☀️ JOIN SPN MOBILE
Forums
New posts
Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
What's new
New posts
New media
New media comments
New resources
Latest activity
Videos
New media
New comments
Library
Latest reviews
Donate
Log in
Register
What's new
New posts
Menu
Log in
Register
Install the app
Install
Welcome to all New Sikh Philosophy Network Forums!
Explore Sikh Sikhi Sikhism...
Sign up
Log in
Discussions
Hard Talk
Sikhism And Fortune Telling
JavaScript is disabled. For a better experience, please enable JavaScript in your browser before proceeding.
You are using an out of date browser. It may not display this or other websites correctly.
You should upgrade or use an
alternative browser
.
Reply to thread
Message
<blockquote data-quote="adeep646" data-source="post: 58088" data-attributes="member: 3893"><p>here is the 1st problem. </p><p>you have misunderstood the Guru. Lekhe is refering to being written , as your SWAS is written when you talk walk eat. The question is where is your MANN at this time. The Gurbani most of the time is talking to our Mann. and this Salok is not refering people but it addresses you- "Baba Maya Rachna Doh" and " Jithe Beh Samjaiye" where your accounts of your Swas are examined.</p><p></p><p>because this was <strong>translated</strong> by someone who read the Gurbani Guru liike a text book and did not do simran and practically follow the methods the Guru tells us they are unable to properly translate it. </p><p>if you were to read this Salok further comes "Ande Nam Visarie Nah Tis eh Na Oh " again they are telling you what to do. </p><p>in another Chapter the Guru Ji says "Lik Nam Likh Salah Lik Lik Ant na Paravar || Baba eh Lehke Lik Jan, Jithe Lekha Mangie Thithe Hoi Sacha Nishan, Jite Mile Vadia Sad Kushia Sad CHOA" </p><p>meaning that your should write Nam and speak of the qualities of Godand they are also telling how often to write it "Likh ANt na Paravar" ther should be no end to your writing this with your every breathe, </p><p>Baba- you should know that when your time is up where your Lekhe will be weighed and you will be get what you deserve. if you wrote Nam and did Simran and Jap and Path then it clearly states you will be rewarded. this is how the Game goes.</p><p></p><p> second this Salok is refering to why ask someone that doen't know himself a Tregun Scholar that his will have to answer himeself where he spendth his breath.</p><p>There are other Tuks where the Guru Says to do Sangat to gain knowlege of this and learn how to Write in accordance to the Guru.</p><p></p><p>Also the journey in the foreign country can be as long as Waheguru will it to be for some a day other a jug. what you meant probably is your Journey has BEEN a long one. you have traveled through 3 Jug and this is now the 4th and Final. so make it worth it.</p><p></p><p>The Jamm will comefor you and weigh your accounts. "Ayi Katin Doot Jam Lenna , Kia Te Katia Kia Gavaia Chal Sitab DIwan Bulaya" </p><p></p><p>" NINDA "</p><p></p><p>i would like to consider that i try to fully understand the Gurbani and not jump to conclusions. what i say is carefully weighed because my Guru Says "Sagal Bolan Ke Mahi Vichar" think before you speak. you obviously have something against me or are just bored this can be deducted from the tone of your article.</p><p></p><p>Ninda is a very big SIN and the GURU tells us " Ninda Bhalli Kise Ki Nahi."</p><p>and " Jis NAr ki Dubida Nah JAi Dharam Rai DIs De Sajai" you understand That Waheguru is within every one and everything is his Doing and Creation then to speak badly of it is counted against you.</p><p></p><p>and the Guru says what will happen to those "Nanak Fika Bolie, DHan Man Fika Hoi." speaking badly you body and mind is polluted.</p><p>"Fika Moork Akia , Bhanna Le Sajai" - The fool takes a punishment for speaking filth </p><p></p><p></p><p>i think you should read the gurbani more. and go into Siege and then Vichar it to fully understand.</p><p></p><p></p><p>Waheguru ji Ka Khalsa Waheguru Ji Ki FAteh.</p></blockquote><p></p>
[QUOTE="adeep646, post: 58088, member: 3893"] here is the 1st problem. you have misunderstood the Guru. Lekhe is refering to being written , as your SWAS is written when you talk walk eat. The question is where is your MANN at this time. The Gurbani most of the time is talking to our Mann. and this Salok is not refering people but it addresses you- "Baba Maya Rachna Doh" and " Jithe Beh Samjaiye" where your accounts of your Swas are examined. because this was [B]translated[/B] by someone who read the Gurbani Guru liike a text book and did not do simran and practically follow the methods the Guru tells us they are unable to properly translate it. if you were to read this Salok further comes "Ande Nam Visarie Nah Tis eh Na Oh " again they are telling you what to do. in another Chapter the Guru Ji says "Lik Nam Likh Salah Lik Lik Ant na Paravar || Baba eh Lehke Lik Jan, Jithe Lekha Mangie Thithe Hoi Sacha Nishan, Jite Mile Vadia Sad Kushia Sad CHOA" meaning that your should write Nam and speak of the qualities of Godand they are also telling how often to write it "Likh ANt na Paravar" ther should be no end to your writing this with your every breathe, Baba- you should know that when your time is up where your Lekhe will be weighed and you will be get what you deserve. if you wrote Nam and did Simran and Jap and Path then it clearly states you will be rewarded. this is how the Game goes. second this Salok is refering to why ask someone that doen't know himself a Tregun Scholar that his will have to answer himeself where he spendth his breath. There are other Tuks where the Guru Says to do Sangat to gain knowlege of this and learn how to Write in accordance to the Guru. Also the journey in the foreign country can be as long as Waheguru will it to be for some a day other a jug. what you meant probably is your Journey has BEEN a long one. you have traveled through 3 Jug and this is now the 4th and Final. so make it worth it. The Jamm will comefor you and weigh your accounts. "Ayi Katin Doot Jam Lenna , Kia Te Katia Kia Gavaia Chal Sitab DIwan Bulaya" " NINDA " i would like to consider that i try to fully understand the Gurbani and not jump to conclusions. what i say is carefully weighed because my Guru Says "Sagal Bolan Ke Mahi Vichar" think before you speak. you obviously have something against me or are just bored this can be deducted from the tone of your article. Ninda is a very big SIN and the GURU tells us " Ninda Bhalli Kise Ki Nahi." and " Jis NAr ki Dubida Nah JAi Dharam Rai DIs De Sajai" you understand That Waheguru is within every one and everything is his Doing and Creation then to speak badly of it is counted against you. and the Guru says what will happen to those "Nanak Fika Bolie, DHan Man Fika Hoi." speaking badly you body and mind is polluted. "Fika Moork Akia , Bhanna Le Sajai" - The fool takes a punishment for speaking filth i think you should read the gurbani more. and go into Siege and then Vichar it to fully understand. Waheguru ji Ka Khalsa Waheguru Ji Ki FAteh. [/QUOTE]
Insert quotes…
Verification
Post reply
Discussions
Hard Talk
Sikhism And Fortune Telling
This site uses cookies to help personalise content, tailor your experience and to keep you logged in if you register.
By continuing to use this site, you are consenting to our use of cookies.
Accept
Learn more…
Top