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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Hard Talk
Sikhism And Fortune Telling
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<blockquote data-quote="ekmusafir_ajnabi" data-source="post: 58073" data-attributes="member: 4318"><p></p><p></p><p></p><p></p><p><span style="color: blue"><span style="font-family: 'Verdana'">But look closely at them. They change with your progress. If the left hand matches that on the right in terms of lines then you have been obeying your “Hukam” , otherwise not. Check your own progress.</span></span></p><p><span style="color: blue"><span style="font-family: 'Verdana'"></span></span><span style="color: #5b5b5b"><span style="font-family: 'Verdana'"></span></span></p><p><span style="color: #5b5b5b"><span style="font-family: 'Verdana'"></span></span></p><p></p><p><span style="color: blue"><span style="font-family: 'Verdana'">The car is indeed leased but there is no binding on the condition in which it has to be returned. The journey is preordained but the speed is not. You only get one full tank of fuel. If this car is not driven well it may not reach its preordained destiny. It is all down to the driver how he operates it. That is the choice given. The speed of travel is again in the hands of the driver but what is more important is, Do you understand the route?. If the route is not understood and you are also a new driver, like a lost sheep you keep following another, you will end up going round in circles because the other is lost too and run out of both fuel and time. This is the way present Sikhi is going.</span></span></p><p></p><p><span style="color: blue"><span style="font-family: 'Verdana'">If you are a wise driver and know your limitations and your “Hukam” (route), you will travel further each time and not waste time on following others imaginations.</span></span></p><p></p><p></p><p></p><p><span style="color: blue"><span style="font-family: 'Verdana'">The driver is indeed answerable.</span></span></p><p> </p><p><span style="font-family: 'Tahoma'">Sirīrāg mehlā 1.</span><span style="font-family: 'Tahoma'">Lėkẖai bolaṇ bolṇā lėkẖai kẖāṇā kẖā&shy;o.</span><span style="font-family: 'Tahoma'">Lėkẖai vāt cẖalā&shy;ī&shy;ā lėkẖai suṇ vėkẖā&shy;o.</span><span style="font-family: 'Tahoma'">Lėkẖai sāh lavā&shy;ī&shy;ahi paṛė ke pucẖẖaṇ jā&shy;o. ||1||</span></p><p> </p><p><span style="color: navy"><span style="font-family: 'Tahoma'">Siree Raag, First Mehl:</span></span><span style="color: navy"><span style="font-family: 'Tahoma'">As it is pre-ordained, people speak their words. As it is pre-ordained, they consume their food.</span></span><span style="color: navy"><span style="font-family: 'Tahoma'">As it is pre-ordained, they walk along the way. As it is pre-ordained, they see and hear.</span></span><span style="color: navy"><span style="font-family: 'Tahoma'">As it is pre-ordained, they draw their breath. Why should I go and ask the scholars about this? ||1||</span></span></p><p><span style="color: blue"><span style="font-family: 'Verdana'">The above is our ideal. This is true for one who understands his “Hukam”. But there is also a choice give to the human species that one exercises individually by the order of the five vices</span></span></p><p></p><p><span style="color: blue"><span style="font-family: 'Verdana'">The journey is a very long one. But if you feel lost (due to the illusion of Maya) on your journey do you not stop and ask someone for confirmation. Now thereafter it is up to you if you believe in the advice or not but the facility is provided by nature. Information is available on the route you are travelling. It is your luck if you get a good informative. Our life is pre-ordained, I agree but we also have the choice to take a shortcut based on our understanding of Gurus message. That is If we can understand it.</span></span></p><p> </p><p></p><p> </p><p><span style="color: blue"><span style="font-family: 'Verdana'">This has no impact on your present journey. And yes, You have the choice to ignore all advice if you wish. But Ninda can be a blessing in disguise. Feel free to do as much Ninda of me as you or anyones elses heart desires. Ninda cuts down the difficulties, the cob-webs in ones journey. Ninda tells you where you stand, it is a check of your progress. If one is disturbed by Ninda then one is still Egoistic.</span></span></p><p><span style="color: blue"><span style="font-family: 'Verdana'">Incidently ones count of breath is pre-determined i.e. decided before it is taken (Hukam is preset). Now it is down to you if you want to extend the duration by the assistance of Yoga if your remaining journey is short and you do not wish to come back and start all over with a new body. The facility is there use it or abuse it. Charges will be made for this service. (This is the service that the Yogis abused).</span></span></p><p><span style="color: #5b5b5b"><span style="font-family: 'Verdana'"></span></span></p><p><span style="color: #5b5b5b"><span style="font-family: 'Verdana'">.</span></span></p><p></p><p></p><p><span style="color: blue"><span style="font-family: 'Verdana'">Firstly, If one is still developing the Chao and have not started the journey then it is a sad state of affairs. And secondly, are these instructions from one who has achieved that state or is that his projection of another traveller. Just as the Rehat Maryada is Human based and distorted so can the projections of Simran.info. Do you have full faith in him? One needs to remove the cob-webs (our preconceptions) out of ones mind and not introduce new inhabitants. Just follow your heart and do Naam Simran with love and faith and realise yourself. It is all within you.</span></span></p><p></p><p><span style="color: blue"><span style="font-family: 'Verdana'">I think enough is said here.</span></span></p><p></p><p><span style="color: blue"><span style="font-family: 'Verdana'">Ekmusafir_ajnabi</span></span></p></blockquote><p></p>
