach the stage when they can ask for Baptism.Often most of the Nirmalas are calibate or unmarried but that does not make them higher to married one.</p><p> </p><p>at last Das just want to say that to not to ahte homosexuals and let them have chance to join us.On our road or Panth one loss many things like five vices and on this road they will lose lust also.</p></blockquote><p></p>
[QUOTE="vijaydeep Singh, post: 21058, member: 313"] Gurfateh Respected Luthra Sahib, Das only wanted to say that lust with own wife is same as lust with homosexultiy. It is not always that one becoem homosexual by his will often in childhood due to circumstance mind develops like that especialy in western culture and we can not call it desecce or disorder. Dasham Granth has mention of homosexuality in Triya Charitar. but it is anti to forcefull same sex rape. Coming back to such situations das would like to know as repeated before that this means that contrception or sterlisaton for family planing is also bad perhaps. Das anyway agrees to you that Bani has power to reform for lustfull sexulity but it is in general for homosexuals as well Hetrosexuals. Thing das here was discussing that should we allow Homosexual to come to refuge to Bani so that thier desire for lust goes as it goes from the Hetrosexuals. any addicton can not be remvoed at onece but in phased manner.Being orthodox we are ready to tolrate such phases and chances to reform inspite of thier being risky and can sometime go unsuccessful but we will not give up. It is similar as we deal with idol worshipping Hindus in Nirmalas,that we allow thier idols in our Akharas and do give them a chance to go after Gurbani sometimes they become Sikh like das himself while otherwise they remain a good Hindu. when people are saying that Anand Marrige is also brahmanical rituals then how can it allow homosexual marrige? some Radicals have such views that Anand marrige is also Brahmincal rituals like Amrit Sanskar then how can Amrti Sanskar be allowed to homosexuals. But there is something called Naam Daan ceromany in Nirmalas.Where we are told to sing the glory in a specail way.for that one may or may not be Sikh and that thing Homosexual as per das can have. After long practise they can reach the stage when they can ask for Baptism.Often most of the Nirmalas are calibate or unmarried but that does not make them higher to married one. at last Das just want to say that to not to ahte homosexuals and let them have chance to join us.On our road or Panth one loss many things like five vices and on this road they will lose lust also. [/QUOTE]
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