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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Sikhism And Feelings Of Bliss
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<blockquote data-quote="Harry Haller" data-source="post: 149314" data-attributes="member: 14641"><p>IshnaBhenji, </p><p></p><p>0<img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite1" alt=":)" title="Smile :)" loading="lazy" data-shortname=":)" /> Just to clarify, what happened 15 years ago, if I were to analyse it, rid me off a lot of negative pulls and urges that left me empty and without feeling, only because all I knew at that time was the joys and pleasures the five thieves brought. Today, I feel content, optimistic and incredibly lucky!, but every now and then I think back to those days, youth, the future ahead, and the incredible highs, which, although I do not yearn for the same experiences again, to know that high exists in the relationship with the creator, would be something. I don't especially even want to experience it per se, I believe to focus on that, and that alone, would mean I have learned nothing. But as a side product to the main journey, yes, that would be something interesting. you are also correct, I do not listen because I do not wish to be disappointed, and yes, I am trying to lay foundations at this very moment, something will happen this week that will strengthen these foundations, thank you for your insight</p><p></p><p>Gurfatehji</p><p></p><p>I have to quickly write this post, before I forget the chat I had with my wife at 5am this morning, and then I am going to play everyone's videos, and try and learn something!</p><p></p><p>My wife is now normally awake at 5am, as she knows it is when I seem to wake up, standing at the top of the stairs, I noticed Virgil the cat racing up at about 100mph, with a frantic look on his face, I looked down to my feet, Alfie and Dan were shuffling around, I wondered who was chasing him, Virgil came to the top of the stairs, saw Dan, and without any change in speed, did a perfect u turn and ran down, with the same frantic look on his face. Dan looked up at me, 'he is a crazy cat' he seemed to say. Poor Virgil, it is his dearest wish to spend more time in the hallowed bedroom, I think he must have thought he would just go for it.</p><p></p><p>I spoke to my wife of the bliss of knowing god, maybe it does not exist, I mused, I said to my wife, that if I knew of this bliss, I do not think I would know of anger, or lust , or any of the five thieves, I would not drink, I would keep my hair,. why? she asked, not because of the bliss, but because I would be at peace, and I would know that finally, it did exist, and I could stop searching. There is nothing as disappointing for me than meeting someone who maintains they have found gods bliss and peace, and I see them in a moment of anger, maybe my expectations are too high, but I regard people who have found the 'way' through whatever path, extremely highly. We moved on to the topics of shabads, my wife is not a religious person, although highly spiritual, she stroked my cheek, and very tenderly said, 'you know those 3d pictures, the ones you have to squint and go cross eyed to look at, and then one day, you see the magnificent 3d image that everyone has seen but you, well, you just have to be in the right place to see it, but once you've seen it, you will always see it', instead of a nurse for the terminally ill, my wife could have been a preacher I think, but as always, she see's these insights as common sense and normal, </p><p></p><p>We moved on to the discussion of knowing the creator within, I put forward the thought that you can never love and find that god within until you truly know yourself, and accept who you are. I now know that behind the boozing, drugs, and women, is a harry that cannot be defined by those actions, I feel I am getting closer to who I really am., which brings up another valid point, what, said my wife, about paedophiles, how can they love themselves, how can they accept themselves. How can life be anything other than one hard battle for them,should we feel sorry for them, as they have been given a hand that can never be converted to anything other than pain and misery, never mind the pain and misery caused to others. This leads me to believe that certain people are unredeemable, these are the people possibly that Guruji talked about as enemies, the ones that should die painfully, be smitten, be destroyed, the unredeemers, those are the ones that will never know bliss, but for the rest of us.................maybe, we are certainly qualified for it in the sense that we are redeemable</p></blockquote><p></p>
[QUOTE="Harry Haller, post: 149314, member: 14641"] IshnaBhenji, 0:) Just to clarify, what happened 15 years ago, if I were to analyse it, rid me off a lot of negative pulls and urges that left me empty and without feeling, only because all I knew at that time was the joys and pleasures the five thieves brought. Today, I feel content, optimistic and incredibly lucky!, but every now and then I think back to those days, youth, the future ahead, and the incredible highs, which, although I do not yearn for the same experiences again, to know that high exists in the relationship with the creator, would be something. I don't especially even want to experience it per se, I believe to focus on that, and that alone, would mean I have learned nothing. But as a side product to the main journey, yes, that would be something interesting. you are also correct, I do not listen because I do not wish to be disappointed, and yes, I am trying to lay foundations at this very moment, something will happen this week that will strengthen these foundations, thank you for your insight Gurfatehji I have to quickly write this post, before I forget the chat I had with my wife at 5am this morning, and then I am going to play everyone's videos, and try and learn something! My wife is now normally awake at 5am, as she knows it is when I seem to wake up, standing at the top of the stairs, I noticed Virgil the cat racing up at about 100mph, with a frantic look on his face, I looked down to my feet, Alfie and Dan were shuffling around, I wondered who was chasing him, Virgil came to the top of the stairs, saw Dan, and without any change in speed, did a perfect u turn and ran down, with the same frantic look on his face. Dan looked up at me, 'he is a crazy cat' he seemed to say. Poor Virgil, it is his dearest wish to spend more time in the hallowed bedroom, I think he must have thought he would just go for it. I spoke to my wife of the bliss of knowing god, maybe it does not exist, I mused, I said to my wife, that if I knew of this bliss, I do not think I would know of anger, or lust , or any of the five thieves, I would not drink, I would keep my hair,. why? she asked, not because of the bliss, but because I would be at peace, and I would know that finally, it did exist, and I could stop searching. There is nothing as disappointing for me than meeting someone who maintains they have found gods bliss and peace, and I see them in a moment of anger, maybe my expectations are too high, but I regard people who have found the 'way' through whatever path, extremely highly. We moved on to the topics of shabads, my wife is not a religious person, although highly spiritual, she stroked my cheek, and very tenderly said, 'you know those 3d pictures, the ones you have to squint and go cross eyed to look at, and then one day, you see the magnificent 3d image that everyone has seen but you, well, you just have to be in the right place to see it, but once you've seen it, you will always see it', instead of a nurse for the terminally ill, my wife could have been a preacher I think, but as always, she see's these insights as common sense and normal, We moved on to the discussion of knowing the creator within, I put forward the thought that you can never love and find that god within until you truly know yourself, and accept who you are. I now know that behind the boozing, drugs, and women, is a harry that cannot be defined by those actions, I feel I am getting closer to who I really am., which brings up another valid point, what, said my wife, about paedophiles, how can they love themselves, how can they accept themselves. How can life be anything other than one hard battle for them,should we feel sorry for them, as they have been given a hand that can never be converted to anything other than pain and misery, never mind the pain and misery caused to others. This leads me to believe that certain people are unredeemable, these are the people possibly that Guruji talked about as enemies, the ones that should die painfully, be smitten, be destroyed, the unredeemers, those are the ones that will never know bliss, but for the rest of us.................maybe, we are certainly qualified for it in the sense that we are redeemable [/QUOTE]
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