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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Harkiran Kaur" data-source="post: 188793" data-attributes="member: 18224"><p>SSA,</p><p> </p><p>EXACTLY!!!!!! Separation IS the illusion!!! There IS ONLY ONE!!! </p><p> </p><p>Ishna Ji, Akasha Ji etc. are inconsequential... </p><p> </p><p>The 'I AM' - the experiencer - that exists within all of us... the part of you (and me and everyone) that 'experiences'... IS THE ONE. </p><p> </p><p>Recognize that 'HE IS ME' </p><p>Realize your 'OWN SELF' </p><p>Remember 'There is only ONE' and he is 'NOT separated from us' even though we think we are separate we are not. </p><p>Awaken to WHO you really are!</p><p> </p><p>Shed ego... and give up separateness.... surrender the idea of individuality all together... the only way to come out and say it directly... YOU ARE the ONE (and so am I, and so is Lucky Ji, and Harmanpreet Ji, etc.)</p><p> </p><p>The ONE does not die. The 'experiencer' does not die. Though the physical body of Ishna Ji will one day be shed, the DOER and experiencer inside that physical body will one day awaken and remember that Ishna Ji was only a character to be played in a transient dream, as were all the other characters. Death is therefore inconsequential - it doesn't matter - because Ishna Ji as a separate entity is only an illusion... just as my dream characters were never really separate entities to begin with, there is nothing to die... </p><p> </p><p>I know that only Lucky Ji so far actually gets what I am trying to explain. It's so simple, yet so hard for people to wrap their heads around, because even though we may know the concept of ONEness we always have to think of things in the terms of being separate. That's the challenge of this lifetime... the hardest thing to give up is your identity... you identify automatically as a separate being... you MUST lay down this identity to see the truth... you must surrender your ego and self-willed thinking... you HAVE to think in the concept that we are all ONE - there was never WE to begin with...'we' are just the characters the creator is playing. The 'experiencer' who is looking through your eyes, hearing through your ears, thinking, feeling, doing... the experiencer IS and was all along the ONE. You just forgot who you are. </p><p> </p><p>This philosophy is deep and difficult to understand... but interpreting Gurbani in this way just makes so much sense... more sense than to try to cryptically apply it to just nature and science. I read gurbani and it jumps out at me... lay down the ME and YOU and SHE and HE... and remember only my true identity.</p><p> </p><p>again... people who view things in terms of only science and nature will interpret these things differently... but for me, trying to do it that way is very abstract and you end up trying to 'make things fit'. </p><p> </p><p>In fact, I held these beliefs before I came to Sikhi anyway... It was when I read Gurbani and realized it totally was saying what I already believed, I was in Awe. </p><p> </p><p>Of course people are at different stages of spiritual development and people will interpret things differently... so lets not name call or argue anymore. </p><p> </p><p>This site may expain it better than I tried to.... Ishna Ji, you might grasp what Lucky Ji and I are trying to say by reading this article:</p><p><a href="http://divinecosmos.com/start-here/larrys-corner/larry-articles/535-there-is-only-one-of-us-here" target="_blank">http://divinecosmos.com/start-here/larrys-corner/larry-articles/535-there-is-only-one-of-us-here</a></p><p> </p><p>Fateh,</p><p></p><p>Akasha</p></blockquote><p></p>
[QUOTE="Harkiran Kaur, post: 188793, member: 18224"] SSA, EXACTLY!!!!!! Separation IS the illusion!!! There IS ONLY ONE!!! Ishna Ji, Akasha Ji etc. are inconsequential... The 'I AM' - the experiencer - that exists within all of us... the part of you (and me and everyone) that 'experiences'... IS THE ONE. Recognize that 'HE IS ME' Realize your 'OWN SELF' Remember 'There is only ONE' and he is 'NOT separated from us' even though we think we are separate we are not. Awaken to WHO you really are! Shed ego... and give up separateness.... surrender the idea of individuality all together... the only way to come out and say it directly... YOU ARE the ONE (and so am I, and so is Lucky Ji, and Harmanpreet Ji, etc.) The ONE does not die. The 'experiencer' does not die. Though the physical body of Ishna Ji will one day be shed, the DOER and experiencer inside that physical body will one day awaken and remember that Ishna Ji was only a character to be played in a transient dream, as were all the other characters. Death is therefore inconsequential - it doesn't matter - because Ishna Ji as a separate entity is only an illusion... just as my dream characters were never really separate entities to begin with, there is nothing to die... I know that only Lucky Ji so far actually gets what I am trying to explain. It's so simple, yet so hard for people to wrap their heads around, because even though we may know the concept of ONEness we always have to think of things in the terms of being separate. That's the challenge of this lifetime... the hardest thing to give up is your identity... you identify automatically as a separate being... you MUST lay down this identity to see the truth... you must surrender your ego and self-willed thinking... you HAVE to think in the concept that we are all ONE - there was never WE to begin with...'we' are just the characters the creator is playing. The 'experiencer' who is looking through your eyes, hearing through your ears, thinking, feeling, doing... the experiencer IS and was all along the ONE. You just forgot who you are. This philosophy is deep and difficult to understand... but interpreting Gurbani in this way just makes so much sense... more sense than to try to cryptically apply it to just nature and science. I read gurbani and it jumps out at me... lay down the ME and YOU and SHE and HE... and remember only my true identity. again... people who view things in terms of only science and nature will interpret these things differently... but for me, trying to do it that way is very abstract and you end up trying to 'make things fit'. In fact, I held these beliefs before I came to Sikhi anyway... It was when I read Gurbani and realized it totally was saying what I already believed, I was in Awe. Of course people are at different stages of spiritual development and people will interpret things differently... so lets not name call or argue anymore. This site may expain it better than I tried to.... Ishna Ji, you might grasp what Lucky Ji and I are trying to say by reading this article: [URL]http://divinecosmos.com/start-here/larrys-corner/larry-articles/535-there-is-only-one-of-us-here[/URL] Fateh, Akasha [/QUOTE]
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