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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikhism And Fortune Telling
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<blockquote data-quote="Archived_member2" data-source="post: 57027" data-attributes="member: 259"><p>Pray Truth for all and say Satsriakal!</p><p>Dear all and Akashdeep Singh Jee!</p><p></p><p>Thanks for the wonderful references from the Gurus.</p><p></p><p>"aaNt saytee naak pakrheh soojh-tay tin lo-a."</p><p>"magar paachhai kachh na soojhai ayhu padam alo-a." SGGS 663-1</p><p>"One holds the nose with his two fingers and thumb</p><p>and claims to see three worlds. But it is very astonishing</p><p>that he does not know what is behind his back."</p><p></p><p>I am not sure if this Vaak is about an astrologer. Please explain why did you interpret it so.</p><p></p><p>**************</p><p></p><p>"gan gan jotak kaaNdee keenee."</p><p>"parhai sunaavai tat na cheenee."</p><p>"sabhsai oopar gur sabad beechaar."</p><p>"hor kathnee bada-o na saglee chhaar." SGGS 904-13</p><p>Astrologer counts and recounts and prepare the horoscope.</p><p>Then he reads it to his clients, but he does not recognize the essence. </p><p>The highest of all is the contemplation of the way of Sabad. </p><p>Other deliberations are all ashes.</p><p></p><p>Guru Nanak Dev Jee is suggesting that contemplation of the Sabad is above all activity. Why some understand that rejecting and hating a science like astrology is most important from the above Sabad. Please explain it.</p><p></p><p>**************</p><p></p><p>"man kee patree vaachnee sukhee hoo sukh saar."</p><p>"so baraahman bhalaa aakhee-ai je boojhai barahm beechaar." SGGS 1093-19.</p><p>Read the horoscope of your mind to find the highest joy of the joys. </p><p>The one, who resolves Brhama-contemplation, calls him the noble Brahman.</p><p></p><p>All true Sikhs should follow the Guru's suggestion. They should learn to read the horoscope of mind.</p><p></p><p>**************</p><p></p><p>Quote "Now my question for your concience - If fortune - telling is possible than would not that mean that your future is pretty much already fixed and decided?"</p><p>Please ponder. Gurdev is singing.</p><p>"jo kichh paa-i-aa so aykaa vaar." SGGS 7-5.</p><p>Whatever HE puts, that is for once.</p><p></p><p>**************</p><p></p><p>Dear Aad002 Jee, Kirlian photography has nothing to do with real auras. Every person or existence is dissipating and receiving energy constantly. Its strength is varying every moment. An aura is not this energy.</p><p>Once I asked a lady who is earning through Kirlian photography if the photographs were of receiving energy or the dissipating energy of an object. She promised to forward the question to the camera manufacturer.</p><p></p><p></p><p>Balbir Singh</p></blockquote><p></p>
[QUOTE="Archived_member2, post: 57027, member: 259"] Pray Truth for all and say Satsriakal! Dear all and Akashdeep Singh Jee! Thanks for the wonderful references from the Gurus. "aaNt saytee naak pakrheh soojh-tay tin lo-a." "magar paachhai kachh na soojhai ayhu padam alo-a." SGGS 663-1 "One holds the nose with his two fingers and thumb and claims to see three worlds. But it is very astonishing that he does not know what is behind his back." I am not sure if this Vaak is about an astrologer. Please explain why did you interpret it so. ************** "gan gan jotak kaaNdee keenee." "parhai sunaavai tat na cheenee." "sabhsai oopar gur sabad beechaar." "hor kathnee bada-o na saglee chhaar." SGGS 904-13 Astrologer counts and recounts and prepare the horoscope. Then he reads it to his clients, but he does not recognize the essence. The highest of all is the contemplation of the way of Sabad. Other deliberations are all ashes. Guru Nanak Dev Jee is suggesting that contemplation of the Sabad is above all activity. Why some understand that rejecting and hating a science like astrology is most important from the above Sabad. Please explain it. ************** "man kee patree vaachnee sukhee hoo sukh saar." "so baraahman bhalaa aakhee-ai je boojhai barahm beechaar." SGGS 1093-19. Read the horoscope of your mind to find the highest joy of the joys. The one, who resolves Brhama-contemplation, calls him the noble Brahman. All true Sikhs should follow the Guru's suggestion. They should learn to read the horoscope of mind. ************** Quote "Now my question for your concience - If fortune - telling is possible than would not that mean that your future is pretty much already fixed and decided?" Please ponder. Gurdev is singing. "jo kichh paa-i-aa so aykaa vaar." SGGS 7-5. Whatever HE puts, that is for once. ************** Dear Aad002 Jee, Kirlian photography has nothing to do with real auras. Every person or existence is dissipating and receiving energy constantly. Its strength is varying every moment. An aura is not this energy. Once I asked a lady who is earning through Kirlian photography if the photographs were of receiving energy or the dissipating energy of an object. She promised to forward the question to the camera manufacturer. Balbir Singh [/QUOTE]
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