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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikhism And Atheism: A Philosophical Discourse
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<blockquote data-quote="KulwantK" data-source="post: 105440" data-attributes="member: 5343"><p>Dear Namjaap:</p><p> </p><p>You claim I am in fixation? How do you define "fixation"? How would you presume to know whether I or anyone else is in "fixation"? Does that mean you think everyone here on this forum is in fixation?</p><p> </p><p>What are your qualifications that you think we should be recognizing and honoring? Where are you published to acclaim? </p><p> </p><p>Do you hold a Doctorate in Physics, and if so, where could one get a copy of your work? Surely, if so, you are published! Do you have any idea of Quantum Physics, or have you even heard of it?</p><p> </p><p>Have you proposed any hypotheses and/or theories that have been thoroughly tested, and if so, how so, and by what recognized institutions and by which recognized experts?</p><p> </p><p>Have you engaged in extensive studies of the human mind?</p><p>Have you studied at the Havistock Insitute? The Sorbonne? The Khalsa College? MIT? The Vedic Universities in India? </p><p> </p><p>Have you studied Basic Psychology, the Psychology of Religion, Abnormal Psychology, the Psychology of the Adolescent? Aging and its effects? </p><p> </p><p>Are you an expert or classed as an expert witness in Psychology, Human Behavoir, Psycopathology and/or Sociopathology? If so, by which intitutions or courts? </p><p> </p><p>How many economic and political systems have you extensively studied- by extensive, I mean at least several years' worth, to get any true perspective.</p><p> </p><p>Do you, in fact, hold any degrees, and if so, what are they, from which institutions, and what was your grade point average, and did you do all of your own work, or did you pay people to write your papers for you?</p><p> </p><p>You have obviously never gotten the point of the throwing the water towards the west, to use something you have brought up. It would appear from your posts that you have allowed your own point of view to very deeply affect what shabads you have read, thereby running the very real risk of totally missing the points of the shabads. </p><p> </p><p>What, exactly, are your qualifications for judging me or anyone else, for that matter?</p><p> </p><p>How do you see yourself, and why are you engaging on the line of enquiry you have? </p><p> </p><p>What are your priorities? What are your goals by posting on this forum? What do you hope to gain?</p><p> </p><p>Are you looking to provoke people to study their responses? Are you working on a paper right now?</p><p> </p><p>And finally, Are you really Happy?</p></blockquote><p></p>
[QUOTE="KulwantK, post: 105440, member: 5343"] Dear Namjaap: You claim I am in fixation? How do you define "fixation"? How would you presume to know whether I or anyone else is in "fixation"? Does that mean you think everyone here on this forum is in fixation? What are your qualifications that you think we should be recognizing and honoring? Where are you published to acclaim? Do you hold a Doctorate in Physics, and if so, where could one get a copy of your work? Surely, if so, you are published! Do you have any idea of Quantum Physics, or have you even heard of it? Have you proposed any hypotheses and/or theories that have been thoroughly tested, and if so, how so, and by what recognized institutions and by which recognized experts? Have you engaged in extensive studies of the human mind? Have you studied at the Havistock Insitute? The Sorbonne? The Khalsa College? MIT? The Vedic Universities in India? Have you studied Basic Psychology, the Psychology of Religion, Abnormal Psychology, the Psychology of the Adolescent? Aging and its effects? Are you an expert or classed as an expert witness in Psychology, Human Behavoir, Psycopathology and/or Sociopathology? If so, by which intitutions or courts? How many economic and political systems have you extensively studied- by extensive, I mean at least several years' worth, to get any true perspective. Do you, in fact, hold any degrees, and if so, what are they, from which institutions, and what was your grade point average, and did you do all of your own work, or did you pay people to write your papers for you? You have obviously never gotten the point of the throwing the water towards the west, to use something you have brought up. It would appear from your posts that you have allowed your own point of view to very deeply affect what shabads you have read, thereby running the very real risk of totally missing the points of the shabads. What, exactly, are your qualifications for judging me or anyone else, for that matter? How do you see yourself, and why are you engaging on the line of enquiry you have? What are your priorities? What are your goals by posting on this forum? What do you hope to gain? Are you looking to provoke people to study their responses? Are you working on a paper right now? And finally, Are you really Happy? [/QUOTE]
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