☀️ JOIN SPN MOBILE
Forums
New posts
Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
What's new
New posts
New media
New media comments
New resources
Latest activity
Videos
New media
New comments
Library
Latest reviews
Donate
Log in
Register
What's new
New posts
Menu
Log in
Register
Install the app
Install
Welcome to all New Sikh Philosophy Network Forums!
Explore Sikh Sikhi Sikhism...
Sign up
Log in
Discussions
Interfaith Dialogues
Sikhi Islam
JavaScript is disabled. For a better experience, please enable JavaScript in your browser before proceeding.
You are using an out of date browser. It may not display this or other websites correctly.
You should upgrade or use an
alternative browser
.
Reply to thread
Message
<blockquote data-quote="spnadmin" data-source="post: 56294" data-attributes="member: 35"><p><strong>Re: Sikh...Islam...</strong></p><p></p><p><span style="color: Green"><span style="color: Black"><u>Equal</u> in the eyes of God <u>does not mean the Same. </u></span></span></p><p><span style="color: Green"></span></p><p><span style="color: Green">On a truely nij ghar (esoteric) level, Semetic and Indic faiths are the same - the nucleus of the faiths being submssion to the creator and the practice of Dhikr or Simran to realise and awaken the atma. <span style="color: Black">NO</span></span></p><p><span style="color: Green"></span></p><p><span style="color: Green"><span style="color: Black">Respected Shaheediyan,</span></span></p><p><span style="color: Green"><span style="color: Black"></span></span></p><p><span style="color: Green"><span style="color: Black">As like-minded about submission and simran as these faiths may be, they are not at the core the same. As great the respect for bhagats and mystics two faiths may share, they are not the same faith. Certainly one can see this when one begins to ask additional questions.</span></span></p><p><span style="color: Green"><span style="color: Black"></span></span></p><p><span style="color: Green">To understand the true essence of both Semetic and Indic faiths, one must study the mystical teachings i.e. Gnostic, Kaballah, Sufi, certain Buddist and Vedanta Schools etc. <span style="color: Black">NO</span></span></p><p><span style="color: Green"></span></p><p><span style="color: Green"><span style="color: Black">Questions that make a difference. </span></span><span style="color: Green"><span style="color: Black">The way these questions are answered is fundamental to understanding how and why Sikhism is not just like these other faiths.</span></span></p><p><span style="color: Green"><span style="color: Black"> </span></span></p><p><span style="color: Green"><span style="color: Black">What is the nature of God?</span></span></p><p><span style="color: Green"><span style="color: Black">Is there one God? </span></span></p><p><span style="color: Green"><span style="color: Black">Is God an Immanent presence only; a Transcendent presence only; both Immanent and Transcendent? </span></span></p><p><span style="color: Green"><span style="color: Black">What is the relationship between God and his creation?</span></span></p><p><span style="color: Green"><span style="color: Black">Why did God create the Universe and all who are in it? </span></span></p><p><span style="color: Green"><span style="color: Black">What is the nature of Good and Evil? </span></span></p><p><span style="color: Green"><span style="color: Black">What is the reason for Good and Evil? </span></span></p><p><span style="color: Green"><span style="color: Black">Does God intervene in his Creation? How? When? Why?</span></span></p><p><span style="color: Green"><span style="color: Black">What is the purpose of life? </span></span></p><p><span style="color: Green"><span style="color: Black">What is the goal and meaning of life?</span></span></p><p><span style="color: Green"><span style="color: Black">What is the nature of life after death?</span></span></p><p><span style="color: Green"><span style="color: Black">What is morality?</span></span></p><p><span style="color: Green"><span style="color: Black">What is sin? How do we repair for our sins?</span></span></p><p><span style="color: Green"><span style="color: Black">Is there a Heaven? Is there a Hell?</span></span></p><p><span style="color: Green"><span style="color: Black"></span></span></p><p><span style="color: Green"><span style="color: Black">Sikhism answers these questions in ways that make it decidedly different from the other religions you mention. And answers to these questions do not pertain to superficial differences -- they go to the heart of the faith.</span></span></p><p><span style="color: Green"><span style="color: Black"></span></span></p><p><span style="color: Green">The beauty of Sikhi is that Jagdi Jyot Aad sri Guru Granth Ji Maharaj is esoteric as is. It focuses on the deeper meanings of life, existence and salvation, rahter than focusing on the sharia.<span style="color: Black"> </span></span></p><p><span style="color: Green"><span style="color: Black"></span></span></p><p><span style="color: Green"><span style="color: Black">YES -- There is a rehit -- but how different it is from the codes of other religions. </span></span></p><p><span style="color: Green"></span></p></blockquote><p></p>
[QUOTE="spnadmin, post: 56294, member: 35"] [b]Re: Sikh...Islam...[/b] [COLOR=Green][COLOR=Black][U]Equal[/U] in the eyes of God [U]does not mean the Same. [/U][/COLOR] On a truely nij ghar (esoteric) level, Semetic and Indic faiths are the same - the nucleus of the faiths being submssion to the creator and the practice of Dhikr or Simran to realise and awaken the atma. [COLOR=Black]NO[/COLOR] [COLOR=Black]Respected Shaheediyan, As like-minded about submission and simran as these faiths may be, they are not at the core the same. As great the respect for bhagats and mystics two faiths may share, they are not the same faith. Certainly one can see this when one begins to ask additional questions. [/COLOR] To understand the true essence of both Semetic and Indic faiths, one must study the mystical teachings i.e. Gnostic, Kaballah, Sufi, certain Buddist and Vedanta Schools etc. [COLOR=Black]NO[/COLOR] [COLOR=Black]Questions that make a difference. [/COLOR][/COLOR][COLOR=Green][COLOR=Black]The way these questions are answered is fundamental to understanding how and why Sikhism is not just like these other faiths.[/COLOR][/COLOR] [COLOR=Green][COLOR=Black] What is the nature of God? Is there one God? Is God an Immanent presence only; a Transcendent presence only; both Immanent and Transcendent? What is the relationship between God and his creation? Why did God create the Universe and all who are in it? What is the nature of Good and Evil? What is the reason for Good and Evil? Does God intervene in his Creation? How? When? Why? What is the purpose of life? What is the goal and meaning of life? What is the nature of life after death? What is morality? What is sin? How do we repair for our sins? Is there a Heaven? Is there a Hell? Sikhism answers these questions in ways that make it decidedly different from the other religions you mention. And answers to these questions do not pertain to superficial differences -- they go to the heart of the faith. [/COLOR] The beauty of Sikhi is that Jagdi Jyot Aad sri Guru Granth Ji Maharaj is esoteric as is. It focuses on the deeper meanings of life, existence and salvation, rahter than focusing on the sharia.[COLOR=Black] YES -- There is a rehit -- but how different it is from the codes of other religions. [/COLOR] [/COLOR] [/QUOTE]
Insert quotes…
Verification
Post reply
Discussions
Interfaith Dialogues
Sikhi Islam
This site uses cookies to help personalise content, tailor your experience and to keep you logged in if you register.
By continuing to use this site, you are consenting to our use of cookies.
Accept
Learn more…
Top