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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Sikhism And Black Magic
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<blockquote data-quote="Gyani Jarnail Singh" data-source="post: 11973" data-attributes="member: 189"><p><strong>Re: Black magic</strong></p><p></p><p><span style="font-family: 'Arial'">You write:</span></p><p><span style="font-family: 'Arial'"><<</span></p><p><span style="font-family: 'Arial'"><span style="color: black"><span style="font-family: 'Verdana'">We <a href="http://www.sikhphilosophy.com/sikhphilosophy/search/forum/38-1.html" target="_blank">http://www.sikhphilosophy.com/sikhphilosophy/search/forum/38-1.html</a><a href="http://www.sikhphilosophy.net/sikhphilosophy/search/forum/38-1.html" target="_blank"><span style="color: #666666">sikhs</span></a> have a bad habit of answering without investigating and adding personal opinions. </span></span></span></p><p><span style="font-family: 'Arial'"><span style="color: black"><span style="font-family: 'Verdana'">PLEASE <a href="http://www.sikhphilosophy.net/" target="_blank"><span style="color: #666666">sangat</span></a> ji, read - study - then reply.</span></span></span></p><p><span style="font-family: 'Arial'"><span style="color: black"><span style="font-family: 'Verdana'">Clearly blackmagic exists as mentioned in <a href="http://www.sikhphilosophy.net/religion/sikhreligion.html" target="_blank"><span style="color: #666666">sikhism</span></a>. IT's use is clearly forbidden.</span></span></span></p><p><span style="font-family: 'Arial'"><span style="color: black"><span style="font-family: 'Verdana'">Reply to proof above first.</span></span></span></p><p><span style="font-family: 'Arial'"><span style="color: black"><span style="font-family: 'Verdana'">Then further proof will be provided.<<<<</span></span></span></p><p><span style="font-family: 'Arial'"></span></p><p> <span style="font-family: 'Arial'"></span></p><p><span style="font-family: 'Arial'"></span></p><p><span style="font-family: 'Arial'">Thus, the </span><span style="font-family: 'Arial'">Khalsa</span><span style="font-family: 'Arial'"> means one who belongs to God. When one receives Khande-de-Pahul (amrit ceremony) one becomes part of this </span><span style="font-family: 'Arial'">Khalsa</span><span style="font-family: 'Arial'">. “WaheGuru Ji Ka </span><span style="font-family: 'Arial'">Khalsa</span><span style="font-family: 'Arial'">” means ‘the </span><span style="font-family: 'Arial'">Khalsa</span><span style="font-family: 'Arial'"> belongs to God’, “WaheGuru Ji Ki Fateh!!” affirms that no-thing can stand against the Power and Victory of God. By entering the </span><span style="font-family: 'Arial'">Khalsa</span><span style="font-family: 'Arial'"> you affirm that you will strive to be part of the victory, rather than the loss.</span></p><p><span style="font-family: 'Arial'">Your post has the answer. What further "proof' is being requested ?? and then what furtehr "proofs" will be provided later??</span></p><p> </p><p><span style="font-family: 'Arial'">This Blackmagic/satan wagera wagera exists..BUT we KHALSA have NOTHING to do with those forces...SATAN is NOT as "BIG" in our life as He is in Christianity/Islam..WE DONT have a "ANTI-GURU" as they have an ANTI-CHRIST...Upside down crosses in churches, fertility rites, Satanic Worship, blood spattered altars, desecrated Churches, graveyards etc etc..and there are no "The Exorcist", Demon-Child, Son of SATAN..etc etc in our WORLD. All this is ALIEN.</span></p><p> </p><p><span style="font-family: 'Arial'">I am aware that Dr. Kanwar Ranvir Singh has been activley researching this topic and putting it up on his Gurmatt Learning Zone for quite some time now..but we can safely leave it aside.</span></p><p> </p><p><span style="font-family: 'Arial'">This is my humble opinion. We have such a short time to CONNECT with GURU-GURBANi, that wasting time on such matters is COUNTER PRODUCTIVE...isnt it rightly said that an IDLE MIND IS THE DEVIL'S WORKSHOP....Lets concentrate on GURU JI/NAAM JAAONA and not open our minds for the DEVIL to make it his Workshop. Jerreh PIND jannea hee nahin kion raah pucchheyaeh ??</span></p><p> </p><p><span style="font-family: 'Arial'">Jarnail Singh</span></p></blockquote><p></p>
[QUOTE="Gyani Jarnail Singh, post: 11973, member: 189"] [b]Re: Black magic[/b] [font=Arial]You write:[/font] [font=Arial]<< [color=black][font=Verdana]We [url="http://www.sikhphilosophy.com/sikhphilosophy/search/forum/38-1.html"][/url][url="http://www.sikhphilosophy.net/sikhphilosophy/search/forum/38-1.html"][color=#666666]sikhs[/color][/url] have a bad habit of answering without investigating and adding personal opinions. PLEASE [url="http://www.sikhphilosophy.net/"][color=#666666]sangat[/color][/url] ji, read - study - then reply. Clearly blackmagic exists as mentioned in [url="http://www.sikhphilosophy.net/religion/sikhreligion.html"][color=#666666]sikhism[/color][/url]. IT's use is clearly forbidden. Reply to proof above first. Then further proof will be provided.<<<<[/font][/color] [font=Times New Roman][size=3] [/size][/font] Thus, the [/font][font=Arial]Khalsa[/font][font=Arial] means one who belongs to God. When one receives Khande-de-Pahul (amrit ceremony) one becomes part of this [/font][font=Arial]Khalsa[/font][font=Arial]. “WaheGuru Ji Ka [/font][font=Arial]Khalsa[/font][font=Arial]” means ‘the [/font][font=Arial]Khalsa[/font][font=Arial] belongs to God’, “WaheGuru Ji Ki Fateh!!” affirms that no-thing can stand against the Power and Victory of God. By entering the [/font][font=Arial]Khalsa[/font][font=Arial] you affirm that you will strive to be part of the victory, rather than the loss.[/font] [font=Arial]Your post has the answer. What further "proof' is being requested ?? and then what furtehr "proofs" will be provided later??[/font] [font=Arial][/font] [font=Arial]This Blackmagic/satan wagera wagera exists..BUT we KHALSA have NOTHING to do with those forces...SATAN is NOT as "BIG" in our life as He is in Christianity/Islam..WE DONT have a "ANTI-GURU" as they have an ANTI-CHRIST...Upside down crosses in churches, fertility rites, Satanic Worship, blood spattered altars, desecrated Churches, graveyards etc etc..and there are no "The Exorcist", Demon-Child, Son of SATAN..etc etc in our WORLD. All this is ALIEN.[/font] [font=Arial][/font] [font=Arial]I am aware that Dr. Kanwar Ranvir Singh has been activley researching this topic and putting it up on his Gurmatt Learning Zone for quite some time now..but we can safely leave it aside.[/font] [font=Arial][/font] [font=Arial]This is my humble opinion. We have such a short time to CONNECT with GURU-GURBANi, that wasting time on such matters is COUNTER PRODUCTIVE...isnt it rightly said that an IDLE MIND IS THE DEVIL'S WORKSHOP....Lets concentrate on GURU JI/NAAM JAAONA and not open our minds for the DEVIL to make it his Workshop. Jerreh PIND jannea hee nahin kion raah pucchheyaeh ??[/font] [font=Arial][/font] [font=Arial]Jarnail Singh[/font] [/QUOTE]
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