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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="spnadmin" data-source="post: 56366" data-attributes="member: 35"><p><strong>Re: Sikh...Islam...</strong></p><p></p><p>Shaheediyan ji</p><p></p><p>It may take a while to address each of your arguments. Right now just a brief rejoinder to your question:</p><p></p><p><span style="color: Green">“God is always cheerful” – Doesn’t Gur-bani say God is sad when his Sants are in pain…. Furthermore, isn’t Vaheguru nirgun as well as sargun…</span></p><p></p><p>This is a fair question. Waheguru who is Bliss itself, who is without hate and without enmity, is a God who is in Chardi Kala. Now usually we tell one another, <span style="color: Green">Be in Chardi Kala</span>- meaning find within yourself the cheerful and positive force of Satgur himself. Even when <span style="color: Green">"sad"</span> God is cheerful. When his Saints are in pain, God's energy carries them into a state of bliss. Remember that both a Jesuit priest, who was a witness to the martyrdom of Arjan Dev Sahib ji, and Bhai Gurdas, reported at the time of Guru dev's torture that he "cheerfully" chanted and sang the praises of Waheguru. Arjan Dev remained in Chardi Kala in spite of everything. Gurmukhs can be in Chardi Kala because their God is already there. <span style="color: Indigo"><strong>“Nanak Naam Chardi Kala, tere bhane’ Sarbat dah Phala”</strong></span></p><p><span style="color: Indigo"><strong></strong></span></p><p></p><p>Here is a little bit more on the subject from SikhiWiki</p><p><a href="http://www.sikhiwiki.org/index.php/Chardi_Kala" target="_blank">Chardi kala - SikhiWiki, free Sikh encyclopedia.</a></p><p></p><p><em><span style="color: RoyalBlue">Chardi Kala indicates the elation or high spirits of Sikhism. Chardi Kala, meaning “the positive attitude” is an equivalence of a mind that never despairs, never admits defeat and refuses to be crushed by adversities. It is the cherished ideal mood which the Gurus have preached and for which a Sikh daily prays in his Ardas (Prayer). “Nanak Naam Chardi Kala, tere bhane’ Sarbat dah Phala”</span></em></p><p></p><p>God is always cheerful!!!!!</p></blockquote><p></p>
[QUOTE="spnadmin, post: 56366, member: 35"] [b]Re: Sikh...Islam...[/b] Shaheediyan ji It may take a while to address each of your arguments. Right now just a brief rejoinder to your question: [COLOR="Green"]“God is always cheerful” – Doesn’t Gur-bani say God is sad when his Sants are in pain…. Furthermore, isn’t Vaheguru nirgun as well as sargun…[/COLOR] This is a fair question. Waheguru who is Bliss itself, who is without hate and without enmity, is a God who is in Chardi Kala. Now usually we tell one another, [COLOR="Green"]Be in Chardi Kala[/COLOR]- meaning find within yourself the cheerful and positive force of Satgur himself. Even when [COLOR="Green"]"sad"[/COLOR] God is cheerful. When his Saints are in pain, God's energy carries them into a state of bliss. Remember that both a Jesuit priest, who was a witness to the martyrdom of Arjan Dev Sahib ji, and Bhai Gurdas, reported at the time of Guru dev's torture that he "cheerfully" chanted and sang the praises of Waheguru. Arjan Dev remained in Chardi Kala in spite of everything. Gurmukhs can be in Chardi Kala because their God is already there. [COLOR="Indigo"][B]“Nanak Naam Chardi Kala, tere bhane’ Sarbat dah Phala” [/B][/COLOR] Here is a little bit more on the subject from SikhiWiki [url=http://www.sikhiwiki.org/index.php/Chardi_Kala]Chardi kala - SikhiWiki, free Sikh encyclopedia.[/url] [I][COLOR="RoyalBlue"]Chardi Kala indicates the elation or high spirits of Sikhism. Chardi Kala, meaning “the positive attitude” is an equivalence of a mind that never despairs, never admits defeat and refuses to be crushed by adversities. It is the cherished ideal mood which the Gurus have preached and for which a Sikh daily prays in his Ardas (Prayer). “Nanak Naam Chardi Kala, tere bhane’ Sarbat dah Phala”[/COLOR][/I] God is always cheerful!!!!! [/QUOTE]
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