[QUOTE="ekmusafir_ajnabi, post: 58073, member: 4318"] [COLOR=#5b5b5b][/COLOR] [COLOR=#5b5b5b][/COLOR] [COLOR=#5b5b5b][FONT=Verdana][/FONT][/COLOR] [COLOR=#5b5b5b][/COLOR] [COLOR=blue][FONT=Verdana]But look closely at them. They change with your progress. If the left hand matches that on the right in terms of lines then you have been obeying your “Hukam” , otherwise not. Check your own progress. [/FONT][/COLOR][COLOR=#5b5b5b][FONT=Verdana] [/FONT][/COLOR] [COLOR=#5b5b5b][/COLOR] [COLOR=blue][FONT=Verdana]The car is indeed leased but there is no binding on the condition in which it has to be returned. The journey is preordained but the speed is not. You only get one full tank of fuel. If this car is not driven well it may not reach its preordained destiny. It is all down to the driver how he operates it. That is the choice given. The speed of travel is again in the hands of the driver but what is more important is, Do you understand the route?. If the route is not understood and you are also a new driver, like a lost sheep you keep following another, you will end up going round in circles because the other is lost too and run out of both fuel and time. This is the way present Sikhi is going.[/FONT][/COLOR] [COLOR=blue][/COLOR] [COLOR=blue][FONT=Verdana]If you are a wise driver and know your limitations and your “Hukam” (route), you will travel further each time and not waste time on following others imaginations.[/FONT][/COLOR] [COLOR=blue][/COLOR] [COLOR=#5b5b5b][FONT=Verdana][/FONT][/COLOR] [COLOR=#5b5b5b][/COLOR] [COLOR=blue][FONT=Verdana]The driver is indeed answerable.[/FONT][/COLOR] [COLOR=blue][/COLOR] [FONT=Tahoma]Sirīrāg mehlā 1.[/FONT][FONT=Tahoma]Lėkẖai bolaṇ bolṇā lėkẖai kẖāṇā kẖā­o.[/FONT][FONT=Tahoma]Lėkẖai vāt cẖalā­ī­ā lėkẖai suṇ vėkẖā­o.[/FONT][FONT=Tahoma]Lėkẖai sāh lavā­ī­ahi paṛė ke pucẖẖaṇ jā­o. ||1||[/FONT] [COLOR=navy][FONT=Tahoma]Siree Raag, First Mehl:[/FONT][/COLOR][COLOR=navy][FONT=Tahoma]As it is pre-ordained, people speak their words. As it is pre-ordained, they consume their food.[/FONT][/COLOR][COLOR=navy][FONT=Tahoma]As it is pre-ordained, they walk along the way. As it is pre-ordained, they see and hear.[/FONT][/COLOR][COLOR=navy][FONT=Tahoma]As it is pre-ordained, they draw their breath. Why should I go and ask the scholars about this? ||1||[/FONT][/COLOR][FONT=Arial][/FONT] [COLOR=blue][FONT=Verdana]The above is our ideal. This is true for one who understands his “Hukam”. But there is also a choice give to the human species that one exercises individually by the order of the five vices[/FONT][/COLOR] [COLOR=blue][/COLOR] [COLOR=blue][FONT=Verdana]The journey is a very long one. But if you feel lost (due to the illusion of Maya) on your journey do you not stop and ask someone for confirmation. Now thereafter it is up to you if you believe in the advice or not but the facility is provided by nature. Information is available on the route you are travelling. It is your luck if you get a good informative. Our life is pre-ordained, I agree but we also have the choice to take a shortcut based on our understanding of Gurus message. That is If we can understand it.[/FONT][/COLOR] [COLOR=blue][/COLOR] [COLOR=blue][FONT=Verdana][/FONT][/COLOR] [FONT=Verdana][/FONT] [COLOR=blue][FONT=Verdana]This has no impact on your present journey. And yes, You have the choice to ignore all advice if you wish. But Ninda can be a blessing in disguise. Feel free to do as much Ninda of me as you or anyones elses heart desires. Ninda cuts down the difficulties, the cob-webs in ones journey. Ninda tells you where you stand, it is a check of your progress. If one is disturbed by Ninda then one is still Egoistic.[/FONT][/COLOR] [COLOR=blue][FONT=Verdana]Incidently ones count of breath is pre-determined i.e. decided before it is taken (Hukam is preset). Now it is down to you if you want to extend the duration by the assistance of Yoga if your remaining journey is short and you do not wish to come back and start all over with a new body. The facility is there use it or abuse it. Charges will be made for this service. (This is the service that the Yogis abused).[/FONT][/COLOR] [COLOR=#5b5b5b][FONT=Verdana] .[/FONT][/COLOR] [COLOR=#5b5b5b][/COLOR] [FONT=Times New Roman][/FONT] [COLOR=blue][FONT=Verdana]Firstly, If one is still developing the Chao and have not started the journey then it is a sad state of affairs. And secondly, are these instructions from one who has achieved that state or is that his projection of another traveller. Just as the Rehat Maryada is Human based and distorted so can the projections of Simran.info. Do you have full faith in him? One needs to remove the cob-webs (our preconceptions) out of ones mind and not introduce new inhabitants. Just follow your heart and do Naam Simran with love and faith and realise yourself. It is all within you.[/FONT][/COLOR] [COLOR=blue][/COLOR] [COLOR=blue][FONT=Verdana]I think enough is said here.[/FONT][/COLOR] [COLOR=blue][/COLOR] [COLOR=blue][FONT=Verdana]Ekmusafir_ajnabi[/FONT][/COLOR] [/QUOTE]
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