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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="spnadmin" data-source="post: 188741" data-attributes="member: 35"><p>There are things worse than the use of smileys during serious discussion of beliefs.</p><p></p><p>The label "atheist' is thrown about recklessly on many internet forums, including Sikh forums. And the same goes for this thread.</p><p></p><p>There is a real danger in that. The primary danger is that it substitutes name-calling for rational debate. Name-calling labels a person or an idea as if the name and the truth are one and the same. Name-calling absolves the name-caller from taking responsibility for looking further into the truth. </p><p></p><p></p><p>3 scenarios</p><p></p><p>Atma Kaur does not agree with 3 different Sikhs. Atma ji ponders:</p><p></p><p>Puneet Kaur does not believe in reincarnation. Atheists do not believe in reincarnation. Therefore Puneet Kaur must be an atheist. </p><p></p><p>Atma''s conclusion is neither logical nor factual. Of the entire universe of those who do not believe in reincarnation, some are atheists and some may believe in a deity. Christians and Muslims renounce reincarnation; they believe in a deity. </p><p></p><p>Satnam Kaur does not believe in reincarnation. Therefore she must not believe that a soul continues after death. She sounds like an atheist.</p><p></p><p>Atma's conclusion is not logical because something important is missing. Atma never bothered to check whether Satham believes there is a soul that persists after death. Satnam may have a different idea about the life of the soul, if she in fact believes in a soul.</p><p></p><p>Harjas Kaur does not accept the idea of coming and going through 84 lakh joon. Therefore she must not believe in reincarnation. Could she be an atheist?</p><p></p><p>How does Atma know that Harjas does not accept a view of reincarnation that is different from Atma's. There are several. </p><p></p><p>More important. Is belief in a soul or in life after death a necessary condition for one to believe in God? Does belief in God require belief in a soul? Does belief in a soul require belief in life after death in any form?</p><p></p><p>The problem? Atma Kaur's conclusions may or may not be based in truth, and they are not logical.</p><p></p><p>There is, from the perspective of simple logic, no difference between calling out "atheist" and calling out "heretic" "slanderer" or "communist" because someone else's world-view or a religious point differs from one's own. Majority agreement does not make something more logical or true.</p></blockquote><p></p>
[QUOTE="spnadmin, post: 188741, member: 35"] There are things worse than the use of smileys during serious discussion of beliefs. The label "atheist' is thrown about recklessly on many internet forums, including Sikh forums. And the same goes for this thread. There is a real danger in that. The primary danger is that it substitutes name-calling for rational debate. Name-calling labels a person or an idea as if the name and the truth are one and the same. Name-calling absolves the name-caller from taking responsibility for looking further into the truth. 3 scenarios Atma Kaur does not agree with 3 different Sikhs. Atma ji ponders: Puneet Kaur does not believe in reincarnation. Atheists do not believe in reincarnation. Therefore Puneet Kaur must be an atheist. Atma''s conclusion is neither logical nor factual. Of the entire universe of those who do not believe in reincarnation, some are atheists and some may believe in a deity. Christians and Muslims renounce reincarnation; they believe in a deity. Satnam Kaur does not believe in reincarnation. Therefore she must not believe that a soul continues after death. She sounds like an atheist. Atma's conclusion is not logical because something important is missing. Atma never bothered to check whether Satham believes there is a soul that persists after death. Satnam may have a different idea about the life of the soul, if she in fact believes in a soul. Harjas Kaur does not accept the idea of coming and going through 84 lakh joon. Therefore she must not believe in reincarnation. Could she be an atheist? How does Atma know that Harjas does not accept a view of reincarnation that is different from Atma's. There are several. More important. Is belief in a soul or in life after death a necessary condition for one to believe in God? Does belief in God require belief in a soul? Does belief in a soul require belief in life after death in any form? The problem? Atma Kaur's conclusions may or may not be based in truth, and they are not logical. There is, from the perspective of simple logic, no difference between calling out "atheist" and calling out "heretic" "slanderer" or "communist" because someone else's world-view or a religious point differs from one's own. Majority agreement does not make something more logical or true. [/QUOTE]
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