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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikhism And Homosexuality
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<blockquote data-quote="AngloSikhPeace" data-source="post: 191342" data-attributes="member: 19790"><p>BasicsOfSikhi had a video about this controversial topic. In it, they said that homosexuals are born that way, and should not be discriminated against because of how their minds were made. They said that it is perfectly okay for a homosexual to also be a Sikh and try to unite with Guruji. However, they also said that the Sikh Rehat only allows marriage between a man and a woman, and therefore homosexual Sikhs should remain celibate.</p><p></p><p></p><p>I agree with them, but have some questions. </p><p></p><p>1. Why should homosexual Sikhs remain celibate? Homosexuals can still feel love for a woman even if they don't feel kaam for them, and it is well-known that at least some homosexual men can have relationships with and please the opposite sex. Majority of so-called homosexuals are likely bisexual, especially if you include the homosexual women in that.</p><p>There are also people with very little or even no sexual energy, or people born with no sexual orientation. Should they not get married either, even if they want to feel the piyare which come from Guruji?</p><p></p><p>2. Despite these teachings homosexuals are still discriminated against, even by Sikhs. It would be a very difficult task to get rid of this prejudice, especially in the minds of people who view gays as an abomination. Who would stand up for them?</p><p></p><p>3. Why has this become such a big debate? There have always been people who were attracted to the same gender, but Gurbani doesn't mention it. The notion of a specific 'homosexual' identity is a new one, in the past many people who were married to women would have affairs with other men. Just look up Roman and Greek history and you will see how common it was. There's new research to suggest that even in 19th century England there was no particular 'homosexual' category, but acts we would think of today as 'gay' were common.</p><p>It seems to me that Sikhs (and humans generally) have always tolerated people with homosexual urges, but that the acts associated with them were viewed as sinful and adulterous. But then came the 'race sciences' and eugenic systems of the late 19th and early 20th centuries which categorised people with homosexual feelings into a different, subhuman group. And then in the 20th century the family layouts changed in favour of the nuclear family, making homosexual behaviour even more taboo than ordinary adultery. Nowadays the sexual revolution has blown the 1950s family apart, but the old medicalised categorisation of people has stayed, creating the idea that some people are identified solely by homosexual feelings.</p></blockquote><p></p>
[QUOTE="AngloSikhPeace, post: 191342, member: 19790"] BasicsOfSikhi had a video about this controversial topic. In it, they said that homosexuals are born that way, and should not be discriminated against because of how their minds were made. They said that it is perfectly okay for a homosexual to also be a Sikh and try to unite with Guruji. However, they also said that the Sikh Rehat only allows marriage between a man and a woman, and therefore homosexual Sikhs should remain celibate. I agree with them, but have some questions. 1. Why should homosexual Sikhs remain celibate? Homosexuals can still feel love for a woman even if they don't feel kaam for them, and it is well-known that at least some homosexual men can have relationships with and please the opposite sex. Majority of so-called homosexuals are likely bisexual, especially if you include the homosexual women in that. There are also people with very little or even no sexual energy, or people born with no sexual orientation. Should they not get married either, even if they want to feel the piyare which come from Guruji? 2. Despite these teachings homosexuals are still discriminated against, even by Sikhs. It would be a very difficult task to get rid of this prejudice, especially in the minds of people who view gays as an abomination. Who would stand up for them? 3. Why has this become such a big debate? There have always been people who were attracted to the same gender, but Gurbani doesn't mention it. The notion of a specific 'homosexual' identity is a new one, in the past many people who were married to women would have affairs with other men. Just look up Roman and Greek history and you will see how common it was. There's new research to suggest that even in 19th century England there was no particular 'homosexual' category, but acts we would think of today as 'gay' were common. It seems to me that Sikhs (and humans generally) have always tolerated people with homosexual urges, but that the acts associated with them were viewed as sinful and adulterous. But then came the 'race sciences' and eugenic systems of the late 19th and early 20th centuries which categorised people with homosexual feelings into a different, subhuman group. And then in the 20th century the family layouts changed in favour of the nuclear family, making homosexual behaviour even more taboo than ordinary adultery. Nowadays the sexual revolution has blown the 1950s family apart, but the old medicalised categorisation of people has stayed, creating the idea that some people are identified solely by homosexual feelings. [/QUOTE]
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