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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Sikhism And Apostasy
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<blockquote data-quote="Ishna" data-source="post: 206091" data-attributes="member: 2709"><p>I just noticed this article from the Huffington Post...</p><p></p><p style="margin-left: 20px"><strong>'Goodbye Forever': How Religion Treats Apostates</strong></p> <p style="margin-left: 20px">01/05/2016 08:17 am ET | Updated Jan 05, 2016 <a href="http://www.huffingtonpost.com/rodney-wilson/goodbye-forever-how-relig_b_8905302.html" target="_blank">Link</a></p> <p style="margin-left: 20px"></p> <p style="margin-left: 20px">Aman Punia is 24. His name, Aman, means "peace." He was raised in a devout Sikh home in India.</p> <p style="margin-left: 20px"></p> <p style="margin-left: 20px">Sikhism is a monotheistic religion with roots in Hinduism and Islam. It dates back to religious reformers in the late 1400s. Sikhs -- a Sanskrit word that means "disciples" or "learners" -- believe in equality among human beings and among religions. Their honored founder, Guru Nanak, is famous for proclaiming that "there is no Hindu, there is no Muslim."</p> <p style="margin-left: 20px"></p> <p style="margin-left: 20px">Sikh men commit themselves to The Five Ks -- Kesh, Kangha, Kara, Kachera, and Kirpan. That first one, the Kesh, requires Sikh men to keep their hair unshorn, their beards untrimmed, and their heads covered by a <em>dastaar</em> (a turban), a crown of devotion to remind Sikh men that their lives are to be pious, consecrated to God, and courageous. The Kesh ritual is fundamental in the life of a Sikh man.</p> <p style="margin-left: 20px"></p> <p style="margin-left: 20px">When Aman Punia, who is now an atheist, chose to cut his hair, trim his beard, and remove his turban, some among his family and friends felt let down, hurt, even betrayed. As he posted at the Facebook page of Atheist Republic:</p> <p style="margin-left: 20px"></p> <p style="margin-left: 20px">[ATTACH=full]19820[/ATTACH]</p> <p style="margin-left: 20px"></p> <p style="margin-left: 20px">Unfortunately, religion doesn't handle unbelievers well and it handles "apostasy" even less well. Jehovah's Witnesses disfellowship members who stop following the doctrines of the Governing Body; the Amish shun deserters; St. Paul urged the Corinthians to "turn over to Satan" a congregation member who was not observing the sexual mores of the early Christians; and, in the most extreme manifestation of religious totalitarianism, ISIS beheads members of other faiths and even fellow Muslims who don't see things their way.</p> <p style="margin-left: 20px"></p> <p style="margin-left: 20px">Former Sikhs like Aman -- former Christians and former Muslims, too -- primarily wish to be left alone to believe or not believe, as reason and conscience dictate. Aman no longer believes the supernatural tenets of the religion of his youth. He no longer wears a turban. But he still loves his family and friends and India's larger Sikh community. He hopes for reconciliation. He hopes for peace. That's why he's called Aman.</p> <p style="margin-left: 20px"></p> <p style="margin-left: 20px"><em>Rodney Wilson holds master's degrees in history and in religion. He teaches both at a community college in Missouri. </em></p><p></p><p>The inaccuracies around Sikhi in the article make me scoff at Mr Wilson's qualification...</p></blockquote><p></p>
[QUOTE="Ishna, post: 206091, member: 2709"] I just noticed this article from the Huffington Post... [INDENT][B]'Goodbye Forever': How Religion Treats Apostates[/B] 01/05/2016 08:17 am ET | Updated Jan 05, 2016 [URL='http://www.huffingtonpost.com/rodney-wilson/goodbye-forever-how-relig_b_8905302.html']Link[/URL] Aman Punia is 24. His name, Aman, means "peace." He was raised in a devout Sikh home in India. Sikhism is a monotheistic religion with roots in Hinduism and Islam. It dates back to religious reformers in the late 1400s. Sikhs -- a Sanskrit word that means "disciples" or "learners" -- believe in equality among human beings and among religions. Their honored founder, Guru Nanak, is famous for proclaiming that "there is no Hindu, there is no Muslim." Sikh men commit themselves to The Five Ks -- Kesh, Kangha, Kara, Kachera, and Kirpan. That first one, the Kesh, requires Sikh men to keep their hair unshorn, their beards untrimmed, and their heads covered by a [I]dastaar[/I] (a turban), a crown of devotion to remind Sikh men that their lives are to be pious, consecrated to God, and courageous. The Kesh ritual is fundamental in the life of a Sikh man. When Aman Punia, who is now an atheist, chose to cut his hair, trim his beard, and remove his turban, some among his family and friends felt let down, hurt, even betrayed. As he posted at the Facebook page of Atheist Republic: [ATTACH=full]19820[/ATTACH] Unfortunately, religion doesn't handle unbelievers well and it handles "apostasy" even less well. Jehovah's Witnesses disfellowship members who stop following the doctrines of the Governing Body; the Amish shun deserters; St. Paul urged the Corinthians to "turn over to Satan" a congregation member who was not observing the sexual mores of the early Christians; and, in the most extreme manifestation of religious totalitarianism, ISIS beheads members of other faiths and even fellow Muslims who don't see things their way. Former Sikhs like Aman -- former Christians and former Muslims, too -- primarily wish to be left alone to believe or not believe, as reason and conscience dictate. Aman no longer believes the supernatural tenets of the religion of his youth. He no longer wears a turban. But he still loves his family and friends and India's larger Sikh community. He hopes for reconciliation. He hopes for peace. That's why he's called Aman. [I]Rodney Wilson holds master's degrees in history and in religion. He teaches both at a community college in Missouri. [/I][/INDENT] [I][/I] The inaccuracies around Sikhi in the article make me scoff at Mr Wilson's qualification... [/QUOTE]
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