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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="hpluthera" data-source="post: 21045" data-attributes="member: 1841"><p>Dear Vijayadeep</p><p> </p><p>Your text has many mistakes and hard to understand so in future edit please.</p><p>Sex is one of the hunger. If you are hungry and have no choice you satiate your hunger eating the worst food similarly if you are thirsty to the point of death you lose mind and for survival you can drink the dirtiest water. These two things are essential for survival but satiation of sexual hunger is not life threatening but those who do not practice control by mind using good sense and motivation go for rape peadafile or many other things bestiality, masturbation ( being least injurious to others) and homosexuality etc. Homosexuality is mind motivation a desease that is why they say be sympathetic to them. It is a Pscho Sexual disorder. People lack skill opurtunity abused etc or learn wrong sexual habits and indulge in it. You teach a child wrong language, wrong food habits he will grow with it. Desease must be cured and Naam Bani is the best at least it will give the mind a little bliss from these hungers and the other thing is deprivation of sex that is why in Sikhi Grahsth Ashram is the supreme. Live like a householder. Do not create homo couples that much sense even animals have you are humans. Misguided need lot of attention and guidance not total acceptance and encouragement. Sikhi does not change its teachings to oblige others Truth is always a truth. So do not be selective to be accepted by the Homos whose acceptability is already in question in many areas of society. Do not get sccumbed to it face and correct them.</p><p>HP Luthera</p><p> </p><p>As per meaning orthodox das is making a claim that Sanatan Sikhs are same as they were at the time of Gurus and no change has brought into them.</p><p> </p><p>Rember No Change lie in orthodox church.This just to bring in the mind of non Sikhs and Sikhs scholras alike we can have three distinctions.</p><p> </p><p>1. orthodox like Sarbloh.info</p><p>2.Catholics like akj.org or sgpc.net</p><p>3.Protestant like sikhmarg.com</p><p> </p><p>Das respect all as this is the tradition of orthodx who have tolrance to all.</p><p> </p><p>Coming to homosexuality. Pleasue doing by man and female wrong person can misinterpert that they may not be husband and wife while what corerect here could be whole poputaliton irrestpective of sex does be in pleause by mercy of Guru/God.</p><p> </p><p>Verse is Anand Karo Mil Sunder Nari ie do pleause after meeting beutifull wife.</p><p> </p><p>Lastly das wants to say that sexultiy in genral even with wife is dichoraged if it berings in lust of Kama and not just by Homosexuals.</p><p> </p><p>If we hate someone not like us we may not be able to make him/her like us. and das is not homosexual.</p><p> </p><p>As per Gurmat evil deeds are by will of Akal and by will of Akal does a person becomes homosexual(evey thing under order and nothing ouot of order say Nanak if understand order(Will or Hukum) no one will say I am.</p><p> </p><p>So Gurmat is way to surnder to Akal and let it happen knwingly that Akal does and if we ourself try to get out of five wise then as per Sukhmani Sahib it is said that till it is said that I do then again and again getting in womb(rebirth).</p><p> </p><p>Das anyway did like your views and they are good for Punajbi communites who are Sikhs but when as a preacher we go to alien culture and this is found we can not just oppsoe it but try to sort it amicbly.(Das wants to tell that Nirmalas are preachers made by Guru himself and many of them do not consider Raagmala or Dasham Granth as per Gurbani but they not offend others).</p></blockquote><p>[/QUOTE]</p>
[QUOTE="hpluthera, post: 21045, member: 1841"] Dear Vijayadeep Your text has many mistakes and hard to understand so in future edit please. Sex is one of the hunger. If you are hungry and have no choice you satiate your hunger eating the worst food similarly if you are thirsty to the point of death you lose mind and for survival you can drink the dirtiest water. These two things are essential for survival but satiation of sexual hunger is not life threatening but those who do not practice control by mind using good sense and motivation go for rape peadafile or many other things bestiality, masturbation ( being least injurious to others) and homosexuality etc. Homosexuality is mind motivation a desease that is why they say be sympathetic to them. It is a Pscho Sexual disorder. People lack skill opurtunity abused etc or learn wrong sexual habits and indulge in it. You teach a child wrong language, wrong food habits he will grow with it. Desease must be cured and Naam Bani is the best at least it will give the mind a little bliss from these hungers and the other thing is deprivation of sex that is why in Sikhi Grahsth Ashram is the supreme. Live like a householder. Do not create homo couples that much sense even animals have you are humans. Misguided need lot of attention and guidance not total acceptance and encouragement. Sikhi does not change its teachings to oblige others Truth is always a truth. So do not be selective to be accepted by the Homos whose acceptability is already in question in many areas of society. Do not get sccumbed to it face and correct them. HP Luthera As per meaning orthodox das is making a claim that Sanatan Sikhs are same as they were at the time of Gurus and no change has brought into them. Rember No Change lie in orthodox church.This just to bring in the mind of non Sikhs and Sikhs scholras alike we can have three distinctions. 1. orthodox like Sarbloh.info 2.Catholics like akj.org or sgpc.net 3.Protestant like sikhmarg.com Das respect all as this is the tradition of orthodx who have tolrance to all. Coming to homosexuality. Pleasue doing by man and female wrong person can misinterpert that they may not be husband and wife while what corerect here could be whole poputaliton irrestpective of sex does be in pleause by mercy of Guru/God. Verse is Anand Karo Mil Sunder Nari ie do pleause after meeting beutifull wife. Lastly das wants to say that sexultiy in genral even with wife is dichoraged if it berings in lust of Kama and not just by Homosexuals. If we hate someone not like us we may not be able to make him/her like us. and das is not homosexual. As per Gurmat evil deeds are by will of Akal and by will of Akal does a person becomes homosexual(evey thing under order and nothing ouot of order say Nanak if understand order(Will or Hukum) no one will say I am. So Gurmat is way to surnder to Akal and let it happen knwingly that Akal does and if we ourself try to get out of five wise then as per Sukhmani Sahib it is said that till it is said that I do then again and again getting in womb(rebirth). Das anyway did like your views and they are good for Punajbi communites who are Sikhs but when as a preacher we go to alien culture and this is found we can not just oppsoe it but try to sort it amicbly.(Das wants to tell that Nirmalas are preachers made by Guru himself and many of them do not consider Raagmala or Dasham Granth as per Gurbani but they not offend others).[/quote] [/QUOTE]
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