☀️ JOIN SPN MOBILE
Forums
New posts
Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
What's new
New posts
New media
New media comments
New resources
Latest activity
Videos
New media
New comments
Library
Latest reviews
Donate
Log in
Register
What's new
New posts
Menu
Log in
Register
Install the app
Install
Welcome to all New Sikh Philosophy Network Forums!
Explore Sikh Sikhi Sikhism...
Sign up
Log in
Discussions
Interfaith Dialogues
Sikhi Islam
JavaScript is disabled. For a better experience, please enable JavaScript in your browser before proceeding.
You are using an out of date browser. It may not display this or other websites correctly.
You should upgrade or use an
alternative browser
.
Reply to thread
Message
<blockquote data-quote="Shaheediyan" data-source="post: 56332" data-attributes="member: 2867"><p><strong>Re: Sikh...Islam...</strong></p><p></p><p><span style="color: blue"><span style="font-family: 'Arial'">Vaheguru ji ka Khalsa</span></span></p><p><span style="color: blue"><span style="font-family: 'Arial'">Vaheguru ji ki Fat-heh||</span></span></p><p> </p><p><span style="color: blue"><span style="font-family: 'Arial'">Dear brother,</span></span></p><p> </p><p><span style="color: blue"><span style="font-family: 'Arial'">“God is always cheerful” – Doesn’t Gur-bani say God is sad when his Sants are in pain…. Furthermore, isn’t Vaheguru nirgun as well as sargun…</span></span></p><p> </p><p><span style="color: blue"><span style="font-family: 'Arial'">I am happy that you are able to discuss this subject positively.</span></span></p><p> </p><p><span style="color: blue"><span style="font-family: 'Arial'">You say I am wrong when I say Satguru’s message is universal. And also that “the blessed” practice Guru’s truth in all faiths. By disagreeing you are saying Satguru’s message is not universal and only Sikhs are blessed.</span></span></p><p> </p><p><span style="color: blue"><span style="font-family: 'Arial'">As a separate point, kindly provide an explanation pertaining to your above statement.</span></span></p><p> </p><p><span style="color: blue"><span style="font-family: 'Arial'">With regards to your last sentence, I am not discussing this subject for any self recognition, I am only interested in breaking fundamentalist and monopoly on salvation attitudes (I am not referring to you here) this is what Gurbani exposes through and through. Gurbani and Guru are above religion and exoteric focus, as are the blessed and true elements of other faiths.</span></span></p><p> </p><p><span style="color: blue"><span style="font-family: 'Arial'">You mention refute from one major religion, if you read my posts, you will see that I am not talking about “major” elements of any religion, but the true elements I have provided references to.</span></span></p><p> </p><p><span style="color: blue"><span style="font-family: 'Arial'">Again before we continue, I humbly request you become acquainted with the thoughts of the “blessed” like Rumi Sahib.</span></span></p><p> </p><p><span style="color: blue"><span style="font-family: 'Arial'">To look a little closer to home, may be study the Islamic <strong>Qalandar movement</strong> which Baba <strong>Farid</strong> Ganj-e Shakar belonged to, and whom Satguru recognised as a blessed soul, adding their divine works to Aad Sri Guru Granth Sahib Ji.</span></span></p></blockquote><p></p>
[QUOTE="Shaheediyan, post: 56332, member: 2867"] [b]Re: Sikh...Islam...[/b] [COLOR=blue][FONT=Arial]Vaheguru ji ka Khalsa[/FONT][/COLOR] [COLOR=blue][FONT=Arial]Vaheguru ji ki Fat-heh||[/FONT][/COLOR] [COLOR=blue][FONT=Arial]Dear brother,[/FONT][/COLOR] [COLOR=blue][FONT=Arial]“God is always cheerful” – Doesn’t Gur-bani say God is sad when his Sants are in pain…. Furthermore, isn’t Vaheguru nirgun as well as sargun…[/FONT][/COLOR] [COLOR=blue][FONT=Arial]I am happy that you are able to discuss this subject positively.[/FONT][/COLOR] [COLOR=blue][FONT=Arial]You say I am wrong when I say Satguru’s message is universal. And also that “the blessed” practice Guru’s truth in all faiths. By disagreeing you are saying Satguru’s message is not universal and only Sikhs are blessed.[/FONT][/COLOR] [COLOR=blue][FONT=Arial]As a separate point, kindly provide an explanation pertaining to your above statement.[/FONT][/COLOR] [COLOR=blue][FONT=Arial]With regards to your last sentence, I am not discussing this subject for any self recognition, I am only interested in breaking fundamentalist and monopoly on salvation attitudes (I am not referring to you here) this is what Gurbani exposes through and through. Gurbani and Guru are above religion and exoteric focus, as are the blessed and true elements of other faiths.[/FONT][/COLOR] [COLOR=blue][FONT=Arial]You mention refute from one major religion, if you read my posts, you will see that I am not talking about “major” elements of any religion, but the true elements I have provided references to.[/FONT][/COLOR] [COLOR=blue][FONT=Arial]Again before we continue, I humbly request you become acquainted with the thoughts of the “blessed” like Rumi Sahib.[/FONT][/COLOR] [COLOR=blue][FONT=Arial]To look a little closer to home, may be study the Islamic [B]Qalandar movement[/B] which Baba [B]Farid[/B] Ganj-e Shakar belonged to, and whom Satguru recognised as a blessed soul, adding their divine works to Aad Sri Guru Granth Sahib Ji.[/FONT][/COLOR] [/QUOTE]
Insert quotes…
Verification
Post reply
Discussions
Interfaith Dialogues
Sikhi Islam
This site uses cookies to help personalise content, tailor your experience and to keep you logged in if you register.
By continuing to use this site, you are consenting to our use of cookies.
Accept
Learn more…
Top